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וַיְמָרְר֨וּ אֶת־ חַיֵּיהֶ֜ם בַּעֲבֹדָ֣ה קָשָׁ֗ה בְּחֹ֙מֶר֙ וּבִלְבֵנִ֔ים וּבְכָל־ עֲבֹדָ֖ה בַּשָּׂדֶ֑ה אֵ֚ת כָּל־ עֲבֹ֣דָתָ֔ם אֲשֶׁר־ עָבְד֥וּ בָהֶ֖ם בְּפָֽרֶךְ׃
וַיֹּ֤אמֶר לָהֶם֙ יוֹסֵ֔ף מָֽה־ הַמַּעֲשֶׂ֥ה הַזֶּ֖ה אֲשֶׁ֣ר עֲשִׂיתֶ֑ם הֲל֣וֹא יְדַעְתֶּ֔ם כִּֽי־ נַחֵ֧שׁ יְנַחֵ֛שׁ אִ֖ישׁ אֲשֶׁ֥ר כָּמֹֽנִי׃
כִּ֚י מַעֲלֵ֣ה הלחות הַלּוּחִ֔ית בִּבְכִ֖י יַֽעֲלֶה־ בֶּ֑כִי כִּ֚י בְּמוֹרַ֣ד חוֹרֹנַ֔יִם צָרֵ֥י צַֽעֲקַת־ שֶׁ֖בֶר שָׁמֵֽעוּ׃
כִּ֚י יָדַ֣ע עַבְדְּךָ֔ כִּ֖י אֲנִ֣י חָטָ֑אתִי וְהִנֵּֽה־ בָ֣אתִי הַיּ֗וֹם רִאשׁוֹן֙ לְכָל־ בֵּ֣ית יוֹסֵ֔ף לָרֶ֕דֶת לִקְרַ֖את אֲדֹנִ֥י הַמֶּֽלֶךְ׃
וַיְבִיאֵ֖נִי אֶל־ הַהֵיכָ֑ל וַיָּ֣מָד אֶת־ הָאֵילִ֗ים שֵׁשׁ־ אַמּ֨וֹת רֹ֧חַב מִפּ֛וֹ וְשֵׁשׁ־ אַמּֽוֹת־ רֹ֥חַב מִפּ֖וֹ רֹ֥חַב הָאֹֽהֶל׃
וְאִ֣ם לֹֽא־ תֵצֵ֗א אֶל־ שָׂרֵי֙ מֶ֣לֶךְ בָּבֶ֔ל וְנִתְּנָ֞ה הָעִ֤יר הַזֹּאת֙ בְּיַ֣ד הַכַּשְׂדִּ֔ים וּשְׂרָפ֖וּהָ בָּאֵ֑שׁ וְאַתָּ֖ה לֹֽא־ תִמָּלֵ֥ט מִיָּדָֽם׃
זִכְר֕וּ תּוֹרַ֖ת מֹשֶׁ֣ה עַבְדִּ֑י אֲשֶׁר֩ צִוִּ֨יתִי אוֹת֤וֹ בְחֹרֵב֙ עַל־ כָּל־ יִשְׂרָאֵ֔ל חֻקִּ֖ים וּמִשְׁפָּטִֽים׃
וַ֠תֹּאמֶר הָאִשָּׁ֤ה הַתְּקֹעִית֙ אֶל־ הַמֶּ֔לֶךְ וַתִּפֹּ֧ל עַל־ אַפֶּ֛יהָ אַ֖רְצָה וַתִּשְׁתָּ֑חוּ וַתֹּ֖אמֶר הוֹשִׁ֥עָה הַמֶּֽלֶךְ׃
וְאֵה֣וּד ׀ בָּ֣א אֵלָ֗יו וְהֽוּא־ יֹ֠שֵׁב בַּעֲלִיַּ֨ת הַמְּקֵרָ֤ה אֲשֶׁר־ לוֹ֙ לְבַדּ֔וֹ וַיֹּ֣אמֶר אֵה֔וּד דְּבַר־ אֱלֹהִ֥ים לִ֖י אֵלֶ֑יךָ וַיָּ֖קָם מֵעַ֥ל הַכִּסֵּֽא׃
בִּרְכֹ֣ת אָבִ֗יךָ גָּֽבְרוּ֙ עַל־ בִּרְכֹ֣ת הוֹרַ֔י עַֽד־ תַּאֲוַ֖ת גִּבְעֹ֣ת עוֹלָ֑ם תִּֽהְיֶ֙ין֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקָדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃
לָכֵ֛ן יִפְּל֥וּ בַחוּרֶ֖יהָ בִּרְחֹבֹתֶ֑יהָ וְכָל־ אַנְשֵׁ֨י הַמִּלְחָמָ֤ה יִדַּ֙מּוּ֙ בַּיּ֣וֹם הַה֔וּא נְאֻ֖ם יְהוָ֥ה צְבָאֽוֹת׃
וִיהוֹשֻׁ֨עַ וְכָֽל־ יִשְׂרָאֵ֜ל רָא֗וּ כִּֽי־ לָכַ֤ד הָֽאֹרֵב֙ אֶת־ הָעִ֔יר וְכִ֥י עָלָ֖ה עֲשַׁ֣ן הָעִ֑יר וַיָּשֻׁ֕בוּ וַיַּכּ֖וּ אֶת־ אַנְשֵׁ֥י הָעָֽי׃
וְהַבֹּ֗שֶׁת אָֽכְלָ֛ה אֶת־ יְגִ֥יעַ אֲבוֹתֵ֖ינוּ מִנְּעוּרֵ֑ינוּ אֶת־ צֹאנָם֙ וְאֶת־ בְּקָרָ֔ם אֶת־ בְּנֵיהֶ֖ם וְאֶת־ בְּנוֹתֵיהֶֽם׃
וְהַחֹנִים֙ קֵ֣דְמָה מִזְרָ֔חָה דֶּ֛גֶל מַחֲנֵ֥ה יְהוּדָ֖ה לְצִבְאֹתָ֑ם וְנָשִׂיא֙ לִבְנֵ֣י יְהוּדָ֔ה נַחְשׁ֖וֹן בֶּן־ עַמִּינָדָֽב׃
וְאֵ֙לֶּה֙ תּוֹלְדֹ֣ת תֶּ֔רַח תֶּ֚רַח הוֹלִ֣יד אֶת־ אַבְרָ֔ם אֶת־ נָח֖וֹר וְאֶת־ הָרָ֑ן וְהָרָ֖ן הוֹלִ֥יד אֶת־ לֽוֹט׃
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.
Behold, God will not cast away a perfect man, neither will he help the evil doers:
