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וַיִּֽוָּלְד֤וּ לְאַבְשָׁלוֹם֙ שְׁלוֹשָׁ֣ה בָנִ֔ים וּבַ֥ת אַחַ֖ת וּשְׁמָ֣הּ תָּמָ֑ר הִ֣יא הָיְתָ֔ה אִשָּׁ֖ה יְפַ֥ת מַרְאֶֽה׃
וַיֹּ֤אמֶר דָּוִד֙ חַי־ יְהוָ֔ה כִּ֥י אִם־ יְהוָ֖ה יִגָּפֶ֑נּוּ אֽוֹ־ יוֹמ֤וֹ יָבוֹא֙ וָמֵ֔ת א֧וֹ בַמִּלְחָמָ֛ה יֵרֵ֖ד וְנִסְפָּֽה׃
סִלָּ֨ה כָל־ אַבִּירַ֤י ׀ אֲדֹנָי֙ בְּקִרְבִּ֔י קָרָ֥א עָלַ֛י מוֹעֵ֖ד לִשְׁבֹּ֣ר בַּחוּרָ֑י גַּ֚ת דָּרַ֣ךְ אֲדֹנָ֔י לִבְתוּלַ֖ת בַּת־ יְהוּדָֽה׃
וַיֹּ֛אמֶר אֶל־ בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר אֲשֶׁר֩ יִשְׁאָל֨וּן בְּנֵיכֶ֤ם מָחָר֙ אֶת־ אֲבוֹתָ֣ם לֵאמֹ֔ר מָ֖ה הָאֲבָנִ֥ים הָאֵֽלֶּה׃
אֵ֣ת ׀ מִזְבַּ֣ח הָעֹלָ֗ה וְאֶת־ מִכְבַּ֤ר הַנְּחֹ֙שֶׁת֙ אֲשֶׁר־ ל֔וֹ אֶת־ בַּדָּ֖יו וְאֶת־ כָּל־ כֵּלָ֑יו אֶת־ הַכִּיֹּ֖ר וְאֶת־ כַּנּֽוֹ׃
וַיִּשְׁאַ֤ל שָׁאוּל֙ בֵּֽאלֹהִ֔ים הַֽאֵרֵד֙ אַחֲרֵ֣י פְלִשְׁתִּ֔ים הֲתִתְּנֵ֖ם בְּיַ֣ד יִשְׂרָאֵ֑ל וְלֹ֥א עָנָ֖הוּ בַּיּ֥וֹם הַהֽוּא׃
וַיֵּ֣לֶךְ דָּוִ֗ד ה֚וּא וְשֵׁשׁ־ מֵא֥וֹת אִישׁ֙ אֲשֶׁ֣ר אִתּ֔וֹ וַיָּבֹ֖אוּ עַד־ נַ֣חַל הַבְּשׂ֑וֹר וְהַנּֽוֹתָרִ֖ים עָמָֽדוּ׃
עשרים ושתים אותיות יסוד, שלש אמות ושבע כפולות וי"ב פשוטות:
וַיֵּצֵ֤א יוֹאָב֙ מֵעִ֣ם דָּוִ֔ד וַיִּשְׁלַ֤ח מַלְאָכִים֙ אַחֲרֵ֣י אַבְנֵ֔ר וַיָּשִׁ֥בוּ אֹת֖וֹ מִבּ֣וֹר הַסִּרָ֑ה וְדָוִ֖ד לֹ֥א יָדָֽע׃
וַיֹּ֥אמֶר דָּנִיֵּ֖אל אֶל־ הַמֶּלְצַ֑ר אֲשֶׁ֤ר מִנָּה֙ שַׂ֣ר הַסָּֽרִיסִ֔ים עַל־ דָּנִיֵּ֣אל חֲנַנְיָ֔ה מִֽישָׁאֵ֖ל וַעֲזַרְיָֽה׃
נִלְכְּדָה֙ הַקְּרִיּ֔וֹת וְהַמְּצָד֖וֹת נִתְפָּ֑שָׂה וְֽ֠הָיָה לֵ֞ב גִּבּוֹרֵ֤י מוֹאָב֙ בַּיּ֣וֹם הַה֔וּא כְּלֵ֖ב אִשָּׁ֥ה מְצֵרָֽה׃
פִּצְח֤וּ רַנְּנוּ֙ יַחְדָּ֔ו חָרְב֖וֹת יְרוּשָׁלָ֑͏ִם כִּֽי־ נִחַ֤ם יְהוָה֙ עַמּ֔וֹ גָּאַ֖ל יְרוּשָׁלָֽ͏ִם׃
וְעַתָּה֙ יְהוָ֣ה אֱלֹהֵ֔ינוּ הוֹשִׁיעֵ֥נוּ נָ֖א מִיָּד֑וֹ וְיֵֽדְעוּ֙ כָּל־ מַמְלְכ֣וֹת הָאָ֔רֶץ כִּ֥י אַתָּ֛ה יְהוָ֥ה אֱלֹהִ֖ים לְבַדֶּֽךָ׃
זִקְנֵ֨י גְבַ֤ל וַחֲכָמֶ֙יהָ֙ הָ֣יוּ בָ֔ךְ מַחֲזִיקֵ֖י בִּדְקֵ֑ךְ כָּל־ אֳנִיּ֨וֹת הַיָּ֤ם וּמַלָּֽחֵיהֶם֙ הָ֣יוּ בָ֔ךְ לַעֲרֹ֖ב מַעֲרָבֵֽךְ׃
Be ye angry, and sin not: let not the sun go down upon your wrath:
Yea, the LORD shall give that which is good; and our land shall yield her increase.
And when they had fasted and prayed, and laid their hands on them, they sent them away.
And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.
