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וַ֠תִּכְתֹּב אֶסְתֵּ֨ר הַמַּלְכָּ֧ה בַת־ אֲבִיחַ֛יִל וּמָרְדֳּכַ֥י הַיְּהוּדִ֖י אֶת־ כָּל־ תֹּ֑קֶף לְקַיֵּ֗ם אֵ֣ת אִגֶּ֧רֶת הַפּוּרִ֛ים הַזֹּ֖את הַשֵּׁנִֽית׃
אֵ֠לֶּה יֽ͏ַעַמְד֞וּ לְבָרֵ֤ךְ אֶת־ הָעָם֙ עַל־ הַ֣ר גְּרִזִ֔ים בְּעָבְרְכֶ֖ם אֶת־ הַיַּרְדֵּ֑ן שִׁמְעוֹן֙ וְלֵוִ֣י וִֽיהוּדָ֔ה וְיִשָּׂשכָ֖ר וְיוֹסֵ֥ף וּבִנְיָמִֽן׃
וְגָלֻ֣ת הַֽחֵל־ הַ֠זֶּה לִבְנֵ֨י יִשְׂרָאֵ֤ל אֲשֶֽׁר־ כְּנַעֲנִים֙ עַד־ צָ֣רְפַ֔ת וְגָלֻ֥ת יְרוּשָׁלַ֖͏ִם אֲשֶׁ֣ר בִּסְפָרַ֑ד יִֽרְשׁ֕וּ אֵ֖ת עָרֵ֥י הַנֶּֽגֶב׃
וּבַת־ כֹּהֵן֩ כִּ֨י תִהְיֶ֜ה אַלְמָנָ֣ה וּגְרוּשָׁ֗ה וְזֶרַע֮ אֵ֣ין לָהּ֒ וְשָׁבָ֞ה אֶל־ בֵּ֤ית אָבִ֙יהָ֙ כִּנְעוּרֶ֔יהָ מִלֶּ֥חֶם אָבִ֖יהָ תֹּאכֵ֑ל וְכָל־ זָ֖ר לֹא־ יֹ֥אכַל בּֽוֹ׃
וַיֹּ֙אמֶר֙ כִּֽי־ אֶֽהְיֶ֣ה עִמָּ֔ךְ וְזֶה־ לְּךָ֣ הָא֔וֹת כִּ֥י אָנֹכִ֖י שְׁלַחְתִּ֑יךָ בְּהוֹצִֽיאֲךָ֤ אֶת־ הָעָם֙ מִמִּצְרַ֔יִם תַּֽעַבְדוּן֙ אֶת־ הָ֣אֱלֹהִ֔ים עַ֖ל הָהָ֥ר הַזֶּֽה׃
וַיֹּ֣אמֶר שְׁלֹמֹ֣ה לְכָל־ יִשְׂרָאֵ֡ל לְשָׂרֵי֩ הָאֲלָפִ֨ים וְהַמֵּא֜וֹת וְלַשֹּֽׁפְטִ֗ים וּלְכֹ֛ל נָשִׂ֥יא לְכָל־ יִשְׂרָאֵ֖ל רָאשֵׁ֥י הָאָבֽוֹת׃
קְח֤וּ עִמָּכֶם֙ דְּבָרִ֔ים וְשׁ֖וּבוּ אֶל־ יְהוָ֑ה אִמְר֣וּ אֵלָ֗יו כָּל־ תִּשָּׂ֤א עָוֺן֙ וְקַח־ ט֔וֹב וּֽנְשַׁלְּמָ֥ה פָרִ֖ים שְׂפָתֵֽינוּ׃
וְאֵ֨לֶּה רָאשֵׁ֤י הַגִּבּוֹרִים֙ אֲשֶׁ֣ר לְדָוִ֔יד הַמִּתְחַזְּקִ֨ים עִמּ֧וֹ בְמַלְכוּת֛וֹ עִם־ כָּל־ יִשְׂרָאֵ֖ל לְהַמְלִיכ֑וֹ כִּדְבַ֥ר יְהוָ֖ה עַל־ יִשְׂרָאֵֽל׃
כֹּֽה־ אָמַ֞ר הָאֵ֣ל ׀ יְהוָ֗ה בּוֹרֵ֤א הַשָּׁמַ֙יִם֙ וְנ֣וֹטֵיהֶ֔ם רֹקַ֥ע הָאָ֖רֶץ וְצֶאֱצָאֶ֑יהָ נֹתֵ֤ן נְשָׁמָה֙ לָעָ֣ם עָלֶ֔יהָ וְר֖וּחַ לַהֹלְכִ֥ים בָּֽהּ׃
וַיִּקַּ֨ח אַהֲרֹ֜ן כַּאֲשֶׁ֣ר ׀ דִּבֶּ֣ר מֹשֶׁ֗ה וַיָּ֙רָץ֙ אֶל־ תּ֣וֹך הַקָּהָ֔ל וְהִנֵּ֛ה הֵחֵ֥ל הַנֶּ֖גֶף בָּעָ֑ם וַיִּתֵּן֙ אֶֽת־ הַקְּטֹ֔רֶת וַיְכַפֵּ֖ר עַל־ הָעָֽם׃
וּבַגּוֹיִ֤ם הָהֵם֙ לֹ֣א תַרְגִּ֔יעַ וְלֹא־ יִהְיֶ֥ה מָנ֖וֹחַ לְכַף־ רַגְלֶ֑ךָ וְנָתַן֩ יְהוָ֨ה לְךָ֥ שָׁם֙ לֵ֣ב רַגָּ֔ז וְכִלְי֥וֹן עֵינַ֖יִם וְדֽ͏ַאֲב֥וֹן נָֽפֶשׁ׃
וַתֹּ֨אמֶר שָׂרַ֜י אֶל־ אַבְרָ֗ם הִנֵּה־ נָ֞א עֲצָרַ֤נִי יְהוָה֙ מִלֶּ֔דֶת בֹּא־ נָא֙ אֶל־ שִׁפְחָתִ֔י אוּלַ֥י אִבָּנֶ֖ה מִמֵּ֑נָּה וַיִּשְׁמַ֥ע אַבְרָ֖ם לְק֥וֹל שָׂרָֽי׃
וַיַּ֨פְשִׁיטֻ֔הוּ וַיִּשְׂא֥וּ אֶת־ רֹאשׁ֖וֹ וְאֶת־ כֵּלָ֑יו וַיְשַׁלְּח֨וּ בְאֶֽרֶץ־ פְלִשְׁתִּ֜ים סָבִ֗יב לְבַשֵּׂ֛ר אֶת־ עֲצַבֵּיהֶ֖ם וְאֶת־ הָעָֽם׃
וְאִם־ אַחַ֣ר הַיֹּבֵל֮ יַקְדִּ֣ישׁ שָׂדֵהוּ֒ וְחִשַּׁב־ ל֨וֹ הַכֹּהֵ֜ן אֶת־ הַכֶּ֗סֶף עַל־ פִּ֤י הַשָּׁנִים֙ הַנּ֣וֹתָרֹ֔ת עַ֖ד שְׁנַ֣ת הַיֹּבֵ֑ל וְנִגְרַ֖ע מֵֽעֶרְכֶּֽךָ׃
