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תַּ֤חַת בָּשְׁתְּכֶם֙ מִשְׁנֶ֔ה וּכְלִמָּ֖ה יָרֹ֣נּוּ חֶלְקָ֑ם לָכֵ֤ן בְּאַרְצָם֙ מִשְׁנֶ֣ה יִירָ֔שׁוּ שִׂמְחַ֥ת עוֹלָ֖ם תִּהְיֶ֥ה לָהֶֽם׃
וַיֹּ֨אמֶר שָׁא֜וּל אֶל־ דָּוִ֗ד לֹ֤א תוּכַל֙ לָלֶ֙כֶת֙ אֶל־ הַפְּלִשְׁתִּ֣י הַזֶּ֔ה לְהִלָּחֵ֖ם עִמּ֑וֹ כִּֽי־ נַ֣עַר אַ֔תָּה וְה֛וּא אִ֥ישׁ מִלְחָמָ֖ה מִנְּעֻרָֽיו׃
כִּ֧י אִם־ זְכַרְתַּ֣נִי אִתְּךָ֗ כַּאֲשֶׁר֙ יִ֣יטַב לָ֔ךְ וְעָשִֽׂיתָ־ נָּ֥א עִמָּדִ֖י חָ֑סֶד וְהִזְכַּרְתַּ֙נִי֙ אֶל־ פַּרְעֹ֔ה וְהוֹצֵאתַ֖נִי מִן־ הַבַּ֥יִת הַזֶּֽה׃
וַיְדַבֵּ֨ר אֶל־ עֶפְר֜וֹן בְּאָזְנֵ֤י עַם־ הָאָ֙רֶץ֙ לֵאמֹ֔ר אַ֛ךְ אִם־ אַתָּ֥ה ל֖וּ שְׁמָעֵ֑נִי נָתַ֜תִּי כֶּ֤סֶף הַשָּׂדֶה֙ קַ֣ח מִמֶּ֔נִּי וְאֶקְבְּרָ֥ה אֶת־ מֵתִ֖י שָֽׁמָּה׃
וְיָשַׁ֨ב מְצָרֵ֤ף וּמְטַהֵר֙ כֶּ֔סֶף וְטִהַ֤ר אֶת־ בְּנֵֽי־ לֵוִי֙ וְזִקַּ֣ק אֹתָ֔ם כַּזָּהָ֖ב וְכַכָּ֑סֶף וְהָיוּ֙ לַֽיהוָ֔ה מַגִּישֵׁ֥י מִנְחָ֖ה בִּצְדָקָֽה׃
וְעַל֙ אֹצְר֣וֹת הַמֶּ֔לֶךְ עַזְמָ֖וֶת בֶּן־ עֲדִיאֵ֑ל וְעַ֣ל הָֽאֹצָר֡וֹת בַּשָּׂדֶ֞ה בֶּעָרִ֤ים וּבַכְּפָרִים֙ וּבַמִּגְדָּל֔וֹת יְהוֹנָתָ֖ן בֶּן־ עֻזִיָּֽהוּ׃
ל֣וֹא אֲלֵיכֶם֮ כָּל־ עֹ֣בְרֵי דֶרֶךְ֒ הַבִּ֣יטוּ וּרְא֔וּ אִם־ יֵ֤שׁ מַכְאוֹב֙ כְּמַכְאֹבִ֔י אֲשֶׁ֥ר עוֹלַ֖ל לִ֑י אֲשֶׁר֙ הוֹגָ֣ה יְהוָ֔ה בְּי֖וֹם חֲר֥וֹן אַפּֽוֹ׃
וְהִלְבַּשְׁתָּ֤ אֹתָם֙ אֶת־ אַהֲרֹ֣ן אָחִ֔יךָ וְאֶת־ בָּנָ֖יו אִתּ֑וֹ וּמָשַׁחְתָּ֨ אֹתָ֜ם וּמִלֵּאתָ֧ אֶת־ יָדָ֛ם וְקִדַּשְׁתָּ֥ אֹתָ֖ם וְכִהֲנ֥וּ לִֽי׃
וְהַשְּׁלִשִׁית֙ בְּשַׁ֣עַר ס֔וּר וְהַשְּׁלִשִׁ֥ית בַּשַּׁ֖עַר אַחַ֣ר הָרָצִ֑ים וּשְׁמַרְתֶּ֛ם אֶת־ מִשְׁמֶ֥רֶת הַבַּ֖יִת מַסָּֽח׃
וְלֹֽא־ תִשְׂא֤וּ עָלָיו֙ חֵ֔טְא בַּהֲרִֽימְכֶ֥ם אֶת־ חֶלְבּ֖וֹ מִמֶּ֑נּוּ וְאֶת־ קָדְשֵׁ֧י בְנֵי־ יִשְׂרָאֵ֛ל לֹ֥א תְחַלְּל֖וּ וְלֹ֥א תָמֽוּתוּ׃
צְא֣וּ מִבָּבֶל֮ בִּרְח֣וּ מִכַּשְׂדִּים֒ בְּק֣וֹל רִנָּ֗ה הַגִּ֤ידוּ הַשְׁמִ֙יעוּ֙ זֹ֔את הוֹצִיא֖וּהָ עַד־ קְצֵ֣ה הָאָ֑רֶץ אִמְר֕וּ גָּאַ֥ל יְהוָ֖ה עַבְדּ֥וֹ יַעֲקֹֽב׃
וַהֲדַ֞ד שָׁמַ֣ע בְּמִצְרַ֗יִם כִּֽי־ שָׁכַ֤ב דָּוִד֙ עִם־ אֲבֹתָ֔יו וְכִי־ מֵ֖ת יוֹאָ֣ב שַֽׂר־ הַצָּבָ֑א וַיֹּ֤אמֶר הֲדַד֙ אֶל־ פַּרְעֹ֔ה שַׁלְּחֵ֖נִי וְאֵלֵ֥ךְ אֶל־ אַרְצִֽי׃
