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וְהַיָּמִים֙ אֲשֶׁ֣ר מָלַ֣ךְ יָרָבְעָ֔ם עֶשְׂרִ֥ים וּשְׁתַּ֖יִם שָׁנָ֑ה וַיִּשְׁכַּב֙ עִם־ אֲבֹתָ֔יו וַיִּמְלֹ֛ךְ נָדָ֥ב בְּנ֖וֹ תַּחְתָּֽיו׃
כִּֽי־ יִשְׁאָלְךָ֥ בִנְךָ֛ מָחָ֖ר לֵאמֹ֑ר מָ֣ה הָעֵדֹ֗ת וְהַֽחֻקִּים֙ וְהַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖ינוּ אֶתְכֶֽם׃
וַיֹּ֤אמֶר יְהוָה֙ אֶל־ מֹשֶׁ֔ה כְּתָב־ לְךָ֖ אֶת־ הַדְּבָרִ֣ים הָאֵ֑לֶּה כִּ֞י עַל־ פִּ֣י ׀ הַדְּבָרִ֣ים הָאֵ֗לֶּה כָּרַ֧תִּי אִתְּךָ֛ בְּרִ֖ית וְאֶת־ יִשְׂרָאֵֽל׃
וְהָיָ֨ה הַנֶּ֜גַע יְרַקְרַ֣ק ׀ א֣וֹ אֲדַמְדָּ֗ם בַּבֶּגֶד֩ א֨וֹ בָע֜וֹר אֽוֹ־ בַשְּׁתִ֤י אוֹ־ בָעֵ֙רֶב֙ א֣וֹ בְכָל־ כְּלִי־ ע֔וֹר נֶ֥גַע צָרַ֖עַת ה֑וּא וְהָרְאָ֖ה אֶת־ הַכֹּהֵֽן׃
הֲיַסְגִּרֻ֣נִי בַעֲלֵי֩ קְעִילָ֨ה בְיָד֜וֹ הֲיֵרֵ֣ד שָׁא֗וּל כַּֽאֲשֶׁר֙ שָׁמַ֣ע עַבְדֶּ֔ךָ יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הַגֶּד־ נָ֖א לְעַבְדֶּ֑ךָ וַיֹּ֥אמֶר יְהוָ֖ה יֵרֵֽד׃
וַתֹּ֣אמֶר אֶל־ הָעֶ֗בֶד מִֽי־ הָאִ֤ישׁ הַלָּזֶה֙ הַהֹלֵ֤ךְ בַּשָּׂדֶה֙ לִקְרָאתֵ֔נוּ וַיֹּ֥אמֶר הָעֶ֖בֶד ה֣וּא אֲדֹנִ֑י וַתִּקַּ֥ח הַצָּעִ֖יף וַתִּתְכָּֽס׃
כִּֽי־ אָמַ֤ר יְהוָה֙ לָהֶ֔ם מ֥וֹת יָמֻ֖תוּ בַּמִּדְבָּ֑ר וְלֹא־ נוֹתַ֤ר מֵהֶם֙ אִ֔ישׁ כִּ֚י אִם־ כָּלֵ֣ב בֶּן־ יְפֻנֶּ֔ה וִיהוֹשֻׁ֖עַ בִּן־ נֽוּן׃
וְאֵ֣לֶּה הַמְּלָכִ֗ים אֲשֶׁ֤ר מָלְכוּ֙ בְּאֶ֣רֶץ אֱד֔וֹם לִפְנֵ֥י מְלָךְ־ מֶ֖לֶךְ לִבְנֵ֣י יִשְׂרָאֵ֑ל בֶּ֚לַע בֶּן־ בְּע֔וֹר וְשֵׁ֥ם עִיר֖וֹ דִּנְהָֽבָה׃
בְּי֣וֹם אֶחָ֔ד בְּכָל־ מְדִינ֖וֹת הַמֶּ֣לֶךְ אֲחַשְׁוֵר֑וֹשׁ בִּשְׁלוֹשָׁ֥ה עָשָׂ֛ר לְחֹ֥דֶשׁ שְׁנֵים־ עָשָׂ֖ר הוּא־ חֹ֥דֶשׁ אֲדָֽר׃
אוֹתָם֙ יִרְאֶ֣ה פַרְעֹ֔ה וְנִחַ֖ם עַל־ כָּל־ המונה הֲמוֹנ֑וֹ חַלְלֵי־ חֶ֙רֶב֙ פַּרְעֹ֣ה וְכָל־ חֵיל֔וֹ נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
וָאֶשְׁלַ֞ח אֶת־ מֹשֶׁ֤ה וְאֶֽת־ אַהֲרֹן֙ וָאֶגֹּ֣ף אֶת־ מִצְרַ֔יִם כַּאֲשֶׁ֥ר עָשִׂ֖יתִי בְּקִרְבּ֑וֹ וְאַחַ֖ר הוֹצֵ֥אתִי אֶתְכֶֽם׃
וַתְּהִי־ ע֥וֹד מִלְחָמָ֖ה בְּגַ֑ת וַיְהִ֣י ׀ אִ֣ישׁ מִדָּ֗ה וְאֶצְבְּעֹתָ֤יו שֵׁשׁ־ וָשֵׁשׁ֙ עֶשְׂרִ֣ים וְאַרְבַּ֔ע וְגַם־ ה֖וּא נוֹלַ֥ד לְהָרָפָֽא׃
וּבָנ֞וּ אֶת־ בָּמ֣וֹת הַבַּ֗עַל לִשְׂרֹ֧ף אֶת־ בְּנֵיהֶ֛ם בָּאֵ֖שׁ עֹל֣וֹת לַבָּ֑עַל אֲשֶׁ֤ר לֹֽא־ צִוִּ֙יתִי֙ וְלֹ֣א דִבַּ֔רְתִּי וְלֹ֥א עָלְתָ֖ה עַל־ לִבִּֽי׃
רְח֣וּם בְּעֵל־ טְעֵ֗ם וְשִׁמְשַׁי֙ סָֽפְרָ֔א כְּתַ֛בוּ אִגְּרָ֥ה חֲדָ֖ה עַל־ יְרוּשְׁלֶ֑ם לְאַרְתַּחְשַׁ֥שְׂתְּא מַלְכָּ֖א כְּנֵֽמָא׃
Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.
And he said unto him, If thy presence go not with me, carry us not up hence.
And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,
But ye, brethren, are not in darkness, that that day should overtake you as a thief.
For great is the LORD, and greatly to be praised: he also is to be feared above all gods.
As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
For every beast of the forest is mine, and the cattle upon a thousand hills.
And there went out fire from the LORD, and devoured them, and they died before the LORD.
I will pay my vows unto the LORD now in the presence of all his people.
He smote their vines also and their fig trees; and brake the trees of their coasts.
The noise thereof sheweth concerning it, the cattle also concerning the vapour.
I will pay my vows unto the LORD now in the presence of all his people.
O let not the oppressed return ashamed: let the poor and needy praise thy name.
There be four things which are little upon the earth, but they are exceeding wise:
And ye shall seek me, and find me, when ye shall search for me with all your heart.
And they digged another well, and strove for that also: and he called the name of it Sitnah.
Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.
And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
महाभूतान्यहङ्कारो बुद्धिरव्यक्तमेव च । इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः
ruupaM-ruupam pratiruupo babhuuva tad asya ruupam praticakSaNaaya
gave ca bhadraM dhenave viiraaya ca shravasyate\ .anehaso va uutayaH suuutayo va uutayaH
mandantu tvaa mandino vaayav indavo .asmat kraaNaasaH sukRtaa abhidyavo gobhiH kraaNaa abhidyavaH
saM taM riNiitho viprutaM daMsobhir na vaaM juuryanti puurvyaa kRtaani
yaabhiH shaariir aajataM syuumarashmaye taabhir uu Su uutibhir ashvinaa gatam
Τῇ ἐπαύριον πάλιν εἱστήκει ⸀ὁ Ἰωάννης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο,
Βλέπετε οὖν ⸂ἀκριβῶς πῶς⸃ περιπατεῖτε, μὴ ὡς ἄσοφοι ἀλλʼ ὡς σοφοί,
καὶ ἀναμνησθεὶς ὁ Πέτρος λέγει αὐτῷ· Ῥαββί, ἴδε ἡ συκῆ ἣν κατηράσω ἐξήρανται.
εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ⸀ἔχῃ εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
νεύει οὖν τούτῳ Σίμων Πέτρος ⸂πυθέσθαι τίς ἂν εἴη⸃ περὶ οὗ λέγει.
γυναῖκας ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.
τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ
مَا عِنْدَكُمْ يَنْفَدُ وَمَا عِنْدَ اللَّهِ بَاقٍ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ
إِذْ رَأَى نَارًا فَقَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارًا لَعَلِّي آتِيكُمْ مِنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى النَّارِ هُدًى