I will incline mine ear to a parable: I will open my dark saying upon the harp.
Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:
Therefore thus saith the LORD of hosts; Because ye have not heard my words,
He suffered no man to do them wrong: yea, he reproved kings for their sakes,
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
The foot shall tread it down, even the feet of the poor, and the steps of the needy.
But the Lord is faithful, who shall stablish you, and keep you from evil.
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
And his sisters, are they not all with us? Whence then hath this man all these things?
And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.
And the LORD spake to Manasseh, and to his people: but they would not hearken.
May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
He suffered no man to do them wrong: yea, he reproved kings for their sakes;
Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
And Hamor the father of Shechem went out unto Jacob to commune with him.
None that go unto her return again, neither take they hold of the paths of life.
Doth he thank that servant because he did the things that were commanded him? I trow not.
Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय । बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः
धूमेनाऽव्रियते वह्निर्यथाऽऽदर्शो मलेन च । यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम्
taas te kSarantu madhumad ghRtam payas tava vrate soma tiSThantu kRSTayaH
sa bhraataraM varuNam agna aa vavRtsva devaaM+ achaa sumatii yaj~navanasaM jyeSThaM yaj~navanasam
Λέγει ὁ μαρτυρῶν ταῦτα· Ναί· ἔρχομαι ταχύ. Ἀμήν· ⸀ἔρχου, κύριε Ἰησοῦ.
τὸν ⸂καλὸν ἀγῶνα⸃ ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα·
Καὶ διαπεράσαντες ⸂ἐπὶ τὴν γῆν ἦλθον εἰς⸃ Γεννησαρὲτ καὶ προσωρμίσθησαν.
κἀγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς,
γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε ποίᾳ ⸀ἡμέρᾳ ὁ κύριος ὑμῶν ἔρχεται.
Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν θεόν.
وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِمْ مِنْ قَبْلُ إِنَّهُمْ كَانُوا فِي شَكٍّ مُرِيبٍ
الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنْفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ
فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