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שַׁאֲלוּ־ נָ֣א וּרְא֔וּ אִם־ יֹלֵ֖ד זָכָ֑ר מַדּוּעַ֩ רָאִ֨יתִי כָל־ גֶּ֜בֶר יָדָ֤יו עַל־ חֲלָצָיו֙ כַּיּ֣וֹלֵדָ֔ה וְנֶהֶפְכ֥וּ כָל־ פָּנִ֖ים לְיֵרָקֽוֹן׃
וַתֹּאמֶר֩ ר֨וּת הַמּוֹאֲבִיָּ֜ה אֶֽל־ נָעֳמִ֗י אֵֽלְכָה־ נָּ֤א הַשָּׂדֶה֙ וַאֲלַקֳטָּ֣ה בַשִׁבֳּלִ֔ים אַחַ֕ר אֲשֶׁ֥ר אֶמְצָא־ חֵ֖ן בְּעֵינָ֑יו וַתֹּ֥אמֶר לָ֖הּ לְכִ֥י בִתִּֽי׃
וְתָאַ֨ר הַגְּב֜וּל מֵרֹ֣אשׁ הָהָ֗ר אֶל־ מַעְיַן֙ מֵ֣י נֶפְתּ֔וֹחַ וְיָצָ֖א אֶל־ עָרֵ֣י הַר־ עֶפְר֑וֹן וְתָאַ֤ר הַגְּבוּל֙ בַּעֲלָ֔ה הִ֖יא קִרְיַ֥ת יְעָרִֽים׃
וַאֲנָ֗ה לָ֤א בְחָכְמָה֙ דִּֽי־ אִיתַ֥י בִּי֙ מִן־ כָּל־ חַיַּיָּ֔א רָזָ֥א דְנָ֖ה גֱּלִ֣י לִ֑י לָהֵ֗ן עַל־ דִּבְרַת֙ דִּ֤י פִשְׁרָא֙ לְמַלְכָּ֣א יְהוֹדְע֔וּן וְרַעְיוֹנֵ֥י לִבְבָ֖ךְ תִּנְדַּֽע׃
וַיִּקַּ֨ח שְׁמוּאֵ֜ל אֶ֣בֶן אַחַ֗ת וַיָּ֤שֶׂם בֵּֽין־ הַמִּצְפָּה֙ וּבֵ֣ין הַשֵּׁ֔ן וַיִּקְרָ֥א אֶת־ שְׁמָ֖הּ אֶ֣בֶן הָעָ֑זֶר וַיֹּאמַ֕ר עַד־ הֵ֖נָּה עֲזָרָ֥נוּ יְהוָֽה׃
וֶאֱלִישָׁ֣ע רֹאֶ֗ה וְה֤וּא מְצַעֵק֙ אָבִ֣י ׀ אָבִ֗י רֶ֤כֶב יִשְׂרָאֵל֙ וּפָ֣רָשָׁ֔יו וְלֹ֥א רָאָ֖הוּ ע֑וֹד וֽ͏ַיַּחֲזֵק֙ בִּבְגָדָ֔יו וַיִּקְרָעֵ֖ם לִשְׁנַ֥יִם קְרָעִֽים׃
וְדָוִ֥ד יוֹשֵׁ֖ב בֵּין־ שְׁנֵ֣י הַשְּׁעָרִ֑ים וַיֵּ֨לֶךְ הַצֹּפֶ֜ה אֶל־ גַּ֤ג הַשַּׁ֙עַר֙ אֶל־ הַ֣חוֹמָ֔ה וַיִּשָּׂ֤א אֶת־ עֵינָיו֙ וַיַּ֔רְא וְהִנֵּה־ אִ֖ישׁ רָ֥ץ לְבַדּֽוֹ׃
וַיְהִי֙ קֶ֣צֶף יְהוָ֔ה עַל־ יְהוּדָ֖ה וִירוּשָׁלָ֑͏ִם וַיִּתְּנֵ֤ם לזועה לְזַֽעֲוָה֙ לְשַׁמָּ֣ה וְלִשְׁרֵקָ֔ה כַּאֲשֶׁ֛ר אַתֶּ֥ם רֹאִ֖ים בְּעֵינֵיכֶֽם׃
וְכִֽי־ יָמ֨וּת מֵ֤ת עָלָיו֙ בְּפֶ֣תַע פִּתְאֹ֔ם וְטִמֵּ֖א רֹ֣אשׁ נִזְר֑וֹ וְגִלַּ֤ח רֹאשׁוֹ֙ בְּי֣וֹם טָהֳרָת֔וֹ בַּיּ֥וֹם הַשְּׁבִיעִ֖י יְגַלְּחֶֽנּוּ׃
אִם־ יִתֶּן־ לִ֨י בָלָ֜ק מְלֹ֣א בֵיתוֹ֮ כֶּ֣סֶף וְזָהָב֒ לֹ֣א אוּכַ֗ל לַעֲבֹר֙ אֶת־ פִּ֣י יְהוָ֔ה לַעֲשׂ֥וֹת טוֹבָ֛ה א֥וֹ רָעָ֖ה מִלִבִּ֑י אֲשֶׁר־ יְדַבֵּ֥ר יְהוָ֖ה אֹת֥וֹ אֲדַבֵּֽר׃
תְּכַבְּדֵ֙נִי֙ חַיַּ֣ת הַשָּׂדֶ֔ה תַּנִּ֖ים וּבְנ֣וֹת יַֽעֲנָ֑ה כִּֽי־ נָתַ֨תִּי בַמִּדְבָּ֜ר מַ֗יִם נְהָרוֹת֙ בִּֽישִׁימֹ֔ן לְהַשְׁק֖וֹת עַמִּ֥י בְחִירִֽי׃
וְאַל־ יַבְטַ֨ח אֶתְכֶ֤ם חִזְקִיָּ֙הוּ֙ אֶל־ יְהוָ֣ה לֵאמֹ֔ר הַצֵּ֥ל יַצִּילֵ֖נוּ יְהוָ֑ה וְלֹ֤א תִנָּתֵן֙ אֶת־ הָעִ֣יר הַזֹּ֔את בְּיַ֖ד מֶ֥לֶךְ אַשּֽׁוּר׃
But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
For a friend of mine in his journey is come to me, and I have nothing to set before him?
As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
