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וַיִּפְנ֞וּ לִפְנֵ֨י אִ֤ישׁ יִשְׂרָאֵל֙ אֶל־ דֶּ֣רֶךְ הַמִּדְבָּ֔ר וְהַמִּלְחָמָ֖ה הִדְבִּיקָ֑תְהוּ וַאֲשֶׁר֙ מֵהֶ֣עָרִ֔ים מַשְׁחִיתִ֥ים אוֹת֖וֹ בְּתוֹכֽוֹ׃
וַיֵּעָזְר֣וּ עֲלֵיהֶ֔ם וַיִּנָּתְנ֤וּ בְיָדָם֙ הַֽהַגְרִיאִ֔ים וְכֹ֖ל שֶׁ֣עִמָּהֶ֑ם כִּ֠י לֵאלֹהִ֤ים זָעֲקוּ֙ בַּמִּלְחָמָ֔ה וְנַעְתּ֥וֹר לָהֶ֖ם כִּי־ בָ֥טְחוּ בֽוֹ׃
וַיֹּ֤אמֶר אֵלָיו֙ מַלְאַ֣ךְ יְהוָ֔ה עַל־ מָ֗ה הִכִּ֙יתָ֙ אֶת־ אֲתֹ֣נְךָ֔ זֶ֖ה שָׁל֣וֹשׁ רְגָלִ֑ים הִנֵּ֤ה אָנֹכִי֙ יָצָ֣אתִי לְשָׂטָ֔ן כִּֽי־ יָרַ֥ט הַדֶּ֖רֶךְ לְנֶגְדִּֽי׃
וַ֠יִּזְבַּח שׁ֥וֹר וּֽמְרִיא־ וְצֹאן֮ לָרֹב֒ וַיִּקְרָא֙ לְכָל־ בְּנֵ֣י הַמֶּ֔לֶךְ וּלְאֶבְיָתָר֙ הַכֹּהֵ֔ן וּלְיֹאָ֖ב שַׂ֣ר הַצָּבָ֑א וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא׃
וַֽיהוָה֙ יָשִׁ֣יב לָאִ֔ישׁ אֶת־ צִדְקָת֖וֹ וְאֶת־ אֱמֻנָת֑וֹ אֲשֶׁר֩ נְתָנְךָ֨ יְהוָ֤ה ׀ הַיּוֹם֙ בְּיָ֔ד וְלֹ֣א אָבִ֔יתִי לִשְׁלֹ֥חַ יָדִ֖י בִּמְשִׁ֥יחַ יְהוָֽה׃
וְהָיָ֨ה אַדִּיר֜וֹ מִמֶּ֗נּוּ וּמֹֽשְׁלוֹ֙ מִקִּרְבּ֣וֹ יֵצֵ֔א וְהִקְרַבְתִּ֖יו וְנִגַּ֣שׁ אֵלָ֑י כִּי֩ מִ֨י הוּא־ זֶ֜ה עָרַ֧ב אֶת־ לִבּ֛וֹ לָגֶ֥שֶׁת אֵלַ֖י נְאֻם־ יְהוָֽה׃
וּפָנִ֤יתִֽי אֲנִי֙ לִרְא֣וֹת חָכְמָ֔ה וְהוֹלֵל֖וֹת וְסִכְל֑וּת כִּ֣י ׀ מֶ֣ה הָאָדָ֗ם שֶׁיָּבוֹא֙ אַחֲרֵ֣י הַמֶּ֔לֶךְ אֵ֥ת אֲשֶׁר־ כְּבָ֖ר עָשֽׂוּהוּ׃
וַיָּמָת֮ בַּ֣עַל חָנָ֣ן בֶּן־ עַכְבּוֹר֒ וַיִּמְלֹ֤ךְ תַּחְתָּיו֙ הֲדַ֔ר וְשֵׁ֥ם עִיר֖וֹ פָּ֑עוּ וְשֵׁ֨ם אִשְׁתּ֤וֹ מְהֵֽיטַבְאֵל֙ בַּת־ מַטְרֵ֔ד בַּ֖ת מֵ֥י זָהָֽב׃
אֽוֹ־ יֹמַ֜יִם אוֹ־ חֹ֣דֶשׁ אוֹ־ יָמִ֗ים בְּהַאֲרִ֨יךְ הֶעָנָ֤ן עַל־ הַמִּשְׁכָּן֙ לִשְׁכֹּ֣ן עָלָ֔יו יַחֲנ֥וּ בְנֵֽי־ יִשְׂרָאֵ֖ל וְלֹ֣א יִסָּ֑עוּ וּבְהֵעָלֹת֖וֹ יִסָּֽעוּ׃
וְיוֹאָ֨ב בֶּן־ צְרוּיָ֜ה וְעַבְדֵ֤י דָוִד֙ יָֽצְא֔וּ וַֽיִּפְגְּשׁ֛וּם עַל־ בְּרֵכַ֥ת גִּבְע֖וֹן יַחְדָּ֑ו וַיֵּ֨שְׁב֜וּ אֵ֤לֶּה עַל־ הַבְּרֵכָה֙ מִזֶּ֔ה וְאֵ֥לֶּה עַל־ הַבְּרֵכָ֖ה מִזֶּֽה׃
וְדָוִ֣ד אָמַ֗ר אַךְ֩ לַשֶּׁ֨קֶר שָׁמַ֜רְתִּי אֶֽת־ כָּל־ אֲשֶׁ֤ר לָזֶה֙ בַּמִּדְבָּ֔ר וְלֹא־ נִפְקַ֥ד מִכָּל־ אֲשֶׁר־ ל֖וֹ מְא֑וּמָה וַיָּֽשֶׁב־ לִ֥י רָעָ֖ה תַּ֥חַת טוֹבָֽה׃
