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וַיֹּ֤אמֶר הַמַּלְאָךְ֙ אֶל־ דָּוִ֔ד כִּֽי־ גָבְר֤וּ עָלֵ֙ינוּ֙ הָֽאֲנָשִׁ֔ים וַיֵּצְא֥וּ אֵלֵ֖ינוּ הַשָּׂדֶ֑ה וַנִּהְיֶ֥ה עֲלֵיהֶ֖ם עַד־ פֶּ֥תַח הַשָּֽׁעַר׃
וַתִּזְנֶ֤ה עָלָיו֙ פִּֽילַגְשׁ֔וֹ וַתֵּ֤לֶךְ מֵֽאִתּוֹ֙ אֶל־ בֵּ֣ית אָבִ֔יהָ אֶל־ בֵּ֥ית לֶ֖חֶם יְהוּדָ֑ה וַתְּהִי־ שָׁ֕ם יָמִ֖ים אַרְבָּעָ֥ה חֳדָשִֽׁים׃
וַתְּמָאֵ֞ן הַמַּלְכָּ֣ה וַשְׁתִּ֗י לָבוֹא֙ בִּדְבַ֣ר הַמֶּ֔לֶךְ אֲשֶׁ֖ר בְּיַ֣ד הַסָּרִיסִ֑ים וַיִּקְצֹ֤ף הַמֶּ֙לֶךְ֙ מְאֹ֔ד וַחֲמָת֖וֹ בָּעֲרָ֥ה בֽוֹ׃
וַיֶּחְכַּם֮ מִכָּל־ הָֽאָדָם֒ מֵאֵיתָ֣ן הָאֶזְרָחִ֗י וְהֵימָ֧ן וְכַלְכֹּ֛ל וְדַרְדַּ֖ע בְּנֵ֣י מָח֑וֹל וַיְהִֽי־ שְׁמ֥וֹ בְכָֽל־ הַגּוֹיִ֖ם סָבִֽיב׃
וַיְבָ֤רֶךְ דָּוִיד֙ אֶת־ יְהוָ֔ה לְעֵינֵ֖י כָּל־ הַקָּהָ֑ל וַיֹּ֣אמֶר דָּוִ֗יד בָּר֨וּךְ אַתָּ֤ה יְהוָה֙ אֱלֹהֵי֙ יִשְׂרָאֵ֣ל אָבִ֔ינוּ מֵעוֹלָ֖ם וְעַד־ עוֹלָֽם׃
וְנֵדְעָ֣ה נִרְדְּפָ֗ה לָדַ֙עַת֙ אֶת־ יְהוָ֔ה כְּשַׁ֖חַר נָכ֣וֹן מֽוֹצָא֑וֹ וְיָב֤וֹא כַגֶּ֙שֶׁם֙ לָ֔נוּ כְּמַלְק֖וֹשׁ י֥וֹרֶה אָֽרֶץ׃
וַיָּבֹ֤א יִרְמְיָ֙הוּ֙ מֵֽהַתֹּ֔פֶת אֲשֶׁ֨ר שְׁלָח֧וֹ יְהוָ֛ה שָׁ֖ם לְהִנָּבֵ֑א וַֽיַּעֲמֹד֙ בַּחֲצַ֣ר בֵּית־ יְהוָ֔ה וַיֹּ֖אמֶר אֶל־ כָּל־ הָעָֽם׃
וְר֣וּחַ נְשָׂאַ֗תְנִי וַתְּבִיאֵ֤נִי כַשְׂדִּ֙ימָה֙ אֶל־ הַגּוֹלָ֔ה בַּמַּרְאֶ֖ה בְּר֣וּחַ אֱלֹהִ֑ים וַיַּ֙עַל֙ מֵֽעָלַ֔י הַמַּרְאֶ֖ה אֲשֶׁ֥ר רָאִֽיתִי׃
וְשָׁלַח֩ יְהוָ֨ה אֲלֵיכֶ֜ם אֶֽת־ כָּל־ עֲבָדָ֧יו הַנְּבִאִ֛ים הַשְׁכֵּ֥ם וְשָׁלֹ֖חַ וְלֹ֣א שְׁמַעְתֶּ֑ם וְלֹֽא־ הִטִּיתֶ֥ם אֶֽת־ אָזְנְכֶ֖ם לִשְׁמֹֽעַ׃
בִּשְׁנַ֛ת שְׁמוֹנֶ֥ה עֶשְׂרֵ֖ה לִנְבֽוּכַדְרֶאצַּ֑ר מִיר֣וּשָׁלִַ֔ם נֶ֕פֶשׁ שְׁמֹנֶ֥ה מֵא֖וֹת שְׁלֹשִׁ֥ים וּשְׁנָֽיִם׃
בְּטֶ֨רֶם אצורך אֶצָּרְךָ֤ בַבֶּ֙טֶן֙ יְדַעְתִּ֔יךָ וּבְטֶ֛רֶם תֵּצֵ֥א מֵרֶ֖חֶם הִקְדַּשְׁתִּ֑יךָ נָבִ֥יא לַגּוֹיִ֖ם נְתַתִּֽיךָ׃
וְהֻסַּ֤ג אָחוֹר֙ מִשְׁפָּ֔ט וּצְדָקָ֖ה מֵרָח֣וֹק תַּעֲמֹ֑ד כִּֽי־ כָשְׁלָ֤ה בָֽרְחוֹב֙ אֱמֶ֔ת וּנְכֹחָ֖ה לֹא־ תוּכַ֥ל לָבֽוֹא׃
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
From above the horse gate repaired the priests, every one over against his house.
Nevertheless I have somewhat against thee, because thou hast left thy first love.
The voice of the LORD is powerful; the voice of the LORD is full of majesty.
And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot.
As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
As thou hast sent me into the world, even so have I also sent them into the world.
