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וְהִקְטִ֨ירוּ אֹת֤וֹ בְנֵֽי־ אַהֲרֹן֙ הַמִּזְבֵּ֔חָה עַל־ הָ֣עֹלָ֔ה אֲשֶׁ֥ר עַל־ הָעֵצִ֖ים אֲשֶׁ֣ר עַל־ הָאֵ֑שׁ אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַֽיהוָֽה׃
וַתּ֖וֹסֶף אֶל־ תַּזְנוּתֶ֑יהָ וַתֵּ֗רֶא אַנְשֵׁי֙ מְחֻקֶּ֣ה עַל־ הַקִּ֔יר צַלְמֵ֣י כשדיים כַשְׂדִּ֔ים חֲקֻקִ֖ים בַּשָּׁשַֽׁר׃
יַ֣עַן וּבְיַ֜עַן הִטְע֧וּ אֶת־ עַמִּ֛י לֵאמֹ֥ר שָׁל֖וֹם וְאֵ֣ין שָׁל֑וֹם וְהוּא֙ בֹּ֣נֶה חַ֔יִץ וְהִנָּ֛ם טָחִ֥ים אֹת֖וֹ תָּפֵֽל׃
וַיֵּ֧רֶד שִׁמְשׁ֛וֹן וְאָבִ֥יו וְאִמּ֖וֹ תִּמְנָ֑תָה וַיָּבֹ֙אוּ֙ עַד־ כַּרְמֵ֣י תִמְנָ֔תָה וְהִנֵּה֙ כְּפִ֣יר אֲרָי֔וֹת שֹׁאֵ֖ג לִקְרָאתֽוֹ׃
וַיִּהְי֥וּ יְרֵאִ֖ים אֶת־ יְהוָ֑ה וַיַּעֲשׂ֨וּ לָהֶ֤ם מִקְצוֹתָם֙ כֹּהֲנֵ֣י בָמ֔וֹת וַיִּהְי֛וּ עֹשִׂ֥ים לָהֶ֖ם בְּבֵ֥ית הַבָּמֽוֹת׃
וְאַנְשֵׁ֣י בָבֶ֗ל עָשׂוּ֙ אֶת־ סֻכּ֣וֹת בְּנ֔וֹת וְאַנְשֵׁי־ כ֔וּת עָשׂ֖וּ אֶת־ נֵֽרְגַ֑ל וְאַנְשֵׁ֥י חֲמָ֖ת עָשׂ֥וּ אֶת־ אֲשִׁימָֽא׃
כִּֽי־ רַבּ֤וּ פְשָׁעֵ֙ינוּ֙ נֶגְדֶּ֔ךָ וְחַטֹּאותֵ֖ינוּ עָ֣נְתָה בָּ֑נוּ כִּֽי־ פְשָׁעֵ֣ינוּ אִתָּ֔נוּ וַעֲוֺנֹתֵ֖ינוּ יְדַֽעֲנֽוּם׃
לֹֽא־ אֲדֹנִ֣י שְׁמָעֵ֔נִי הַשָּׂדֶה֙ נָתַ֣תִּי לָ֔ךְ וְהַמְּעָרָ֥ה אֲשֶׁר־ בּ֖וֹ לְךָ֣ נְתַתִּ֑יהָ לְעֵינֵ֧י בְנֵי־ עַמִּ֛י נְתַתִּ֥יהָ לָּ֖ךְ קְבֹ֥ר מֵתֶֽךָ׃
וָאֶהְיֶ֣ה עִמְּךָ֗ בְּכֹל֙ אֲשֶׁ֣ר הָלַ֔כְתָּ וָאַכְרִ֥תָה אֶת־ כָּל־ אֹיְבֶ֖יךָ מִפָּנֶ֑יךָ וְעָשִׂ֤תִֽי לְךָ֙ שֵׁ֣ם גָּד֔וֹל כְּשֵׁ֥ם הַגְּדֹלִ֖ים אֲשֶׁ֥ר בָּאָֽרֶץ׃
וַיִּֽהְיוּ־ שָׁ֗ם שְׁלֹשָׁה֙ בְּנֵ֣י צְרוּיָ֔ה יוֹאָ֥ב וַאֲבִישַׁ֖י וַעֲשָׂהאֵ֑ל וַעֲשָׂהאֵל֙ קַ֣ל בְּרַגְלָ֔יו כְּאַחַ֥ד הַצְּבָיִ֖ם אֲשֶׁ֥ר בַּשָּׂדֶֽה׃
אֶֽל־ יִדְרֹ֤ךְ ידרך הַדֹּרֵךְ֙ קַשְׁתּ֔וֹ וְאֶל־ יִתְעַ֖ל בְּסִרְיֹנּ֑וֹ וְאַֽל־ תַּחְמְלוּ֙ אֶל־ בַּ֣חֻרֶ֔יהָ הַחֲרִ֖ימוּ כָּל־ צְבָאָֽהּ׃
וַיַּפֵּל֩ יְהוָ֨ה אֱלֹהִ֧ים ׀ תַּרְדֵּמָ֛ה עַל־ הָאָדָ֖ם וַיִּישָׁ֑ן וַיִּקַּ֗ח אַחַת֙ מִצַּלְעֹתָ֔יו וַיִּסְגֹּ֥ר בָּשָׂ֖ר תַּחְתֶּֽנָּה׃
וְזָכַרְתָּ֗ כִּ֣י עֶ֤בֶד הָיִ֙יתָ֙ בְּמִצְרַ֔יִם וַֽיִּפְדְּךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ מִשָּׁ֑ם עַל־ כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לַעֲשׂ֔וֹת אֶת־ הַדָּבָ֖ר הַזֶּֽה׃
That the man of God may be perfect, throughly furnished unto all good works.
But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.
Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
But if ye shall still do wickedly, ye shall be consumed, both ye and your king.
And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
