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וַיִּשָּׂ֨א הַנָּבִ֜יא אֶת־ נִבְלַ֧ת אִישׁ־ הָאֱלֹהִ֛ים וַיַּנִּחֵ֥הוּ אֶֽל־ הַחֲמ֖וֹר וַיְשִׁיבֵ֑הוּ וַיָּבֹ֗א אֶל־ עִיר֙ הַנָּבִ֣יא הַזָּקֵ֔ן לִסְפֹּ֖ד וּלְקָבְרֽוֹ׃
וַיְהִי֙ כְּכַלּ֣וֹת שְׁלֹמֹ֔ה לִבְנ֥וֹת אֶת־ בֵּית־ יְהוָ֖ה וְאֶת־ בֵּ֣ית הַמֶּ֑לֶךְ וְאֵת֙ כָּל־ חֵ֣שֶׁק שְׁלֹמֹ֔ה אֲשֶׁ֥ר חָפֵ֖ץ לַעֲשֽׂוֹת׃
שִׁמְע֞וּ אֶת־ הַדָּבָ֣ר הַזֶּ֗ה אֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה עֲלֵיכֶ֖ם בְּנֵ֣י יִשְׂרָאֵ֑ל עַ֚ל כָּל־ הַמִּשְׁפָּחָ֔ה אֲשֶׁ֧ר הֶעֱלֵ֛יתִי מֵאֶ֥רֶץ מִצְרַ֖יִם לֵאמֹֽר׃
וַיֵּ֗לֶךְ וֽ͏ַיַּעֲבֹד֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וַיִּשְׁתַּ֖חוּ לָהֶ֑ם וְלַשֶּׁ֣מֶשׁ ׀ א֣וֹ לַיָּרֵ֗חַ א֛וֹ לְכָל־ צְבָ֥א הַשָּׁמַ֖יִם אֲשֶׁ֥ר לֹא־ צִוִּֽיתִי׃
וַיֹּ֥אמֶר אֵלֶ֖יהָ תְּנִֽי־ לִ֣י אֶת־ בְּנֵ֑ךְ וַיִּקָּחֵ֣הוּ מֵחֵיקָ֗הּ וַֽיַּעֲלֵ֙הוּ֙ אֶל־ הָעֲלִיָּ֗ה אֲשֶׁר־ הוּא֙ יֹשֵׁ֣ב שָׁ֔ם וַיַּשְׁכִּבֵ֖הוּ עַל־ מִטָּתֽוֹ׃
וַיֹּ֨אמֶר אֵלֶ֤יהָ אֱלִישָׁע֙ מָ֣ה אֽ͏ֶעֱשֶׂה־ לָּ֔ךְ הַגִּ֣ידִי לִ֔י מַה־ יֶּשׁ־ לכי לָ֖ךְ בַּבָּ֑יִת וַתֹּ֗אמֶר אֵ֣ין לְשִׁפְחָתְךָ֥ כֹל֙ בַּבַּ֔יִת כִּ֖י אִם־ אָס֥וּךְ שָֽׁמֶן׃
כָּל־ מַמְלְכ֥וּת עוֹג֙ בַּבָּשָׁ֔ן אֲשֶׁר־ מָלַ֥ךְ בְּעַשְׁתָּר֖וֹת וּבְאֶדְרֶ֑עִי ה֤וּא נִשְׁאַר֙ מִיֶּ֣תֶר הָרְפָאִ֔ים וַיַּכֵּ֥ם מֹשֶׁ֖ה וַיֹּרִשֵֽׁם׃
וַיְהִ֛י גְּב֥וּל בְּנֵֽי־ אֶפְרַ֖יִם לְמִשְׁפְּחֹתָ֑ם וַיְהִ֞י גְּב֤וּל נַחֲלָתָם֙ מִזְרָ֔חָה עַטְר֣וֹת אַדָּ֔ר עַד־ בֵּ֥ית חוֹרֹ֖ן עֶלְיֽוֹן׃
וַיִּשְׁלַ֤ח הַמֶּ֙לֶךְ֙ וַיִּקְרָ֣א לְשִׁמְעִ֔י וַיֹּ֣אמֶר ל֗וֹ בְּֽנֵה־ לְךָ֥ בַ֙יִת֙ בִּיר֣וּשָׁלִַ֔ם וְיָשַׁבְתָּ֖ שָׁ֑ם וְלֹֽא־ תֵצֵ֥א מִשָּׁ֖ם אָ֥נֶה וָאָֽנָה׃
וַתִּרְאַ֙נִי֙ הָֽאָת֔וֹן וַתֵּ֣ט לְפָנַ֔י זֶ֖ה שָׁלֹ֣שׁ רְגָלִ֑ים אוּלַי֙ נָטְתָ֣ה מִפָּנַ֔י כִּ֥י עַתָּ֛ה גַּם־ אֹתְכָ֥ה הָרַ֖גְתִּי וְאוֹתָ֥הּ הֶחֱיֵֽיתִי׃
וַיַּ֣רְא הַצֹּפֶה֮ אִישׁ־ אַחֵ֣ר רָץ֒ וַיִּקְרָ֤א הַצֹּפֶה֙ אֶל־ הַשֹּׁ֔עֵ֔ר וַיֹּ֕אמֶר הִנֵּה־ אִ֖ישׁ רָ֣ץ לְבַדּ֑וֹ וַיֹּ֥אמֶר הַמֶּ֖לֶךְ גַּם־ זֶ֥ה מְבַשֵּֽׂר׃
וַיֹּ֨אמֶר מֹשֶׁ֤ה אֶל־ יְהוֹשֻׁ֙עַ֙ בְּחַר־ לָ֣נוּ אֲנָשִׁ֔ים וְצֵ֖א הִלָּחֵ֣ם בַּעֲמָלֵ֑ק מָחָ֗ר אָנֹכִ֤י נִצָּב֙ עַל־ רֹ֣אשׁ הַגִּבְעָ֔ה וּמַטֵּ֥ה הָאֱלֹהִ֖ים בְּיָדִֽי׃
וּֽבְדַבְּרִ֤י אֽוֹתְךָ֙ אֶפְתַּ֣ח אֶת־ פִּ֔יךָ וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהֹוִ֑ה הַשֹּׁמֵ֤עַ ׀ יִשְׁמָע֙ וְהֶחָדֵ֣ל ׀ יֶחְדָּ֔ל כִּ֛י בֵּ֥ית מְרִ֖י הֵֽמָּה׃
