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כָּל־ אִ֣ישׁ וְאִשָּׁ֗ה אֲשֶׁ֨ר נָדַ֣ב לִבָּם֮ אֹתָם֒ לְהָבִיא֙ לְכָל־ הַמְּלָאכָ֔ה אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה לַעֲשׂ֖וֹת בְּיַד־ מֹשֶׁ֑ה הֵבִ֧יאוּ בְנֵי־ יִשְׂרָאֵ֛ל נְדָבָ֖ה לַיהוָֽה׃
וַהֲקִימֹתִ֥י לִי֙ כֹּהֵ֣ן נֶאֱמָ֔ן כַּאֲשֶׁ֛ר בִּלְבָבִ֥י וּבְנַפְשִׁ֖י יַעֲשֶׂ֑ה וּבָנִ֤יתִי לוֹ֙ בַּ֣יִת נֶאֱמָ֔ן וְהִתְהַלֵּ֥ךְ לִפְנֵֽי־ מְשִׁיחִ֖י כָּל־ הַיָּמִֽים׃
ה֣וֹי ׀ גּ֣וֹי חֹטֵ֗א עַ֚ם כֶּ֣בֶד עָוֺ֔ן זֶ֣רַע מְרֵעִ֔ים בָּנִ֖ים מַשְׁחִיתִ֑ים עָזְב֣וּ אֶת־ יְהוָ֗ה נִֽאֲצ֛וּ אֶת־ קְד֥וֹשׁ יִשְׂרָאֵ֖ל נָזֹ֥רוּ אָחֽוֹר׃
הִנֵּה־ שָׁ֤ם עִמָּם֙ שְׁנֵ֣י בְנֵיהֶ֔ם אֲחִימַ֣עַץ לְצָד֔וֹק וִיהוֹנָתָ֖ן לְאֶבְיָתָ֑ר וּשְׁלַחְתֶּ֤ם בְּיָדָם֙ אֵלַ֔י כָּל־ דָּבָ֖ר אֲשֶׁ֥ר תִּשְׁמָֽעוּ׃
וַיְדַבֵּ֨ר יְהוָ֧ה אֶל־ מֹשֶׁ֛ה בְּמִדְבַּ֥ר סִינַ֖י בְּאֹ֣הֶל מוֹעֵ֑ד בְּאֶחָד֩ לַחֹ֨דֶשׁ הַשֵּׁנִ֜י בַּשָּׁנָ֣ה הַשֵּׁנִ֗ית לְצֵאתָ֛ם מֵאֶ֥רֶץ מִצְרַ֖יִם לֵאמֹֽר׃
ה֣וֹי הָאֹמְרִ֥ים לָרַ֛ע ט֖וֹב וְלַטּ֣וֹב רָ֑ע שָׂמִ֨ים חֹ֤שֶׁךְ לְאוֹר֙ וְא֣וֹר לְחֹ֔שֶׁךְ שָׂמִ֥ים מַ֛ר לְמָת֖וֹק וּמָת֥וֹק לְמָֽר׃
וְיִתְכַּסּ֣וּ שַׂקִּ֗ים הָֽאָדָם֙ וְהַבְּהֵמָ֔ה וְיִקְרְא֥וּ אֶל־ אֱלֹהִ֖ים בְּחָזְקָ֑ה וְיָשֻׁ֗בוּ אִ֚ישׁ מִדַּרְכּ֣וֹ הָֽרָעָ֔ה וּמִן־ הֶחָמָ֖ס אֲשֶׁ֥ר בְּכַפֵּיהֶֽם׃
בִּשְׁנַ֨ת שְׁלֹשִׁ֤ים וָשֶׁ֙בַע֙ שָׁנָ֔ה לְיוֹאָ֖שׁ מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַךְ יְהוֹאָ֨שׁ בֶּן־ יְהוֹאָחָ֤ז עַל־ יִשְׂרָאֵל֙ בְּשֹׁ֣מְר֔וֹן שֵׁ֥שׁ עֶשְׂרֵ֖ה שָׁנָֽה׃
וַיֹּ֤אמֶר יַעֲקֹב֙ אֶל־ בֵּית֔וֹ וְאֶ֖ל כָּל־ אֲשֶׁ֣ר עִמּ֑וֹ הָסִ֜רוּ אֶת־ אֱלֹהֵ֤י הַנֵּכָר֙ אֲשֶׁ֣ר בְּתֹכְכֶ֔ם וְהִֽטַּהֲר֔וּ וְהַחֲלִ֖יפוּ שִׂמְלֹתֵיכֶֽם׃
וְהִנֵּ֨ה אָנֹכִ֜י עִמָּ֗ךְ וּשְׁמַרְתִּ֙יךָ֙ בְּכֹ֣ל אֲשֶׁר־ תֵּלֵ֔ךְ וַהֲשִׁ֣בֹתִ֔יךָ אֶל־ הָאֲדָמָ֖ה הַזֹּ֑את כִּ֚י לֹ֣א אֽ͏ֶעֱזָבְךָ֔ עַ֚ד אֲשֶׁ֣ר אִם־ עָשִׂ֔יתִי אֵ֥ת אֲשֶׁר־ דִּבַּ֖רְתִּי לָֽךְ׃
וּנְטַשְׁתִּ֣יךָ בָאָ֔רֶץ עַל־ פְּנֵ֥י הַשָּׂדֶ֖ה אֲטִילֶ֑ךָ וְהִשְׁכַּנְתִּ֤י עָלֶ֙יךָ֙ כָּל־ ע֣וֹף הַשָּׁמַ֔יִם וְהִשְׂבַּעְתִּ֥י מִמְּךָ֖ חַיַּ֥ת כָּל־ הָאָֽרֶץ׃
וְ֠הוֹשִׁיבוּ שְׁנַ֨יִם אֲנָשִׁ֥ים בְּנֵֽי־ בְלִיַּעַל֮ נֶגְדּוֹ֒ וִיעִדֻ֣הוּ לֵאמֹ֔ר בֵּרַ֥כְתָּ אֱלֹהִ֖ים וָמֶ֑לֶךְ וְהוֹצִיאֻ֥הוּ וְסִקְלֻ֖הוּ וְיָמֹֽת׃
