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וַיֹּ֣אמֶר יְהוָ֗ה הֵ֣ן עַ֤ם אֶחָד֙ וְשָׂפָ֤ה אַחַת֙ לְכֻלָּ֔ם וְזֶ֖ה הַחִלָּ֣ם לַעֲשׂ֑וֹת וְעַתָּה֙ לֹֽא־ יִבָּצֵ֣ר מֵהֶ֔ם כֹּ֛ל אֲשֶׁ֥ר יָזְמ֖וּ לֽ͏ַעֲשֽׂוֹת׃
וַ֠יִּסְעוּ כָּל־ עֲדַ֨ת בְּנֵֽי־ יִשְׂרָאֵ֧ל מִמִּדְבַּר־ סִ֛ין לְמַסְעֵיהֶ֖ם עַל־ פִּ֣י יְהוָ֑ה וַֽיַּחֲנוּ֙ בִּרְפִידִ֔ים וְאֵ֥ין מַ֖יִם לִשְׁתֹּ֥ת הָעָֽם׃
וַיְהִ֡י בְּאַרְבַּע֩ עֶשְׂרֵ֨ה שָׁנָ֜ה לַמֶּ֣לֶךְ חִזְקִיָּ֗הוּ עָלָ֞ה סַנְחֵרִ֤יב מֶֽלֶךְ־ אַשּׁוּר֙ עַ֣ל כָּל־ עָרֵ֧י יְהוּדָ֛ה הַבְּצֻר֖וֹת וַֽיִּתְפְּשֵֽׂם׃
וְהָי֣וּ תוֹאֲמִם֮ מִלְּמַטָּה֒ וְיַחְדָּ֗ו יִהְי֤וּ תַמִּים֙ אֶל־ רֹאשׁ֔וֹ אֶל־ הַטַּבַּ֖עַת הָאֶחָ֑ת כֵּ֚ן עָשָׂ֣ה לִשְׁנֵיהֶ֔ם לִשְׁנֵ֖י הַמִּקְצֹעֹֽת׃
וַיֹּ֣אמֶר שָׁא֗וּל לָעָם֙ אֲשֶׁ֣ר אִתּ֔וֹ פִּקְדוּ־ נָ֣א וּרְא֔וּ מִ֖י הָלַ֣ךְ מֵעִמָּ֑נוּ וַֽיִּפְקְד֔וּ וְהִנֵּ֛ה אֵ֥ין יוֹנָתָ֖ן וְנֹשֵׂ֥א כֵלָֽיו׃
וַיִּשְׁטֹ֨ף אֶת־ הָרֶ֜כֶב עַ֣ל ׀ בְּרֵכַ֣ת שֹׁמְר֗וֹן וַיָּלֹ֤קּוּ הַכְּלָבִים֙ אֶת־ דָּמ֔וֹ וְהַזֹּנ֖וֹת רָחָ֑צוּ כִּדְבַ֥ר יְהוָ֖ה אֲשֶׁ֥ר דִּבֵּֽר׃
וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־ מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־ הַמִּשְׁכָּ֛ן וְעַל־ הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃
לֹ֤א תַסִּיג֙ גְּב֣וּל רֽ͏ֵעֲךָ֔ אֲשֶׁ֥ר גָּבְל֖וּ רִאשֹׁנִ֑ים בְּנַחֲלָֽתְךָ֙ אֲשֶׁ֣ר תִּנְחַ֔ל בָּאָ֕רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ לְרִשְׁתָּֽהּ׃
וַיֹּ֣אמֶר אֲלֵהֶ֗ם בֶּן־ מֵאָה֩ וְעֶשְׂרִ֨ים שָׁנָ֤ה אָנֹכִי֙ הַיּ֔וֹם לֹא־ אוּכַ֥ל ע֖וֹד לָצֵ֣את וְלָב֑וֹא וַֽיהוָה֙ אָמַ֣ר אֵלַ֔י לֹ֥א תַעֲבֹ֖ר אֶת־ הַיַּרְדֵּ֥ן הַזֶּֽה׃
וַֽיִּלְכְּד֜וּהָ בַּיּ֤וֹם הַהוּא֙ וַיַכּ֣וּהָ לְפִי־ חֶ֔רֶב וְאֵת֙ כָּל־ הַנֶּ֣פֶשׁ אֲשֶׁר־ בָּ֔הּ בַּיּ֥וֹם הַה֖וּא הֶחֱרִ֑ים כְּכֹ֥ל אֲשֶׁר־ עָשָׂ֖ה לְלָכִֽישׁ׃
וַיִּתְּנֵ֨ם יְהוֹשֻׁ֜עַ בַּיּ֣וֹם הַה֗וּא חֹטְבֵ֥י עֵצִ֛ים וְשֹׁ֥אֲבֵי מַ֖יִם לָֽעֵדָ֑ה וּלְמִזְבַּ֤ח יְהוָה֙ עַד־ הַיּ֣וֹם הַזֶּ֔ה אֶל־ הַמָּק֖וֹם אֲשֶׁ֥ר יִבְחָֽר׃
וְהָֽעֹלָה֙ עַל־ ר֣וּחֲכֶ֔ם הָי֖וֹ לֹ֣א תִֽהְיֶ֑ה אֲשֶׁ֣ר ׀ אַתֶּ֣ם אֹמְרִ֗ים נִֽהְיֶ֤ה כַגּוֹיִם֙ כְּמִשְׁפְּח֣וֹת הָאֲרָצ֔וֹת לְשָׁרֵ֖ת עֵ֥ץ וָאָֽבֶן׃
Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
Out of the spoils won in battles did they dedicate to maintain the house of the LORD.
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.
Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,
Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.
And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.
These are the families of the Simeonites, twenty and two thousand and two hundred.
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.
Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते । हत्वाऽपि स इमाँल्लोकान्न हन्ति न निबध्यते
यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः । यस्मिन्स्थितो न दुःखेन गुरुणाऽपि विचाल्यते
ऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम् । छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित्
οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων καὶ πόσας σπυρίδας ἐλάβετε;
Πιλᾶτος δὲ συγκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἄρχοντας καὶ τὸν λαὸν
ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.
νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا الَّذِينَ كَفَرُوا يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ
وَأَنْذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ
ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِنْ رُوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَا تَشْكُرُونَ
قُلْ لِلَّذِينَ كَفَرُوا إِنْ يَنْتَهُوا يُغْفَرْ لَهُمْ مَا قَدْ سَلَفَ وَإِنْ يَعُودُوا فَقَدْ مَضَتْ سُنَّتُ الْأَوَّلِينَ
مَا يَفْتَحِ اللَّهُ لِلنَّاسِ مِنْ رَحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِنْ بَعْدِهِ وَهُوَ الْعَزِيزُ الْحَكِيمُ