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וַיֹּ֙אמֶר֙ כִּֽי־ אֶֽהְיֶ֣ה עִמָּ֔ךְ וְזֶה־ לְּךָ֣ הָא֔וֹת כִּ֥י אָנֹכִ֖י שְׁלַחְתִּ֑יךָ בְּהוֹצִֽיאֲךָ֤ אֶת־ הָעָם֙ מִמִּצְרַ֔יִם תַּֽעַבְדוּן֙ אֶת־ הָ֣אֱלֹהִ֔ים עַ֖ל הָהָ֥ר הַזֶּֽה׃
וְאִם־ אַחַ֣ר הַיֹּבֵל֮ יַקְדִּ֣ישׁ שָׂדֵהוּ֒ וְחִשַּׁב־ ל֨וֹ הַכֹּהֵ֜ן אֶת־ הַכֶּ֗סֶף עַל־ פִּ֤י הַשָּׁנִים֙ הַנּ֣וֹתָרֹ֔ת עַ֖ד שְׁנַ֣ת הַיֹּבֵ֑ל וְנִגְרַ֖ע מֵֽעֶרְכֶּֽךָ׃
וַ֠עֲשֵׂה כְּר֨וּב אֶחָ֤ד מִקָּצָה֙ מִזֶּ֔ה וּכְרוּב־ אֶחָ֥ד מִקָּצָ֖ה מִזֶּ֑ה מִן־ הַכַּפֹּ֛רֶת תַּעֲשׂ֥וּ אֶת־ הַכְּרֻבִ֖ים עַל־ שְׁנֵ֥י קְצוֹתָֽיו׃
אֵ֠לֶּה יֽ͏ַעַמְד֞וּ לְבָרֵ֤ךְ אֶת־ הָעָם֙ עַל־ הַ֣ר גְּרִזִ֔ים בְּעָבְרְכֶ֖ם אֶת־ הַיַּרְדֵּ֑ן שִׁמְעוֹן֙ וְלֵוִ֣י וִֽיהוּדָ֔ה וְיִשָּׂשכָ֖ר וְיוֹסֵ֥ף וּבִנְיָמִֽן׃
וְגָלֻ֣ת הַֽחֵל־ הַ֠זֶּה לִבְנֵ֨י יִשְׂרָאֵ֤ל אֲשֶֽׁר־ כְּנַעֲנִים֙ עַד־ צָ֣רְפַ֔ת וְגָלֻ֥ת יְרוּשָׁלַ֖͏ִם אֲשֶׁ֣ר בִּסְפָרַ֑ד יִֽרְשׁ֕וּ אֵ֖ת עָרֵ֥י הַנֶּֽגֶב׃
וּבַגּוֹיִ֤ם הָהֵם֙ לֹ֣א תַרְגִּ֔יעַ וְלֹא־ יִהְיֶ֥ה מָנ֖וֹחַ לְכַף־ רַגְלֶ֑ךָ וְנָתַן֩ יְהוָ֨ה לְךָ֥ שָׁם֙ לֵ֣ב רַגָּ֔ז וְכִלְי֥וֹן עֵינַ֖יִם וְדֽ͏ַאֲב֥וֹן נָֽפֶשׁ׃
וַתֹּ֨אמֶר שָׂרַ֜י אֶל־ אַבְרָ֗ם הִנֵּה־ נָ֞א עֲצָרַ֤נִי יְהוָה֙ מִלֶּ֔דֶת בֹּא־ נָא֙ אֶל־ שִׁפְחָתִ֔י אוּלַ֥י אִבָּנֶ֖ה מִמֵּ֑נָּה וַיִּשְׁמַ֥ע אַבְרָ֖ם לְק֥וֹל שָׂרָֽי׃
שֹׁ֤בְנָה בְנֹתַי֙ לֵ֔כְןָ כִּ֥י זָקַ֖נְתִּי מִהְי֣וֹת לְאִ֑ישׁ כִּ֤י אָמַ֙רְתִּי֙ יֶשׁ־ לִ֣י תִקְוָ֔ה גַּ֣ם הָיִ֤יתִי הַלַּ֙יְלָה֙ לְאִ֔ישׁ וְגַ֖ם יָלַ֥דְתִּי בָנִֽים׃
וַ֠יָּבֹא אֶל־ גִּדְר֨וֹת הַצֹּ֤אן עַל־ הַדֶּ֙רֶךְ וְשָׁ֣ם מְעָרָ֔ה וַיָּבֹ֥א שָׁא֖וּל לְהָסֵ֣ךְ אֶת־ רַגְלָ֑יו וְדָוִד֙ וַאֲנָשָׁ֔יו בְּיַרְכְּתֵ֥י הַמְּעָרָ֖ה יֹשְׁבִֽים׃
וְאֶת־ הַפָּ֤ר וְאֶת־ עֹרוֹ֙ וְאֶת־ בְּשָׂר֣וֹ וְאֶת־ פִּרְשׁ֔וֹ שָׂרַ֣ף בָּאֵ֔שׁ מִח֖וּץ לַֽמַּחֲנֶ֑ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
כִּ֗י בְּי֛וֹם פָּקְדִ֥י פִשְׁעֵֽי־ יִשְׂרָאֵ֖ל עָלָ֑יו וּפָֽקַדְתִּי֙ עַל־ מִזְבְּח֣וֹת בֵּֽית־ אֵ֔ל וְנִגְדְּעוּ֙ קַרְנ֣וֹת הַמִּזְבֵּ֔חַ וְנָפְל֖וּ לָאָֽרֶץ׃
וַיֹּ֣אמֶר יְהוָה֮ אֶל־ מֹשֶׁ֣ה וְאֶֽל־ אַהֲרֹן֒ קְח֤וּ לָכֶם֙ מְלֹ֣א חָפְנֵיכֶ֔ם פִּ֖יחַ כִּבְשָׁ֑ן וּזְרָק֥וֹ מֹשֶׁ֛ה הַשָּׁמַ֖יְמָה לְעֵינֵ֥י פַרְעֹֽה׃
חַטַּ֣את יְהוּדָ֗ה כְּתוּבָ֛ה בְּעֵ֥ט בַּרְזֶ֖ל בְּצִפֹּ֣רֶן שָׁמִ֑יר חֲרוּשָׁה֙ עַל־ ל֣וּחַ לִבָּ֔ם וּלְקַרְנ֖וֹת מִזְבְּחוֹתֵיכֶֽם׃
וַתְּהִי֩ חֲרָדָ֨ה בַמַּחֲנֶ֤ה בַשָּׂדֶה֙ וּבְכָל־ הָעָ֔ם הַמַּצָּב֙ וְהַמַּשְׁחִ֔ית חָרְד֖וּ גַּם־ הֵ֑מָּה וַתִּרְגַּ֣ז הָאָ֔רֶץ וַתְּהִ֖י לְחֶרְדַּ֥ת אֱלֹהִֽים׃