וַיֹּ֤אמֶר דָּוִד֙ לְא֣וּרִיָּ֔ה רֵ֥ד לְבֵיתְךָ֖ וּרְחַ֣ץ רַגְלֶ֑יךָ וַיֵּצֵ֤א אֽוּרִיָּה֙ מִבֵּ֣ית הַמֶּ֔לֶךְ וַתֵּצֵ֥א אַחֲרָ֖יו מַשְׂאַ֥ת הַמֶּֽלֶךְ׃
וֽ͏ַיְהִי־ אִ֣ישׁ מבן־ ימין מִבִּניָמִ֗ין וּ֠שְׁמוֹ קִ֣ישׁ בֶּן־ אֲבִיאֵ֞ל בֶּן־ צְר֧וֹר בֶּן־ בְּכוֹרַ֛ת בֶּן־ אֲפִ֖יחַ בֶּן־ אִ֣ישׁ יְמִינִ֑י גִּבּ֖וֹר חָֽיִל׃
שֵׁ֤שֶׁת יָמִים֙ תַּעֲשֶׂ֣ה מַעֲשֶׂ֔יךָ וּבַיּ֥וֹם הַשְּׁבִיעִ֖י תִּשְׁבֹּ֑ת לְמַ֣עַן יָנ֗וּחַ שֽׁוֹרְךָ֙ וַחֲמֹרֶ֔ךָ וְיִנָּפֵ֥שׁ בֶּן־ אֲמָתְךָ֖ וְהַגֵּֽר׃
וַתַּ֤עַשׂ כֵּן֙ אֵ֣שֶׁת יָרָבְעָ֔ם וַתָּ֙קָם֙ וַתֵּ֣לֶךְ שִׁלֹ֔ה וַתָּבֹ֖א בֵּ֣ית אֲחִיָּ֑ה וַאֲחִיָּ֙הוּ֙ לֹֽא־ יָכֹ֣ל לִרְא֔וֹת כִּ֛י קָ֥מוּ עֵינָ֖יו מִשֵּׂיבֽוֹ׃
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
Which in time past was to thee unprofitable, but now profitable to thee and to me:
Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
Princes have persecuted me without a cause: but my heart standeth in awe of thy word.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.
But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
And the day following Paul went in with us unto James; and all the elders were present.
Where the word of a king is, there is power: and who may say unto him, What doest thou?
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
स्वभावजेन कौन्तेय निबद्धः स्वेन कर्मणा । कर्तुं नेच्छसि यन्मोहात्करिष्यस्यवशोऽपि तत्
काम्यानां कर्मणां न्यासं संन्यासं कवयो विदुः । सर्वकर्मफलत्यागं प्राहुस्त्यागं विचक्षणाः
sa sukratuH purohito dame-dame .agnir yaj~nasyaadhvarasya cetati kratvaa yaj~nasya cetati
ὃς ⸀γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ⸀ἀδελφὴ καὶ μήτηρ ἐστίν.
⸂Τοῦ λοιποῦ⸃ ἐνδυναμοῦσθε ἐν κυρίῳ καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.
ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν·
λέγω γὰρ ὑμῖν ⸀ὅτι οὐ μὴ φάγω ⸀αὐτὸ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν.
τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον ⸀οὖν τὸν ⸀Ἰησοῦν·
ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατὸν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα.
ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;
قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَى صِرَاطٍ مُسْتَقِيمٍ دِينًا قِيَمًا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا