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תּוֹרַ֤ת אֱמֶת֙ הָיְתָ֣ה בְּפִ֔יהוּ וְעַוְלָ֖ה לֹא־ נִמְצָ֣א בִשְׂפָתָ֑יו בְּשָׁל֤וֹם וּבְמִישׁוֹר֙ הָלַ֣ךְ אִתִּ֔י וְרַבִּ֖ים הֵשִׁ֥יב מֵעָוֺֽן׃
בֶּן־ אָדָ֕ם שָׂ֥א קִינָ֖ה עַל־ מֶ֣לֶךְ צ֑וֹר וְאָמַ֣רְתָּ לּ֗וֹ כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה אַתָּה֙ חוֹתֵ֣ם תָּכְנִ֔ית מָלֵ֥א חָכְמָ֖ה וּכְלִ֥יל יֹֽפִי׃
הָלוֹךְ֩ וְאָמַרְתָּ֨ אֶל־ חֲנַנְיָ֜ה לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה מוֹטֹ֥ת עֵ֖ץ שָׁבָ֑רְתָּ וְעָשִׂ֥יתָ תַחְתֵּיהֶ֖ן מֹט֥וֹת בַּרְזֶֽל׃
וֽ͏ַיְחִי־ לֶ֗מֶךְ אֽ͏ַחֲרֵי֙ הוֹלִיד֣וֹ אֶת־ נֹ֔חַ חָמֵ֤שׁ וְתִשְׁעִים֙ שָׁנָ֔ה וַחֲמֵ֥שׁ מֵאֹ֖ת שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת׃
וְהִשִּׂ֨יג לָכֶ֥ם דַּ֙יִשׁ֙ אֶת־ בָּצִ֔יר וּבָצִ֖יר יַשִּׂ֣יג אֶת־ זָ֑רַע וַאֲכַלְתֶּ֤ם לַחְמְכֶם֙ לָשֹׂ֔בַע וִֽישַׁבְתֶּ֥ם לָבֶ֖טַח בְּאַרְצְכֶֽם׃
מִקּ֗וֹל שַֽׁעֲטַת֙ פַּרְס֣וֹת אַבִּירָ֔יו מֵרַ֣עַשׁ לְרִכְבּ֔וֹ הֲמ֖וֹן גַּלְגִּלָּ֑יו לֹֽא־ הִפְנ֤וּ אָבוֹת֙ אֶל־ בָּנִ֔ים מֵֽרִפְי֖וֹן יָדָֽיִם׃
וַיִּ֜פֶן וַיֵּ֤רֶד מֹשֶׁה֙ מִן־ הָהָ֔ר וּשְׁנֵ֛י לֻחֹ֥ת הָעֵדֻ֖ת בְּיָד֑וֹ לֻחֹ֗ת כְּתֻבִים֙ מִשְּׁנֵ֣י עֶבְרֵיהֶ֔ם מִזֶּ֥ה וּמִזֶּ֖ה הֵ֥ם כְּתֻבִֽים׃
וְֽנִבְהָ֓לוּ ׀ צִירִ֤ים וַֽחֲבָלִים֙ יֹֽאחֵז֔וּן כַּיּוֹלֵדָ֖ה יְחִיל֑וּן אִ֤ישׁ אֶל־ רֵעֵ֙הוּ֙ יִתְמָ֔הוּ פְּנֵ֥י לְהָבִ֖ים פְּנֵיהֶֽם׃
וַיְהִ֣י ׀ בַּיּ֣וֹם הַה֗וּא וַיָּבֹ֙אוּ֙ עַבְדֵ֣י יִצְחָ֔ק וַיַּגִּ֣דוּ ל֔וֹ עַל־ אֹד֥וֹת הַבְּאֵ֖ר אֲשֶׁ֣ר חָפָ֑רוּ וַיֹּ֥אמְרוּ ל֖וֹ מָצָ֥אנוּ מָֽיִם׃
וְלַאֲבִיגַ֙יִל֙ אֵ֣שֶׁת נָבָ֔ל הִגִּ֧יד נַֽעַר־ אֶחָ֛ד מֵהַנְּעָרִ֖ים לֵאמֹ֑ר הִנֵּ֣ה שָׁלַח֩ דָּוִ֨ד מַלְאָכִ֧ים ׀ מֵֽהַמִּדְבָּ֛ר לְבָרֵ֥ךְ אֶת־ אֲדֹנֵ֖ינוּ וַיָּ֥עַט בָּהֶֽם׃
כָּל־ אִ֞ישׁ אֲשֶׁר־ בּ֣וֹ מ֗וּם מִזֶּ֙רַע֙ אַהֲרֹ֣ן הַכֹּהֵ֔ן לֹ֣א יִגַּ֔שׁ לְהַקְרִ֖יב אֶת־ אִשֵּׁ֣י יְהוָ֑ה מ֣וּם בּ֔וֹ אֵ֚ת לֶ֣חֶם אֱלֹהָ֔יו לֹ֥א יִגַּ֖שׁ לְהַקְרִֽיב׃
כִּ֣י כַאֲשֶׁ֣ר הַשָּׁמַ֣יִם הַ֠חֳדָשִׁים וְהָאָ֨רֶץ הַחֲדָשָׁ֜ה אֲשֶׁ֨ר אֲנִ֥י עֹשֶׂ֛ה עֹמְדִ֥ים לְפָנַ֖י נְאֻם־ יְהוָ֑ה כֵּ֛ן יַעֲמֹ֥ד זַרְעֲכֶ֖ם וְשִׁמְכֶֽם׃
וְאַתֶּ֞ם תִּכְתְּב֤וּ אֶת־ הָאָ֙רֶץ֙ שִׁבְעָ֣ה חֲלָקִ֔ים וֽ͏ַהֲבֵאתֶ֥ם אֵלַ֖י הֵ֑נָּה וְיָרִ֨יתִי לָכֶ֤ם גּוֹרָל֙ פֹּ֔ה לִפְנֵ֖י יְהוָ֥ה אֱלֹהֵֽינוּ׃
וְאֶחָ֖יו לֶֽאֱלִיעֶ֑זֶר רְחַבְיָ֨הוּ בְנ֜וֹ וִֽישַׁעְיָ֤הוּ בְנוֹ֙ וְיֹרָ֣ם בְּנ֔וֹ וְזִכְרִ֥י בְנ֖וֹ ושלמות וּשְׁלֹמִ֥ית בְּנֽוֹ׃
וַיִּשְׁמַ֣ע אַבְרָ֔ם כִּ֥י נִשְׁבָּ֖ה אָחִ֑יו וַיָּ֨רֶק אֶת־ חֲנִיכָ֜יו יְלִידֵ֣י בֵית֗וֹ שְׁמֹנָ֤ה עָשָׂר֙ וּשְׁלֹ֣שׁ מֵא֔וֹת וַיִּרְדֹּ֖ף עַד־ דָּֽן׃
And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.
Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
The woman then left her waterpot, and went her way into the city, and saith to the men,
Thou feedest them with the bread of tears; and givest them tears to drink in great measure.
The fruit of the righteous is a tree of life; and he that winneth souls is wise.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
And he that regarded not the word of the LORD left his servants and his cattle in the field.
Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.
And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
Then said we unto them after this manner, What are the names of the men that make this building?
Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.
The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
But foolish and unlearned questions avoid, knowing that they do gender strifes.
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि । विकारांश्च गुणांश्चैव विद्धि प्रकृतिसंभवान्
अहङ्कारं बलं दर्पं कामं क्रोधं परिग्रहम् । विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते
Τῇ προσευχῇ προσκαρτερεῖτε, γρηγοροῦντες ἐν αὐτῇ ἐν εὐχαριστίᾳ,
ἀλλὰ τί ⸀ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.
τῶν δὲ λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς, ἀλλʼ ἐμεγάλυνεν αὐτοὺς ὁ λαός,
ὅστις γὰρ ὅλον τὸν νόμον ⸂τηρήσῃ, πταίσῃ⸃ δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.
ἀλλὰ τί ἐξήλθατε⸂; προφήτην ἰδεῖν⸃; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.
Ἀσπάσασθε πάντα ἅγιον ἐν Χριστῷ Ἰησοῦ. ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί.
γέγραπται γὰρ ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας·
καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό.
ἐπειδὴ φίλος ⸀μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ
لَا تَعْتَذِرُوا قَدْ كَفَرْتُمْ بَعْدَ إِيمَانِكُمْ إِنْ نَعْفُ عَنْ طَائِفَةٍ مِنْكُمْ نُعَذِّبْ طَائِفَةً بِأَنَّهُمْ كَانُوا مُجْرِمِينَ
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