טָבְע֤וּ בָאָ֙רֶץ֙ שְׁעָרֶ֔יהָ אִבַּ֥ד וְשִׁבַּ֖ר בְּרִיחֶ֑יהָ מַלְכָּ֨הּ וְשָׂרֶ֤יהָ בַגּוֹיִם֙ אֵ֣ין תּוֹרָ֔ה גַּם־ נְבִיאֶ֕יהָ לֹא־ מָצְא֥וּ חָז֖וֹן מֵיְהוָֽה׃
Also regard not your stuff; for the good of all the land of Egypt is yours.
Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
They were a wall unto us both by night and day, all the while we were with them keeping the sheep.
Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.
If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
Then the Pharisees went out, and held a council against him, how they might destroy him.
Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.
Thou broughtest us into the net; thou laidst affliction upon our loins.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
tvayaa vayam maghavan puurvye dhana indratvotaaH saasahyaama pRtanyato vanuyaama vanuSyataH
yuuyaM dhuurSu prayujo na rashmibhir jyotiSmanto na bhaasaa vyu\STiSu
त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः । यज्ञदानतपः कर्म न त्याज्यमिति चापरे
यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः । प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ
लोकेऽस्मिन्द्विविधा निष्ठा पुरा प्रोक्ता मयाऽनघ । ज्ञानयोगेन साङ्ख्यानां कर्मयोगेन योगिनाम्
इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते । एतैर्विमोहयत्येष ज्ञानमावृत्य देहिनम्
दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता । यदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः
Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν.
οὐ γὰρ ἔδωκεν ἡμῖν ὁ θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ.
γυμνὸς καὶ περιεβάλετέ με, ἠσθένησα καὶ ἐπεσκέψασθέ με, ἐν φυλακῇ ἤμην καὶ ἤλθατε πρός με.
καὶ λυπούμενοι σφόδρα ἤρξαντο λέγειν αὐτῷ ⸂εἷς ἕκαστος⸃· Μήτι ἐγώ εἰμι, κύριε;
قَالَ يَا قَوْمِ أَرَهْطِي أَعَزُّ عَلَيْكُمْ مِنَ اللَّهِ وَاتَّخَذْتُمُوهُ وَرَاءَكُمْ ظِهْرِيًّا إِنَّ رَبِّي بِمَا تَعْمَلُونَ مُحِيطٌ
وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ وَلِقَائِهِ أُولَئِكَ يَئِسُوا مِنْ رَحْمَتِي وَأُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَى إِلَى الْإِسْلَامِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