חַטַּ֣את יְהוּדָ֗ה כְּתוּבָ֛ה בְּעֵ֥ט בַּרְזֶ֖ל בְּצִפֹּ֣רֶן שָׁמִ֑יר חֲרוּשָׁה֙ עַל־ ל֣וּחַ לִבָּ֔ם וּלְקַרְנ֖וֹת מִזְבְּחוֹתֵיכֶֽם׃
וַיֹּ֣אמֶר יְהוָה֮ אֶל־ מֹשֶׁ֣ה וְאֶֽל־ אַהֲרֹן֒ קְח֤וּ לָכֶם֙ מְלֹ֣א חָפְנֵיכֶ֔ם פִּ֖יחַ כִּבְשָׁ֑ן וּזְרָק֥וֹ מֹשֶׁ֛ה הַשָּׁמַ֖יְמָה לְעֵינֵ֥י פַרְעֹֽה׃
Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
Now is the judgment of this world: now shall the prince of this world be cast out.
And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
The disciple is not above his master: but every one that is perfect shall be as his master.
While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
Then hear thou from the heavens their prayer and their supplication, and maintain their cause.
And they clothed him with purple, and platted a crown of thorns, and put it about his head,
And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,
And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
They also that render evil for good are mine adversaries; because I follow the thing that good is.
Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah:
And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
Their horses, seven hundred thirty and six: their mules, two hundred forty and five:
Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.
तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया । उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः
श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप । सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते
दुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत् । स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत्
प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् । आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते
πιστὸς δέ ἐστιν ὁ κύριος, ὃς στηρίξει ὑμᾶς καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.
καὶ καταγγέλλουσιν ἔθη ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι οὐδὲ ποιεῖν Ῥωμαίοις οὖσιν.
οἱ πέντε ἔπεσαν, ὁ εἷς ἔστιν, ὁ ἄλλος οὔπω ἦλθεν, καὶ ὅταν ἔλθῃ ὀλίγον ⸂αὐτὸν δεῖ⸃ μεῖναι,
τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν, οἱ δὲ ἐράπισαν
ὥσπερ ⸀γὰρ ὑμεῖς ποτε ἠπειθήσατε τῷ θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ,
Τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν ὑμῶν ἐν κυρίῳ, τοῦτο γάρ ἐστιν δίκαιον·
قَالَ رَبِّ اجْعَلْ لِي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُرْ رَبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