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וּפָקַדְתִּ֗י עַ֤ל הַיּֽוֹשְׁבִים֙ בְּאֶ֣רֶץ מִצְרַ֔יִם כַּאֲשֶׁ֥ר פָּקַ֖דְתִּי עַל־ יְרֽוּשָׁלָ֑͏ִם בַּחֶ֖רֶב בָּרָעָ֥ב וּבַדָּֽבֶר׃
וַיִּתֵּ֛ן שָׂרֵ֥י מִלְחָמ֖וֹת עַל־ הָעָ֑ם וַיִּקְבְּצֵ֣ם אֵלָ֗יו אֶל־ רְחוֹב֙ שַׁ֣עַר הָעִ֔יר וַיְדַבֵּ֥ר עַל־ לְבָבָ֖ם לֵאמֹֽר׃
שֻׁדַּ֤ד מוֹאָב֙ וְעָרֶ֣יהָ עָלָ֔ה וּמִבְחַ֥ר בַּֽחוּרָ֖יו יָרְד֣וּ לַטָּ֑בַח נְאֻ֨ם־ הַמֶּ֔לֶךְ יְהוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃
וַיְהִ֗י אַחֲרֵי֙ מ֣וֹת אַבְרָהָ֔ם וַיְבָ֥רֶךְ אֱלֹהִ֖ים אֶת־ יִצְחָ֣ק בְּנ֑וֹ וַיֵּ֣שֶׁב יִצְחָ֔ק עִם־ בְּאֵ֥ר לַחַ֖י רֹאִֽי׃
וַיַּ֛עַן יִצְחָ֥ק אָבִ֖יו וַיֹּ֣אמֶר אֵלָ֑יו הִנֵּ֞ה מִשְׁמַנֵּ֤י הָאָ֙רֶץ֙ יִהְיֶ֣ה מֽוֹשָׁבֶ֔ךָ וּמִטַּ֥ל הַשָּׁמַ֖יִם מֵעָֽל׃
וְשֵׁרֵ֨ת אֶת־ אֶחָ֜יו בְּאֹ֤הֶל מוֹעֵד֙ לִשְׁמֹ֣ר מִשְׁמֶ֔רֶת וַעֲבֹדָ֖ה לֹ֣א יַעֲבֹ֑ד כָּ֛כָה תַּעֲשֶׂ֥ה לַלְוִיִּ֖ם בְּמִשְׁמְרֹתָֽם׃
וּבְנֵי֙ יֹאשִׁיָּ֔הוּ הַבְּכוֹר֙ יוֹחָנָ֔ן הַשֵּׁנִ֖י יְהוֹיָקִ֑ים הַשְּׁלִשִׁי֙ צִדְקִיָּ֔הוּ הָרְבִיעִ֖י שַׁלּֽוּם׃
וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה חָ֥טְא֛וּ מַשְׁקֵ֥ה מֶֽלֶךְ־ מִצְרַ֖יִם וְהָאֹפֶ֑ה לַאֲדֹנֵיהֶ֖ם לְמֶ֥לֶךְ מִצְרָֽיִם׃
עָזַ֥ב כַּכְּפִ֖יר סֻכּ֑וֹ כִּֽי־ הָיְתָ֤ה אַרְצָם֙ לְשַׁמָּ֔ה מִפְּנֵי֙ חֲר֣וֹן הַיּוֹנָ֔ה וּמִפְּנֵ֖י חֲר֥וֹן אַפּֽוֹ׃
וְהָי֤וּ כְגִבּוֹר֙ אֶפְרַ֔יִם וְשָׂמַ֥ח לִבָּ֖ם כְּמוֹ־ יָ֑יִן וּבְנֵיהֶם֙ יִרְא֣וּ וְשָׂמֵ֔חוּ יָגֵ֥ל לִבָּ֖ם בַּיהוָֽה׃
וְאִ֗ישׁ אֲשֶׁ֤ר יִנְאַף֙ אֶת־ אֵ֣שֶׁת אִ֔ישׁ אֲשֶׁ֥ר יִנְאַ֖ף אֶת־ אֵ֣שֶׁת רֵעֵ֑הוּ מֽוֹת־ יוּמַ֥ת הַנֹּאֵ֖ף וְהַנֹּאָֽפֶת׃
כִּֽי־ יִתְפֹּ֨שׂ אִ֤ישׁ בְּאָחִיו֙ בֵּ֣ית אָבִ֔יו שִׂמְלָ֣ה לְכָ֔ה קָצִ֖ין תִּֽהְיֶה־ לָּ֑נוּ וְהַמַּכְשֵׁלָ֥ה הַזֹּ֖את תַּ֥חַת יָדֶֽךָ׃
יָ֘חִ֤ילוּ דרכו דְרָכָ֨יו ׀ בְּכָל־ עֵ֗ת מָר֣וֹם מִ֭שְׁפָּטֶיךָ מִנֶּגְדּ֑וֹ כָּל־ צ֝וֹרְרָ֗יו יָפִ֥יחַ בָּהֶֽם׃
וְנָסַ֤בּוּ בָֽתֵּיהֶם֙ לַאֲחֵרִ֔ים שָׂד֥וֹת וְנָשִׁ֖ים יַחְדָּ֑ו כִּֽי־ אַטֶּ֧ה אֶת־ יָדִ֛י עַל־ יֹשְׁבֵ֥י הָאָ֖רֶץ נְאֻם־ יְהוָֽה׃
כִּי֩ כֹ֨ה אָמַ֤ר יְהוָה֙ אֵלַ֔י אשקוטה אֶשְׁקֳטָ֖ה וְאַבִּ֣יטָה בִמְכוֹנִ֑י כְּחֹ֥ם צַח֙ עֲלֵי־ א֔וֹר כְּעָ֥ב טַ֖ל בְּחֹ֥ם קָצִֽיר׃
וְקָמַ֨ץ הַכֹּהֵ֤ן מִן־ הַמִּנְחָה֙ אֶת־ אַזְכָּ֣רָתָ֔הּ וְהִקְטִ֖יר הַמִּזְבֵּ֑חָה וְאַחַ֛ר יַשְׁקֶ֥ה אֶת־ הָאִשָּׁ֖ה אֶת־ הַמָּֽיִם׃
גּוֹעֵ֤ר בַּיָּם֙ וַֽיַּבְּשֵׁ֔הוּ וְכָל־ הַנְּהָר֖וֹת הֶֽחֱרִ֑יב אֻמְלַ֤ל בָּשָׁן֙ וְכַרְמֶ֔ל וּפֶ֥רַח לְבָנ֖וֹן אֻמְלָֽל׃
