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כִּֽי־ יִמָּצֵ֤א בְקִרְבְּךָ֙ בְּאַחַ֣ד שְׁעָרֶ֔יךָ אֲשֶׁר־ יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֣ן לָ֑ךְ אִ֣ישׁ אוֹ־ אִשָּׁ֗ה אֲשֶׁ֨ר יַעֲשֶׂ֧ה אֶת־ הָרַ֛ע בְּעֵינֵ֥י יְהוָֽה־ אֱלֹהֶ֖יךָ לַעֲבֹ֥ר בְּרִיתֽוֹ׃
וַיִּצְמָא֮ מְאֹד֒ וַיִּקְרָ֤א אֶל־ יְהוָה֙ וַיֹּאמַ֔ר אַתָּה֙ נָתַ֣תָּ בְיַֽד־ עַבְדְּךָ֔ אֶת־ הַתְּשׁוּעָ֥ה הַגְּדֹלָ֖ה הַזֹּ֑את וְעַתָּה֙ אָמ֣וּת בַּצָּמָ֔א וְנָפַלְתִּ֖י בְּיַ֥ד הָעֲרֵלִֽים׃
חֲזוֹן֙ יְשַֽׁעְיָ֣הוּ בֶן־ אָמ֔וֹץ אֲשֶׁ֣ר חָזָ֔ה עַל־ יְהוּדָ֖ה וִירוּשָׁלָ֑͏ִם בִּימֵ֨י עֻזִּיָּ֧הוּ יוֹתָ֛ם אָחָ֥ז יְחִזְקִיָּ֖הוּ מַלְכֵ֥י יְהוּדָֽה׃
וְאִ֗ישׁ כִּֽי־ יַקְרִ֤יב זֶֽבַח־ שְׁלָמִים֙ לַיהוָ֔ה לְפַלֵּא־ נֶ֙דֶר֙ א֣וֹ לִנְדָבָ֔ה בַּבָּקָ֖ר א֣וֹ בַצֹּ֑אן תָּמִ֤ים יִֽהְיֶה֙ לְרָצ֔וֹן כָּל־ מ֖וּם לֹ֥א יִהְיֶה־ בּֽוֹ׃
ע֣וֹד ׀ זֶ֣ה מְדַבֵּ֗ר וְזֶה֮ בָּ֣א וַיֹּאמַר֒ אֵ֣שׁ אֱלֹהִ֗ים נָֽפְלָה֙ מִן־ הַשָּׁמַ֔יִם וַתִּבְעַ֥ר בַּצֹּ֛אן וּבַנְּעָרִ֖ים וַתֹּאכְלֵ֑ם וָאִמָּ֨לְטָ֧ה רַק־ אֲנִ֛י לְבַדִּ֖י לְהַגִּ֥יד לָֽךְ׃
וַיֹּ֡אמֶר הֲכִי֩ קָרָ֨א שְׁמ֜וֹ יַעֲקֹ֗ב וֽ͏ַיַּעְקְבֵ֙נִי֙ זֶ֣ה פַעֲמַ֔יִם אֶת־ בְּכֹרָתִ֣י לָקָ֔ח וְהִנֵּ֥ה עַתָּ֖ה לָקַ֣ח בִּרְכָתִ֑י וַיֹּאמַ֕ר הֲלֹא־ אָצַ֥לְתָּ לִּ֖י בְּרָכָֽה׃
וְהֵ֙מָּה֙ אָמְר֣וּ אֶֽל־ יִרְמְיָ֔הוּ יְהִ֤י יְהוָה֙ בָּ֔נוּ לְעֵ֖ד אֱמֶ֣ת וְנֶאֱמָ֑ן אִם־ לֹ֡א כְּֽכָל־ הַ֠דָּבָר אֲשֶׁ֨ר יִֽשְׁלָחֲךָ֜ יְהוָ֧ה אֱלֹהֶ֛יךָ אֵלֵ֖ינוּ כֵּ֥ן נַעֲשֶֽׂה׃
וַיִּֽחַר־ אַ֣ף אֱלֹהִים֮ כִּֽי־ הוֹלֵ֣ךְ הוּא֒ וַיִּתְיַצֵּ֞ב מַלְאַ֧ךְ יְהוָ֛ה בַּדֶּ֖רֶךְ לְשָׂטָ֣ן ל֑וֹ וְהוּא֙ רֹכֵ֣ב עַל־ אֲתֹנ֔וֹ וּשְׁנֵ֥י נְעָרָ֖יו עִמּֽוֹ׃
הִֽתְחַזְּק֞וּ וִֽהְי֤וּ לֽ͏ַאֲנָשִׁים֙ פְּלִשְׁתִּ֔ים פֶּ֚ן תַּעַבְד֣וּ לָעִבְרִ֔ים כַּאֲשֶׁ֥ר עָבְד֖וּ לָכֶ֑ם וִהְיִיתֶ֥ם לַאֲנָשִׁ֖ים וְנִלְחַמְתֶּֽם׃
וַיִּקַּ֨ח מֹשֶׁ֜ה אֶת־ אִשְׁתּ֣וֹ וְאֶת־ בָּנָ֗יו וַיַּרְכִּבֵם֙ עַֽל־ הַחֲמֹ֔ר וַיָּ֖שָׁב אַ֣רְצָה מִצְרָ֑יִם וַיִּקַּ֥ח מֹשֶׁ֛ה אֶת־ מַטֵּ֥ה הָאֱלֹהִ֖ים בְּיָדֽוֹ׃
מִן־ הַיַּרְדֵּן֙ מִזְרַ֣ח הַשֶּׁ֔מֶשׁ אֵ֚ת כָּל־ אֶ֣רֶץ הַגִּלְעָ֔ד הַגָּדִ֥י וְהָרֻאובֵנִ֖י וְהַֽמְנַשִּׁ֑י מֵעֲרֹעֵר֙ אֲשֶׁר עַל־ נַ֣חַל אַרְנֹ֔ן וְהַגִּלְעָ֖ד וְהַבָּשָֽׁן׃
וְסָפַרְתָּ֣ לְךָ֗ שֶׁ֚בַע שַׁבְּתֹ֣ת שָׁנִ֔ים שֶׁ֥בַע שָׁנִ֖ים שֶׁ֣בַע פְּעָמִ֑ים וְהָי֣וּ לְךָ֗ יְמֵי֙ שֶׁ֚בַע שַׁבְּתֹ֣ת הַשָּׁנִ֔ים תֵּ֥שַׁע וְאַרְבָּעִ֖ים שָׁנָֽה׃
וְהָיָ֗ה כֹּ֚ל מַֽעֲבַר֙ מַטֵּ֣ה מֽוּסָדָ֔ה אֲשֶׁ֨ר יָנִ֤יחַ יְהוָה֙ עָלָ֔יו בְּתֻפִּ֖ים וּבְכִנֹּר֑וֹת וּבְמִלְחֲמ֥וֹת תְּנוּפָ֖ה נִלְחַם־ בה בָּֽם׃
וְגַם־ אֲנִ֗י נָשָׂ֧אתִי יָדִ֛י לָהֶ֖ם בַּמִּדְבָּ֑ר לְבִלְתִּי֩ הָבִ֨יא אוֹתָ֜ם אֶל־ הָאָ֣רֶץ אֲשֶׁר־ נָתַ֗תִּי זָבַ֤ת חָלָב֙ וּדְבַ֔שׁ צְבִ֥י הִ֖יא לְכָל־ הָאֲרָצֽוֹת׃