Their blood have they shed like water round about Jerusalem; and there was none to bury them.
And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
And Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.
Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.
But he that is married careth for the things that are of the world, how he may please his wife.
Sufficient to such a man is this punishment, which was inflicted of many.
And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
And the children of Israel stripped themselves of their ornaments by the mount Horeb.
For we know that the whole creation groaneth and travaileth in pain together until now.
Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.
Son of man, set thy face toward the mountains of Israel, and prophesy against them,
Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
uSo yasmaad duSvapnyaad abhaiSmaapa tad uchatv anehaso va uutayaH suuutayo va uutayaH
puurviiS Ta indropamaatayaH puurviir uta prashastayaH suuno hinvasya harivaH
कथं न ज्ञेयमस्माभिः पापादस्मान्निवर्तितुम् । कुलक्षयकृतं दोषं प्रपश्यद्भिर्जनार्दन
ἀκούσας δὲ ὁ νεανίσκος τὸν ⸀λόγον ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.
καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.
ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν ὅτι Οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.
εἷς γὰρ θεός, εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων ἄνθρωπος Χριστὸς Ἰησοῦς,
εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ.
δοῦλον δὲ κυρίου οὐ δεῖ μάχεσθαι, ἀλλὰ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,
διὸ αἰτοῦμαι μὴ ⸀ἐγκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.
ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετʼ αὐτοῦ γενομένοις πενθοῦσι καὶ κλαίουσιν·
ἀκούσαντες δὲ οἱ ⸀μαθηταὶ ἐξεπλήσσοντο σφόδρα λέγοντες· Τίς ἄρα δύναται σωθῆναι;
καὶ ἐξωμολόγησεν, καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν ⸂ἄτερ ὄχλου αὐτοῖς⸃.
مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَى وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَخُونُوا اللَّهَ وَالرَّسُولَ وَتَخُونُوا أَمَانَاتِكُمْ وَأَنْتُمْ تَعْلَمُونَ
قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجْعَلُ لَكُمَا سُلْطَانًا فَلَا يَصِلُونَ إِلَيْكُمَا بِآيَاتِنَا أَنْتُمَا وَمَنِ اتَّبَعَكُمَا الْغَالِبُونَ