Riches and honour are with me; yea, durable riches and righteousness.
And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.
Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
And the second is like unto it, Thou shalt love thy neighbour as thyself.
But Samuel ministered before the LORD, being a child, girded with a linen ephod.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers.
But they said, Not on the feast day, lest there be an uproar among the people.
For my days are consumed like smoke, and my bones are burned as an hearth.
The man departed, and told the Jews that it was Jesus, which had made him whole.
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
The LORD hath broken the staff of the wicked, and the sceptre of the rulers.
How much less man, that is a worm? and the son of man, which is a worm?
For he is cast into a net by his own feet, and he walketh upon a snare.
This wisdom descendeth not from above, but is earthly, sensual, devilish.
But ye believe not, because ye are not of my sheep, as I said unto you.
Then he questioned with him in many words; but he answered him nothing.
Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.
And they departed from Rephidim, and pitched in the wilderness of Sinai.
In those days came John the Baptist, preaching in the wilderness of Judaea,
And Jesus went with him; and much people followed him, and thronged him.
Moreover the king made a great throne of ivory, and overlaid it with pure gold.
Mine eye affecteth mine heart because of all the daughters of my city.
mitraaso na ye sudhitaa Rtaayavo dyaavo na dyumnair abhi santi maanuSaan
dhanaspRtam ukthya\M vishvacarSaNiM tokam puSyema tanayaM shataM himaaH
uSaa uchantii samidhaane agnaa udyan suurya urviyaa jyotir ashret
tokaM ca tasya tanayaM ca vardhate yaM-yaM yujaM kRNute brahmaNas patiH
sa vo dadad uurmim adyaa supuutaM tasmai somam madhumantaM sunota
καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα,
Τί οὖν ἐροῦμεν πρὸς ταῦτα; εἰ ὁ θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;
καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπʼ ἄνωθεν ἕως κάτω.
ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,
πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.