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אֹ֣רֶךְ הָאֻלָ֞ם עֶשְׂרִ֣ים אַמָּ֗ה וְרֹ֙חַב֙ עַשְׁתֵּ֣י עֶשְׂרֵ֣ה אַמָּ֔ה וּבַֽמַּעֲל֔וֹת אֲשֶׁ֥ר יַעֲל֖וּ אֵלָ֑יו וְעַמֻּדִים֙ אֶל־ הָ֣אֵילִ֔ים אֶחָ֥ד מִפֹּ֖ה וְאֶחָ֥ד מִפֹּֽה׃
וַיֹּ֣אמֶר דָּוִ֔יד לִכְנוֹס֙ אֶת־ הַגֵּרִ֔ים אֲשֶׁ֖ר בְּאֶ֣רֶץ יִשְׂרָאֵ֑ל וַיַּעֲמֵ֣ד חֹֽצְבִ֗ים לַחְצוֹב֙ אַבְנֵ֣י גָזִ֔ית לִבְנ֖וֹת בֵּ֥ית הָאֱלֹהִֽים׃
וְאֶפְרַ֜יִם עֶגְלָ֤ה מְלֻמָּדָה֙ אֹהַ֣בְתִּי לָד֔וּשׁ וַאֲנִ֣י עָבַ֔רְתִּי עַל־ ט֖וּב צַוָּארָ֑הּ אַרְכִּ֤יב אֶפְרַ֙יִם֙ יַחֲר֣וֹשׁ יְהוּדָ֔ה יְשַׂדֶּד־ ל֖וֹ יַעֲקֹֽב׃
וְדָוִד֩ בֶּן־ אִ֨ישׁ אֶפְרָתִ֜י הַזֶּ֗ה מִבֵּ֥ית לֶ֙חֶם֙ יְהוּדָ֔ה וּשְׁמ֣וֹ יִשַׁ֔י וְל֖וֹ שְׁמֹנָ֣ה בָנִ֑ים וְהָאִישׁ֙ בִּימֵ֣י שָׁא֔וּל זָקֵ֖ן בָּ֥א בַאֲנָשִֽׁים׃
וְאֶל־ מֶ֣לֶךְ יְהוּדָ֗ה הַשֹּׁלֵ֤חַ אֶתְכֶם֙ לִדְר֣וֹשׁ בַּֽיהוָ֔ה כֹּ֥ה תֹאמְר֖וּ אֵלָ֑יו כֹּֽה־ אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הַדְּבָרִ֖ים אֲשֶׁ֥ר שָׁמָֽעְתָּ׃
כִּֽי־ אֲנִ֞י חָשַׂ֣פְתִּי אֶת־ עֵשָׂ֗ו גִּלֵּ֙יתִי֙ אֶת־ מִסְתָּרָ֔יו וְנֶחְבָּ֖ה לֹ֣א יוּכָ֑ל שֻׁדַּ֥ד זַרְע֛וֹ וְאֶחָ֥יו וּשְׁכֵנָ֖יו וְאֵינֶֽנּוּ׃
וַתֹּ֧אמֶר לָ֣הּ בַּת־ פַּרְעֹ֗ה הֵילִ֜יכִי אֶת־ הַיֶּ֤לֶד הַזֶּה֙ וְהֵינִקִ֣הוּ לִ֔י וַאֲנִ֖י אֶתֵּ֣ן אֶת־ שְׂכָרֵ֑ךְ וַתִּקַּ֧ח הָאִשָּׁ֛ה הַיֶּ֖לֶד וַתְּנִיקֵֽהוּ׃
פֶּן־ יַסִּ֨ית אֶתְכֶ֤ם חִזְקִיָּ֙הוּ֙ לֵאמֹ֔ר יְהוָ֖ה יַצִּילֵ֑נוּ הַהִצִּ֜ילוּ אֱלֹהֵ֤י הַגּוֹיִם֙ אִ֣ישׁ אֶת־ אַרְצ֔וֹ מִיַּ֖ד מֶ֥לֶךְ אַשּֽׁוּר׃
וְהוֹצִ֣יא אֶת־ הַפָּ֗ר אֶל־ מִחוּץ֙ לַֽמַּחֲנֶ֔ה וְשָׂרַ֣ף אֹת֔וֹ כַּאֲשֶׁ֣ר שָׂרַ֔ף אֵ֖ת הַפָּ֣ר הָרִאשׁ֑וֹן חַטַּ֥את הַקָּהָ֖ל הֽוּא׃
וְנָתַתִּ֤י שָׁלוֹם֙ בָּאָ֔רֶץ וּשְׁכַבְתֶּ֖ם וְאֵ֣ין מַחֲרִ֑יד וְהִשְׁבַּתִּ֞י חַיָּ֤ה רָעָה֙ מִן־ הָאָ֔רֶץ וְחֶ֖רֶב לֹא־ תַעֲבֹ֥ר בְּאַרְצְכֶֽם׃
אֵ֚ל מוֹצִיא֣וֹ מִמִּצְרַ֔יִם כְּתוֹעֲפֹ֥ת רְאֵ֖ם ל֑וֹ יֹאכַ֞ל גּוֹיִ֣ם צָרָ֗יו וְעַצְמֹתֵיהֶ֛ם יְגָרֵ֖ם וְחִצָּ֥יו יִמְחָֽץ׃
וַיֵּשְׁב֣וּ הַכֹּהֲנִ֣ים וְ֠הַלְוִיִּם וּֽמִן־ הָעָ֞ם וְהַמְשֹׁרְרִ֧ים וְהַשּׁוֹעֲרִ֛ים וְהַנְּתִינִ֖ים בְּעָרֵיהֶ֑ם וְכָל־ יִשְׂרָאֵ֖ל בְּעָרֵיהֶֽם׃
וְאֵת֙ יֵה֣וּא בֶן־ נִמְשִׁ֔י תִּמְשַׁ֥ח לְמֶ֖לֶךְ עַל־ יִשְׂרָאֵ֑ל וְאֶת־ אֱלִישָׁ֤ע בֶּן־ שָׁפָט֙ מֵאָבֵ֣ל מְחוֹלָ֔ה תִּמְשַׁ֥ח לְנָבִ֖יא תַּחְתֶּֽיךָ׃
וַתִּפֹּל֙ עַל־ פָּנֶ֔יהָ וַתִּשְׁתַּ֖חוּ אָ֑רְצָה וַתֹּ֣אמֶר אֵלָ֗יו מַדּוּעַ֩ מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֙יךָ֙ לְהַכִּירֵ֔נִי וְאָּנֹכִ֖י נָכְרִיָּֽה׃