Now where remission of these is, there is no more offering for sin.
And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.
But to the saints that are in the earth, and to the excellent, in whom is all my delight.
Now there were seven brethren: and the first took a wife, and dying left no seed.
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Put away from thee a froward mouth, and perverse lips put far from thee.
And sold their possessions and goods, and parted them to all men, as every man had need.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
And needed not that any should testify of man: for he knew what was in man.
And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
And the LORD’s tribute of the sheep was six hundred and threescore and fifteen.
But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
Joshua therefore commanded the priests, saying, Come ye up out of Jordan.
And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
For ye may all prophesy one by one, that all may learn, and all may be comforted.
And they put him in ward, because it was not declared what should be done to him.
And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
apuuruSaghno apratiita shuura satvabhis trisaptaiH shuura satvabhiH
yaabhiH kutsam aarjuneyaM shatakratuu pra turviitim pra ca dabhiitim aavatam
तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम् । प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत
मम योनिर्महद्ब्रह्म तस्मिन् गर्भं दधाम्यहम् । सम्भवः सर्वभूतानां ततो भवति भारत
ἀπεστάλκαμεν οὖν Ἰούδαν καὶ Σιλᾶν, καὶ αὐτοὺς διὰ λόγου ἀπαγγέλλοντας τὰ αὐτά.
καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη· Ὁ βασιλεὺς τῶν Ἰουδαίων.
Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης· Διέλθωμεν εἰς τὸ πέραν.
ἀπέστειλαν οὖν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι· Κύριε, ἴδε ὃν φιλεῖς ἀσθενεῖ.
προσαγορευθεὶς ὑπὸ τοῦ θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν Μελχισέδεκ.
إِنْ يَشَأْ يُسْكِنِ الرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَى ظَهْرِهِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ
وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا إِلَى فِرْعَوْنَ وَمَلَئِهِ فَقَالَ إِنِّي رَسُولُ رَبِّ الْعَالَمِينَ
وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَى صِرَاطٍ مُسْتَقِيمٍ
لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُوا أَنَّهُمْ كَانُوا كَاذِبِينَ