And some of the sons of the priests made the ointment of the spices.
The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.
And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezar, and Dishan.
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
A just weight and balance are the LORD’s: all the weights of the bag are his work.
He only is my rock and my salvation: he is my defence; I shall not be moved.
But as truly as I live, all the earth shall be filled with the glory of the LORD.
And he made the staves of shittim wood, and overlaid them with gold, to bear the table.
A time to rend, and a time to sew; a time to keep silence, and a time to speak;
But lusted exceedingly in the wilderness, and tempted God in the desert.
So the children of Joseph, Manasseh and Ephraim, took their inheritance.
Dead things are formed from under the waters, and the inhabitants thereof.
And he saw also a certain poor widow casting in thither two mites.
And when he met with us at Assos, we took him in, and came to Mitylene.
And every man that hath this hope in him purifieth himself, even as he is pure.
And ye shall take one prince of every tribe, to divide the land by inheritance.
And his mercy is on them that fear him from generation to generation.
abhraad iva pra stanayanti vRSTayaH sindhur yad eti vRSabho na roruvat
yaabhiH shucantiM dhanasaaM suSaMsadaM taptaM gharmam omyaavantam atraye
shuura iva dhRSNush cyavanaH sumitraH pra nu vocaM vaadhryashvasya naama
vi suunRtaa dadRshe riiyate ghRtam aa puurNayaa niyutaa yaatho adhvaram
yaabhis trimantur abhavad vicakSaNas taabhir uu Su uutibhir ashvinaa gatam
yan maayino vrandino mandinaa dhRSac chitaaM gabhastim ashanim pRtanyasi
dhartaa divo rajasas pRSTa uurdhvo ratho na vaayur vasubhir niyutvaan
veSi hotram uta potraM yajatra bodhi prayantar janitar vasuunaam
praatardaniH kSatrashriir astu shreSTho ghane vRtraaNaaM sanaye dhanaanaam
इमं विवस्वते योगं प्रोक्तवानहमव्ययम् । विवस्वान्मनवे प्राह मनुरिक्ष्वाकवेऽब्रवीत्
ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν τοῦ πλησθῆναι πάντα τὰ γεγραμμένα.
ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας ἐδουλώθητε τῇ δικαιοσύνῃ·
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