וְלֹ֣א תָס֗וּר מִכָּל־ הַדְּבָרִים֙ אֲשֶׁ֨ר אָנֹכִ֜י מְצַוֶּ֥ה אֶתְכֶ֛ם הַיּ֖וֹם יָמִ֣ין וּשְׂמֹ֑אול לָלֶ֗כֶת אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים לְעָבְדָֽם׃
כִּ֤י כָאָ֙רֶץ֙ תּוֹצִ֣יא צִמְחָ֔הּ וּכְגַנָּ֖ה זֵרוּעֶ֣יהָ תַצְמִ֑יחַ כֵּ֣ן ׀ אֲדֹנָ֣י יְהוִ֗ה יַצְמִ֤יחַ צְדָקָה֙ וּתְהִלָּ֔ה נֶ֖גֶד כָּל־ הַגּוֹיִֽם׃
Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:
And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
For truly my words shall not be false: he that is perfect in knowledge is with thee.
And I will put a division between my people and thy people: to morrow shall this sign be.
The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
If I say, I will speak thus; behold, I should offend against the generation of thy children.
And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.
He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
The steps of his strength shall be straitened, and his own counsel shall cast him down.
नासतो विद्यते भावो नाभावो विद्यते सतः । उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः
ब्रह्मभूतः प्रसन्नात्मा न शोचति न काङ्क्षति । समः सर्वेषु भूतेषु मद्भक्तिं लभते पराम्
ईश्वरः सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति । भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया
ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक् । ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः
यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः । हर्षामर्षभयोद्वेगैर्मुक्तो यः स च मे प्रियः
ὑπό τινων δὲ ὅτι Ἠλίας ἐφάνη, ἄλλων δὲ ὅτι προφήτης ⸀τις τῶν ἀρχαίων ἀνέστη.
καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπʼ αὐτῷ ἁγνίζει ἑαυτὸν καθὼς ἐκεῖνος ἁγνός ἐστιν.
Ἔμεινεν δὲ Μαριὰμ σὺν αὐτῇ ⸀ὡς μῆνας τρεῖς, καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.
ἀντὶ τοῦ λέγειν ὑμᾶς· Ἐὰν ὁ κύριος ⸀θελήσῃ, καὶ ⸀ζήσομεν καὶ ⸀ποιήσομεν τοῦτο ἢ ἐκεῖνο.
εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ διʼ ἐπαγγελίας κεχάρισται ὁ θεός.
τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη·
Καὶ οἱ ἑπτὰ ἄγγελοι οἱ ἔχοντες τὰς ἑπτὰ σάλπιγγας ἡτοίμασαν ⸀αὑτοὺς ἵνα σαλπίσωσιν.
أَمَّنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَمَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ
وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا قُلْ كَفَى بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِنْدَهُ عِلْمُ الْكِتَابِ