אֶ֣בֶן שְׁלֵמָ֤ה וָצֶ֙דֶק֙ יִֽהְיֶה־ לָּ֔ךְ אֵיפָ֧ה שְׁלֵמָ֛ה וָצֶ֖דֶק יִֽהְיֶה־ לָּ֑ךְ לְמַ֙עַן֙ יַאֲרִ֣יכוּ יָמֶ֔יךָ עַ֚ל הֽ͏ָאֲדָמָ֔ה אֲשֶׁר־ יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ׃
לָכֵ֣ן אָשׁ֔וּב וְלָקַחְתִּ֤י דְגָנִי֙ בְּעִתּ֔וֹ וְתִירוֹשִׁ֖י בְּמֽוֹעֲד֑וֹ וְהִצַּלְתִּי֙ צַמְרִ֣י וּפִשְׁתִּ֔י לְכַסּ֖וֹת אֶת־ עֶרְוָתָֽהּ׃
וַיִּגַּשׁ֙ וַיִּשַּׁק־ ל֔וֹ וַיָּ֛רַח אֶת־ רֵ֥יחַ בְּגָדָ֖יו וֽ͏ַיְבָרֲכֵ֑הוּ וַיֹּ֗אמֶר רְאֵה֙ רֵ֣יחַ בְּנִ֔י כְּרֵ֣יחַ שָׂדֶ֔ה אֲשֶׁ֥ר בֵּרֲכ֖וֹ יְהוָֽה׃
Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.
With kings and counsellors of the earth, which build desolate places for themselves;
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.
And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
Also to punish the just is not good, nor to strike princes for equity.
The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
In the courts of the LORD’s house, in the midst of thee, O Jerusalem. Praise ye the LORD.
They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
And so it was, that, while they were there, the days were accomplished that she should be delivered.
And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
How can I myself alone bear your cumbrance, and your burden, and your strife?
And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.
Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
And the other cherub was ten cubits: both the cherubims were of one measure and one size.
Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.
मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय । मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव
पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम् । सेनानीनामहं स्कन्दः सरसामस्मि सागरः
νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με· Ποῦ ὑπάγεις;
καὶ ἐποίησαν οἱ μαθηταὶ ὡς συνέταξεν αὐτοῖς ὁ Ἰησοῦς, καὶ ἡτοίμασαν τὸ πάσχα.
δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; οὐχί, λέγω ὑμῖν, ἀλλʼ ἢ διαμερισμόν.
τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλὰ ἐπίγειος, ψυχική, δαιμονιώδης·
لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُسْتَقِيمًا
قَالُوا نُرِيدُ أَنْ نَأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَنْ قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