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וַיֹּאמַ֕ר אֲדֹנִ֥י הַמֶּ֖לֶךְ עַבְדִּ֣י רִמָּ֑נִי כִּֽי־ אָמַ֨ר עַבְדְּךָ֜ אֶחְבְּשָׁה־ לִּי֩ הַחֲמ֨וֹר וְאֶרְכַּ֤ב עָלֶ֙יהָ֙ וְאֵלֵ֣ךְ אֶת־ הַמֶּ֔לֶךְ כִּ֥י פִסֵּ֖חַ עַבְדֶּֽךָ׃
וְשָׁמְר֣וּ אֶת־ מִשְׁמַרְתִּ֗י וְלֹֽא־ יִשְׂא֤וּ עָלָיו֙ חֵ֔טְא וּמֵ֥תוּ ב֖וֹ כִּ֣י יְחַלְּלֻ֑הוּ אֲנִ֥י יְהוָ֖ה מְקַדְּשָֽׁם׃
וַיַּ֗עַל גּוֹרַ֛ל מַטֵּ֥ה בְנֵֽי־ בִנְיָמִ֖ן לְמִשְׁפְּחֹתָ֑ם וַיֵּצֵא֙ גְּב֣וּל גּֽוֹרָלָ֔ם בֵּ֚ין בְּנֵ֣י יְהוּדָ֔ה וּבֵ֖ין בְּנֵ֥י יוֹסֵֽף׃
זַ֤עַף יְהוָה֙ אֶשָּׂ֔א כִּ֥י חָטָ֖אתִי ל֑וֹ עַד֩ אֲשֶׁ֨ר יָרִ֤יב רִיבִי֙ וְעָשָׂ֣ה מִשְׁפָּטִ֔י יוֹצִיאֵ֣נִי לָא֔וֹר אֶרְאֶ֖ה בְּצִדְקָתֽוֹ׃
וְעַתָּ֗ה אָבִי֙ הֶעְמִ֤יס עֲלֵיכֶם֙ עֹ֣ל כָּבֵ֔ד וַאֲנִ֖י אוֹסִ֣יף עַֽל־ עֻלְּכֶ֑ם אָבִ֗י יִסַּ֤ר אֶתְכֶם֙ בַּשּׁוֹטִ֔ים וַאֲנִ֕י אֲיַסֵּ֥ר אֶתְכֶ֖ם בָּעַקְרַבִּֽים׃
וְהָיָ֣ה לְאָבָ֔ק עַ֖ל כָּל־ אֶ֣רֶץ מִצְרָ֑יִם וְהָיָ֨ה עַל־ הָאָדָ֜ם וְעַל־ הַבְּהֵמָ֗ה לִשְׁחִ֥ין פֹּרֵ֛חַ אֲבַעְבֻּעֹ֖ת בְּכָל־ אֶ֥רֶץ מִצְרָֽיִם׃
עַל־ מִשְׁמַרְתִּ֣י אֶעֱמֹ֔דָה וְאֶֽתְיַצְּבָ֖ה עַל־ מָצ֑וֹר וַאֲצַפֶּ֗ה לִרְאוֹת֙ מַה־ יְדַבֶּר־ בִּ֔י וּמָ֥ה אָשִׁ֖יב עַל־ תּוֹכַחְתִּֽי׃
הביאו הָבִ֤יאִי עֵצָה֙ עֲשׂ֣וּ פְלִילָ֔ה שִׁ֧יתִי כַלַּ֛יִל צִלֵּ֖ךְ בְּת֣וֹךְ צָהֳרָ֑יִם סַתְּרִי֙ נִדָּחִ֔ים נֹדֵ֖ד אַל־ תְּגַלִּֽי׃
וַתָּ֤קָם הִיא֙ וְכַלֹּתֶ֔יהָ וַתָּ֖שָׁב מִשְּׂדֵ֣י מוֹאָ֑ב כִּ֤י שָֽׁמְעָה֙ בִּשְׂדֵ֣ה מוֹאָ֔ב כִּֽי־ פָקַ֤ד יְהוָה֙ אֶת־ עַמּ֔וֹ לָתֵ֥ת לָהֶ֖ם לָֽחֶם׃
יְצַ֨ו יְהוָ֤ה אִתְּךָ֙ אֶת־ הַבְּרָכָ֔ה בַּאֲסָמֶ֕יךָ וּבְכֹ֖ל מִשְׁלַ֣ח יָדֶ֑ךָ וּבֵ֣רַכְךָ֔ בָּאָ֕רֶץ אֲשֶׁר־ יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ׃
וְאֵ֨ת כָּל־ הַמְּלָכִ֤ים הָאֵ֙לֶּה֙ וְאֶת־ אַרְצָ֔ם לָכַ֥ד יְהוֹשֻׁ֖עַ פַּ֣עַם אֶחָ֑ת כִּ֗י יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל נִלְחָ֖ם לְיִשְׂרָאֵֽל׃
בְּנֵ֤י נַפְתָּלִי֙ לְמִשְׁפְּחֹתָ֔ם לְיַ֨חְצְאֵ֔ל מִשְׁפַּ֖חַת הַיַּחְצְאֵלִ֑י לְגוּנִ֕י מִשְׁפַּ֖חַת הַגּוּנִֽי׃
וַאֲנַ֛חְנוּ יְהוָ֥ה אֱלֹהֵ֖ינוּ וְלֹ֣א עֲזַבְנֻ֑הוּ וְכֹ֨הֲנִ֜ים מְשָׁרְתִ֤ים לַֽיהוָה֙ בְּנֵ֣י אַהֲרֹ֔ן וְהַלְוִיִּ֖ם בַּמְלָֽאכֶת׃
וַתִּקְטַן֩ ע֨וֹד זֹ֤את בְּעֵינֶ֙יךָ֙ אֲדֹנָ֣י יְהוִ֔ה וַתְּדַבֵּ֛ר גַּ֥ם אֶל־ בֵּֽית־ עַבְדְּךָ֖ לְמֵֽרָח֑וֹק וְזֹ֛את תּוֹרַ֥ת הָאָדָ֖ם אֲדֹנָ֥י יְהוִֽה׃
בַּאֲשֶׁ֤ר תָּמ֙וּתִי֙ אָמ֔וּת וְשָׁ֖ם אֶקָּבֵ֑ר כֹּה֩ יַעֲשֶׂ֨ה יְהוָ֥ה לִי֙ וְכֹ֣ה יֹסִ֔יף כִּ֣י הַמָּ֔וֶת יַפְרִ֖יד בֵּינִ֥י וּבֵינֵֽךְ׃
וְזָכַרְתִּ֖י אֶת־ בְּרִיתִ֣י יַעֲק֑וֹב וְאַף֩ אֶת־ בְּרִיתִ֨י יִצְחָ֜ק וְאַ֨ף אֶת־ בְּרִיתִ֧י אַבְרָהָ֛ם אֶזְכֹּ֖ר וְהָאָ֥רֶץ אֶזְכֹּֽר׃