וָאֹמַ֤ר אֶל־ בְּנֵיהֶם֙ בַּמִּדְבָּ֔ר בְּחוּקֵּ֤י אֲבֽוֹתֵיכֶם֙ אַל־ תֵּלֵ֔כוּ וְאֶת־ מִשְׁפְּטֵיהֶ֖ם אַל־ תִּשְׁמֹ֑רוּ וּבְגִלּוּלֵיהֶ֖ם אַל־ תִּטַּמָּֽאוּ׃
For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
Behold, the ark of the covenant of the LORD of all the earth passeth over before you into Jordan.
Which imagine mischiefs in their heart; continually are they gathered together for war.
And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
And the time that David was king in Hebron over the house of Judah was seven years and six months.
Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight:
And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.
And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.
And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
So am I made to possess months of vanity, and wearisome nights are appointed to me.
And they that were sent, returning to the house, found the servant whole that had been sick.
Wherefore is light given to him that is in misery, and life unto the bitter in soul;
Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And by the border of Reuben, from the east side unto the west side, a portion for Judah.
Ye shall not go after other gods, of the gods of the people which are round about you;
The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.
The shady trees cover him with their shadow; the willows of the brook compass him about.
Then Jesus said unto them, My time is not yet come: but your time is alway ready.
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् । मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः
अस्माकं तु विशिष्टा ये तान्निबोध द्विजोत्तम । नायका मम सैन्यस्य संज्ञार्थं तान्ब्रवीमि ते
अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम् । अभ्यासयोगेन ततो मामिच्छाप्तुं धनञ्जय
बुद्धेर्भेदं धृतेश्चैव गुणतस्त्रिविधं शृणु । प्रोच्यमानमशेषेण पृथक्त्वेन धनञ्जय
indraH samatsu yajamaanam aaryam praavad vishveSu shatamuutir aajiSu sva\rmiiLheSv aajiSu
ἔλεγεν δὲ ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον·
πᾶσα πικρία καὶ θυμὸς καὶ ὀργὴ καὶ κραυγὴ καὶ βλασφημία ἀρθήτω ἀφʼ ὑμῶν σὺν πάσῃ κακίᾳ.
λέγω ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.
καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; πόθεν οὖν τούτῳ ταῦτα πάντα;