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Greek Ordinal
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הֵ֤ן כָּל־ חֲבֵרָיו֙ יֵבֹ֔שׁוּ וְחָרָשִׁ֥ים הֵ֖מָּה מֵֽאָדָ֑ם יִֽתְקַבְּצ֤וּ כֻלָּם֙ יַֽעֲמֹ֔דוּ יִפְחֲד֖וּ יֵבֹ֥שׁוּ יָֽחַד׃
וַיְבָ֤רֶךְ אֱלֹהִים֙ אֶת־ י֣וֹם הַשְּׁבִיעִ֔י וַיְקַדֵּ֖שׁ אֹת֑וֹ כִּ֣י ב֤וֹ שָׁבַת֙ מִכָּל־ מְלַאכְתּ֔וֹ אֲשֶׁר־ בָּרָ֥א אֱלֹהִ֖ים לַעֲשֽׂוֹת׃
כִּֽי־ הָיָ֧ה רְכוּשָׁ֛ם רָ֖ב מִשֶּׁ֣בֶת יַחְדָּ֑ו וְלֹ֨א יֽ͏ָכְלָ֜ה אֶ֤רֶץ מְגֽוּרֵיהֶם֙ לָשֵׂ֣את אֹתָ֔ם מִפְּנֵ֖י מִקְנֵיהֶֽם׃
גַּ֧ם אֶֽת־ הָאֲרִ֛י גַּם־ הַדּ֖וֹב הִכָּ֣ה עַבְדֶּ֑ךָ וְֽ֠הָיָה הַפְּלִשְׁתִּ֨י הֶעָרֵ֤ל הַזֶּה֙ כְּאַחַ֣ד מֵהֶ֔ם כִּ֣י חֵרֵ֔ף מַעַרְכֹ֖ת אֱלֹהִ֥ים חַיִּֽים׃
וַיּוּשַׁ֞ב אֶת־ מֹשֶׁ֤ה וְאֶֽת־ אַהֲרֹן֙ אֶל־ פַּרְעֹ֔ה וַיֹּ֣אמֶר אֲלֵהֶ֔ם לְכ֥וּ עִבְד֖וּ אֶת־ יְהוָ֣ה אֱלֹהֵיכֶ֑ם מִ֥י וָמִ֖י הַהֹלְכִֽים׃
כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־ שְׁלֹשָׁה֙ פִּשְׁעֵ֣י דַמֶּ֔שֶׂק וְעַל־ אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל־ דּוּשָׁ֛ם בַּחֲרֻצ֥וֹת הַבַּרְזֶ֖ל אֶת־ הַגִּלְעָֽד׃
וַיִּפְקַ֤ח אֱלֹהִים֙ אֶת־ עֵינֶ֔יהָ וַתֵּ֖רֶא בְּאֵ֣ר מָ֑יִם וַתֵּ֜לֶךְ וַתְּמַלֵּ֤א אֶת־ הַחֵ֙מֶת֙ מַ֔יִם וַתַּ֖שְׁקְ אֶת־ הַנָּֽעַר׃
וְנֶאֶסְפָ֨ה שִׂמְחָ֥ה וָגִ֛יל מִכַּרְמֶ֖ל וּמֵאֶ֣רֶץ מוֹאָ֑ב וְיַ֙יִן֙ מִיקָבִ֣ים הִשְׁבַּ֔תִּי לֹֽא־ יִדְרֹ֣ךְ הֵידָ֔ד הֵידָ֖ד לֹ֥א הֵידָֽד׃
וַיֹּ֨אמֶר בִּלְעָ֜ם אֶל־ בָּלָ֗ק הִֽנֵּה־ בָ֙אתִי֙ אֵלֶ֔יךָ עַתָּ֕ה הֲיָכ֥וֹל אוּכַ֖ל דַּבֵּ֣ר מְא֑וּמָה הַדָּבָ֗ר אֲשֶׁ֨ר יָשִׂ֧ים אֱלֹהִ֛ים בְּפִ֖י אֹת֥וֹ אֲדַבֵּֽר׃
וַיִּמְלְאוּ־ לוֹ֙ אַרְבָּעִ֣ים י֔וֹם כִּ֛י כֵּ֥ן יִמְלְא֖וּ יְמֵ֣י הַחֲנֻטִ֑ים וַיִּבְכּ֥וּ אֹת֛וֹ מִצְרַ֖יִם שִׁבְעִ֥ים יֽוֹם׃
וַֽיַּעֲבֹ֞ר בְּכָל־ שִׁבְטֵ֣י יִשְׂרָאֵ֗ל אָבֵ֛לָה וּבֵ֥ית מַעֲכָ֖ה וְכָל־ הַבֵּרִ֑ים ויקלהו וַיִּקָּ֣הֲל֔וּ וַיָּבֹ֖אוּ אַף־ אַחֲרָֽיו׃
וַיַּרְאֵם֙ אֶת־ מְב֣וֹא הָעִ֔יר וַיַּכּ֥וּ אֶת־ הָעִ֖יר לְפִי־ חָ֑רֶב וְאֶת־ הָאִ֥ישׁ וְאֶת־ כָּל־ מִשְׁפַּחְתּ֖וֹ שִׁלֵּֽחוּ׃
וִֽיהוּדָ֛ה בָּ֥א עַל־ הַמִּצְפֶּ֖ה לַמִּדְבָּ֑ר וַיִּפְנוּ֙ אֶל־ הֶ֣הָמ֔וֹן וְהִנָּ֧ם פְּגָרִ֛ים נֹפְלִ֥ים אַ֖רְצָה וְאֵ֥ין פְּלֵיטָֽה׃
וְאַֽל־ תִּדְרְשׁוּ֙ בֵּֽית־ אֵ֔ל וְהַגִּלְגָּל֙ לֹ֣א תָבֹ֔אוּ וּבְאֵ֥ר שֶׁ֖בַע לֹ֣א תַעֲבֹ֑רוּ כִּ֤י הַגִּלְגָּל֙ גָּלֹ֣ה יִגְלֶ֔ה וּבֵֽית־ אֵ֖ל יִהְיֶ֥ה לְאָֽוֶן׃
Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
But to them that rebuke him shall be delight, and a good blessing shall come upon them.
Heshbon with her suburbs, Jazer with her suburbs; four cities in all.
Ebedmelech went forth out of the king’s house, and spake to the king saying,
The families of the Gershonites shall pitch behind the tabernacle westward.
And he washed his face, and went out, and refrained himself, and said, Set on bread.
But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.
And he led them forth by the right way, that they might go to a city of habitation.
Lo, their good is not in their hand: the counsel of the wicked is far from me.
And also of the son of the bondwoman will I make a nation, because he is thy seed.
And my soul shall be joyful in the LORD: it shall rejoice in his salvation.
And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;
And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
My foot standeth in an even place: in the congregations will I bless the LORD.
For which things’ sake the wrath of God cometh on the children of disobedience:
And Jesus, when he had found a young ass, sat thereon; as it is written,
yaa martyaaya pratidhiiyamaanam it kRshaanor astur asanaam uruSyathaH
stuSe janaM suvrataM navyasiibhir giirbhir mitraavaruNaa sumnayantaa
nRdhuuto adriSuto barhiSi priyaH patir gavaam pradiva indur RtviyaH
yuSmotaH samraaL uta hanti vRtram pra tad vo astu dhuutayo deSNam
uruSyatiim aMhaso rakSatii riSo\ .aMhosh cid asmaa urucakrir adbhutaH
sRNye\va jarbharii turphariituu naitosheva turpharii parphariikaa
Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.
Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ·
ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.
Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.
وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَئِكَ كَانَ سَعْيُهُمْ مَشْكُورًا
وَأُتْبِعُوا فِي هَذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ أَلَا إِنَّ عَادًا كَفَرُوا رَبَّهُمْ أَلَا بُعْدًا لِعَادٍ قَوْمِ هُودٍ
إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلَا تَكُنْ لِلْخَائِنِينَ خَصِيمًا