וַיָּבֹ֤א דָוִד֙ אֶל־ צִ֣קְלַ֔ג וַיְשַׁלַּ֧ח מֵֽהַשָּׁלָ֛ל לְזִקְנֵ֥י יְהוּדָ֖ה לְרֵעֵ֣הוּ לֵאמֹ֑ר הִנֵּ֤ה לָכֶם֙ בְּרָכָ֔ה מִשְּׁלַ֖ל אֹיְבֵ֥י יְהוָֽה׃
Fire, and hail; snow, and vapours; stormy wind fulfilling his word:
And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
So Hiram gave Solomon cedar trees and fir trees according to all his desire.
For as the heaven is high above the earth, so great is his mercy toward them that fear him.
And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
Which doeth great things and unsearchable; marvellous things without number:
Jesus answered them, Is it not written in your law, I said, Ye are gods?
Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
For thou wilt save the afflicted people; but wilt bring down high looks.
I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
Neither is there any daysman betwixt us, that might lay his hand upon us both.
And let him that is in the field not turn back again for to take up his garment.
Servants have ruled over us: there is none that doth deliver us out of their hand.
For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
Oh that my words were now written! oh that they were printed in a book!
A wicked messenger falleth into mischief: but a faithful ambassador is health.
And he brought the present unto Eglon king of Moab: and Eglon was a very fat man.
If he offer a lamb for his offering, then shall he offer it before the LORD.
The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty and three.
Good understanding giveth favour: but the way of transgressors is hard.
For not he that commendeth himself is approved, but whom the Lord commendeth.
praNiitibhiS Te haryashva suSToH suSumnasya pururuco janaasaH
supraituH suuyavaso na panthaa durniyantuH paripriito na mitraH
maryaa iva suvRdho vaavRdhur naraH suuryasya cakSuH pra minanti vRSTibhiH
triin sa muurdhno asurash cakra aarabhe satyasya naavaH sukRtam apiiparan
te no rudraH sarasvatii sajoSaa miiLhuSmanto viSNur mRLantu vaayuH
yuvaaM stomebhir devayanto ashvinaashraavayanta iva shlokam aayavo yuvaaM havyaabhy aaaa\yavaH
shuuro vaa shuuraM vanate shariirais tanuurucaa taruSi yat kRNvaite
तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा । अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा
καὶ λέγει αὐτῷ· Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ὁ δὲ ἐφιμώθη.
ὄφεις γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;