וַיִּקַּ֨ח אַהֲרֹ֜ן כַּאֲשֶׁ֣ר ׀ דִּבֶּ֣ר מֹשֶׁ֗ה וַיָּ֙רָץ֙ אֶל־ תּ֣וֹך הַקָּהָ֔ל וְהִנֵּ֛ה הֵחֵ֥ל הַנֶּ֖גֶף בָּעָ֑ם וַיִּתֵּן֙ אֶֽת־ הַקְּטֹ֔רֶת וַיְכַפֵּ֖ר עַל־ הָעָֽם׃
וַיַּ֨פְשִׁיטֻ֔הוּ וַיִּשְׂא֥וּ אֶת־ רֹאשׁ֖וֹ וְאֶת־ כֵּלָ֑יו וַיְשַׁלְּח֨וּ בְאֶֽרֶץ־ פְלִשְׁתִּ֜ים סָבִ֗יב לְבַשֵּׂ֛ר אֶת־ עֲצַבֵּיהֶ֖ם וְאֶת־ הָעָֽם׃
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
I have written to him the great things of my law, but they were counted as a strange thing.
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
Now is the judgment of this world: now shall the prince of this world be cast out.
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,
Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
Their horses, seven hundred thirty and six: their mules, two hundred forty and five:
Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
They also that render evil for good are mine adversaries; because I follow the thing that good is.
Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
Then hear thou from the heavens their prayer and their supplication, and maintain their cause.
And it shall come to pass at that day, that I will break the bow of Israel, in the valley of Jezreel.
And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah:
The disciple is not above his master: but every one that is perfect shall be as his master.
दुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत् । स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत्
तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया । उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः
श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप । सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते
τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν, οἱ δὲ ἐράπισαν
Τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν ὑμῶν ἐν κυρίῳ, τοῦτο γάρ ἐστιν δίκαιον·
καὶ καταγγέλλουσιν ἔθη ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι οὐδὲ ποιεῖν Ῥωμαίοις οὖσιν.
πιστὸς δέ ἐστιν ὁ κύριος, ὃς στηρίξει ὑμᾶς καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.
أُولَئِكَ جَزَاؤُهُمْ مَغْفِرَةٌ مِنْ رَبِّهِمْ وَجَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ
قَالَ رَبِّ اجْعَلْ لِي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُرْ رَبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