וַיֹּ֨סֶף יְהוָ֥ה קְרֹא־ שְׁמוּאֵל֮ בַּשְּׁלִשִׁית֒ וַיָּ֙קָם֙ וַיֵּ֣לֶךְ אֶל־ עֵלִ֔י וַיֹּ֣אמֶר הִנְנִ֔י כִּ֥י קָרָ֖אתָ לִ֑י וַיָּ֣בֶן עֵלִ֔י כִּ֥י יְהוָ֖ה קֹרֵ֥א לַנָּֽעַר׃
מִ֣י זֹ֗את עֹלָה֙ מִן־ הַמִּדְבָּ֔ר מִתְרַפֶּ֖קֶת עַל־ דּוֹדָ֑הּ תַּ֤חַת הַתַּפּ֙וּחַ֙ עֽוֹרַרְתִּ֔יךָ שָׁ֚מָּה חִבְּלַ֣תְךָ אִמֶּ֔ךָ שָׁ֖מָּה חִבְּלָ֥ה יְלָדַֽתְךָ׃
קַ֣ח בְּיָדְךָ֞ אֲבָנִ֣ים גְּדֹל֗וֹת וּטְמַנְתָּ֤ם בַּמֶּ֙לֶט֙ בַּמַּלְבֵּ֔ן אֲשֶׁ֛ר בְּפֶ֥תַח בֵּית־ פַּרְעֹ֖ה בְּתַחְפַּנְחֵ֑ס לְעֵינֵ֖י אֲנָשִׁ֥ים יְהוּדִֽים׃
וַיִּקַּ֨ח חִזְקִיָּ֧הוּ אֶת־ הַסְּפָרִ֛ים מִיַּ֥ד הַמַּלְאָכִ֖ים וַיִּקְרָאֵ֑הוּ וַיַּ֙עַל֙ בֵּ֣ית יְהוָ֔ה וַיִּפְרְשֵׂ֥הוּ חִזְקִיָּ֖הוּ לִפְנֵ֥י יְהוָֽה׃
And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.
In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.
For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?
And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
And if a woman shall put away her husband, and be married to another, she committeth adultery.
But those that seek my soul, to destroy it, shall go into the lower parts of the earth.
And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.
I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.
And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.
And the superscription of his accusation was written over, THE KING OF THE JEWS.
Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.
For all our days are passed away in thy wrath: we spend our years as a tale that is told.
He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
And the people stood afar off, and Moses drew near unto the thick darkness where God was.
Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
tvaM tam indra vaavRdhaano asmayur amitrayantaM tuvijaata martyaM vajreNa shuura martyam
न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते । न च संन्यसनादेव सिद्धिं समधिगच्छति
अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् । सम्भावितस्य चाकीर्तिर्मरणादतिरिच्यते
وَقَدْ مَكَرَ الَّذِينَ مِنْ قَبْلِهِمْ فَلِلَّهِ الْمَكْرُ جَمِيعًا يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