Yet a little sleep, a little slumber, a little folding of the hands to sleep:
Who passing through the valley of Baca make it a well; the rain also filleth the pools.
For all this they sinned still, and believed not for his wondrous works.
Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.
Why are thy valiant men swept away? they stood not, because the LORD did drive them.
Our heart is not turned back, neither have our steps declined from thy way;
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
The lips of the righteous feed many: but fools die for want of wisdom.
I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
And when they had brought their ships to land, they forsook all, and followed him.
The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
And one of them smote the servant of the high priest, and cut off his right ear.
For the LORD’s portion is his people; Jacob is the lot of his inheritance.
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Lord, now lettest thou thy servant depart in peace, according to thy word:
And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.
Wherefore I praised the dead which are already dead more than the living which are yet alive.
And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.
Then one of the twelve, called Judas Iscariot, went unto the chief priests,
And hath given him authority to execute judgment also, because he is the Son of man.
उदासीनवदासीनो गुणैर्यो न विचाल्यते । गुणा वर्तन्त इत्येव योऽवतिष्ठति नेङ्गते
यया स्वप्नं भयं शोकं विषादं मदमेव च । न विमुञ्चति दुर्मेधा धृतिः सा पार्थ तामसी
Ἀλλὰ τότε μὲν οὐκ εἰδότες θεὸν ἐδουλεύσατε τοῖς ⸂φύσει μὴ⸃ οὖσι θεοῖς·
περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν ⸀πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με·
οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ,
τὸ βάπτισμα ⸀τὸ Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων; ἀποκρίθητέ μοι.
εἰ δὲ ἐν δακτύλῳ ⸀θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν Χριστῷ, ⸀τὸ δὲ καθʼ εἷς ἀλλήλων μέλη.
قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ وَإِنَّا أَوْ إِيَّاكُمْ لَعَلَى هُدًى أَوْ فِي ضَلَالٍ مُبِينٍ
وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِلشَّيَاطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