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וְלָקַחְתָּ֙ אֶת־ שֶׁ֣מֶן הַמִּשְׁחָ֔ה וּמָשַׁחְתָּ֥ אֶת־ הַמִּשְׁכָּ֖ן וְאֶת־ כָּל־ אֲשֶׁר־ בּ֑וֹ וְקִדַּשְׁתָּ֥ אֹת֛וֹ וְאֶת־ כָּל־ כֵּלָ֖יו וְהָ֥יָה קֹֽדֶשׁ׃
וּמִשְׁמַרְתָּ֗ם הָאָרֹ֤ן וְהַשֻּׁלְחָן֙ וְהַמְּנֹרָ֣ה וְהַֽמִּזְבְּחֹ֔ת וּכְלֵ֣י הַקֹּ֔דֶשׁ אֲשֶׁ֥ר יְשָׁרְת֖וּ בָּהֶ֑ם וְהַ֨מָּסָ֔ךְ וְכֹ֖ל עֲבֹדָתֽוֹ׃
וַ֠יִּשְׁלַח חִירָ֨ם מֶֽלֶךְ־ צֹ֥ר מַלְאָכִים֮ אֶל־ דָּוִד֒ וַעֲצֵ֣י אֲרָזִ֔ים וְחָרָשֵׁ֣י עֵ֔ץ וְחָֽרָשֵׁ֖י אֶ֣בֶן קִ֑יר וַיִּבְנֽוּ־ בַ֖יִת לְדָוִֽד׃
וַיַּעֲמִ֣ידוּ הַלְוִיִּ֗ם אֵ֚ת הֵימָ֣ן בֶּן־ יוֹאֵ֔ל וּמִ֨ן־ אֶחָ֔יו אָסָ֖ף בֶּן־ בֶּֽרֶכְיָ֑הוּ וּמִן־ בְּנֵ֤י מְרָרִי֙ אֲחֵיהֶ֔ם אֵיתָ֖ן בֶּן־ קֽוּשָׁיָֽהוּ׃
וַיִּכְתֹּ֣ב מֹשֶׁה֮ אֶת־ הַתּוֹרָ֣ה הַזֹּאת֒ וַֽיִּתְּנָ֗הּ אֶל־ הַכֹּהֲנִים֙ בְּנֵ֣י לֵוִ֔י הַנֹּ֣שְׂאִ֔ים אֶת־ אֲר֖וֹן בְּרִ֣ית יְהוָ֑ה וְאֶל־ כָּל־ זִקְנֵ֖י יִשְׂרָאֵֽל׃
וּדְבַ֣שׁ וְחֶמְאָ֗ה וְצֹאן֙ וּשְׁפ֣וֹת בָּקָ֔ר הִגִּ֧ישׁוּ לְדָוִ֛ד וְלָעָ֥ם אֲשֶׁר־ אִתּ֖וֹ לֶאֱכ֑וֹל כִּ֣י אָמְר֔וּ הָעָ֗ם רָעֵ֛ב וְעָיֵ֥ף וְצָמֵ֖א בַּמִּדְבָּֽר׃
וַיהוָ֗ה נָתַ֤ן חָכְמָה֙ לִשְׁלֹמֹ֔ה כַּאֲשֶׁ֖ר דִּבֶּר־ ל֑וֹ וַיְהִ֣י שָׁלֹ֗ם בֵּ֤ין חִירָם֙ וּבֵ֣ין שְׁלֹמֹ֔ה וַיִּכְרְת֥וּ בְרִ֖ית שְׁנֵיהֶֽם׃
המליך אות ד' וקשר לו כתר וצרפן זה עם זה, וצר בו מאדים בעולם, ושני בשבת בשנה, ועין שמאל בנפש:
וַ֠יָּבֹא מְפִיבֹ֨שֶׁת בֶּן־ יְהוֹנָתָ֤ן בֶּן־ שָׁאוּל֙ אֶל־ דָּוִ֔ד וַיִּפֹּ֥ל עַל־ פָּנָ֖יו וַיִּשְׁתָּ֑חוּ וַיֹּ֤אמֶר דָּוִד֙ מְפִיבֹ֔שֶׁת וַיֹּ֖אמֶר הִנֵּ֥ה עַבְדֶּֽךָ׃
צֹ֣הַר ׀ תּֽ͏ַעֲשֶׂ֣ה לַתֵּבָ֗ה וְאֶל־ אַמָּה֙ תְּכַלֶ֣נָּה מִלְמַ֔עְלָה וּפֶ֥תַח הַתֵּבָ֖ה בְּצִדָּ֣הּ תָּשִׂ֑ים תַּחְתִּיִּ֛ם שְׁנִיִּ֥ם וּשְׁלִשִׁ֖ים תּֽ͏ַעֲשֶֽׂהָ׃
אֶת־ יְרוּשָׁלִַ֙ם֙ וְאֶת־ עָרֵ֣י יְהוּדָ֔ה וְאֶת־ מְלָכֶ֖יהָ אֶת־ שָׂרֶ֑יהָ לָתֵ֨ת אֹתָ֜ם לְחָרְבָּ֧ה לְשַׁמָּ֛ה לִשְׁרֵקָ֥ה וְלִקְלָלָ֖ה כַּיּ֥וֹם הַזֶּֽה׃
וְעָשׂ֨וּ אוֹתָ֜ךְ בְּשִׂנְאָ֗ה וְלָקְחוּ֙ כָּל־ יְגִיעֵ֔ךְ וַעֲזָב֖וּךְ עֵירֹ֣ם וְעֶרְיָ֑ה וְנִגְלָה֙ עֶרְוַ֣ת זְנוּנַ֔יִךְ וְזִמָּתֵ֖ךְ וְתַזְנוּתָֽיִךְ׃
וְאֵ֨לֶּה מִדּ֤וֹת הַמִּזְבֵּ֙חַ֙ בָּֽאַמּ֔וֹת אַמָּ֥ה אַמָּ֖ה וָטֹ֑פַח וְחֵ֨יק הָאַמָּ֜ה וְאַמָּה־ רֹ֗חַב וּגְבוּלָ֨הּ אֶל־ שְׂפָתָ֤הּ סָבִיב֙ זֶ֣רֶת הָאֶחָ֔ד וְזֶ֖ה גַּ֥ב הַמִּזְבֵּֽחַ׃
וְחִשַּׁב֙ עִם־ קֹנֵ֔הוּ מִשְּׁנַת֙ הִמָּ֣כְרוֹ ל֔וֹ עַ֖ד שְׁנַ֣ת הַיֹּבֵ֑ל וְהָיָ֞ה כֶּ֤סֶף מִמְכָּרוֹ֙ בְּמִסְפַּ֣ר שָׁנִ֔ים כִּימֵ֥י שָׂכִ֖יר יִהְיֶ֥ה עִמּֽוֹ׃
וְיֶ֨תֶר דִּבְרֵ֤י מְנַשֶּׁה֙ וְכָל־ אֲשֶׁ֣ר עָשָׂ֔ה וְחַטָּאת֖וֹ אֲשֶׁ֣ר חָטָ֑א הֲלֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃
כִּ֣י ׀ אִם־ שׁ֣וֹב תָּשׁ֗וּבוּ וּדְבַקְתֶּם֙ בְּיֶ֙תֶר֙ הַגּוֹיִ֣ם הָאֵ֔לֶּה הַנִּשְׁאָרִ֥ים הָאֵ֖לֶּה אִתְּכֶ֑ם וְהִֽתְחַתַּנְתֶּ֥ם בָּהֶ֛ם וּבָאתֶ֥ם בָּהֶ֖ם וְהֵ֥ם בָּכֶֽם׃
כִּ֣י תִשָּׂ֞א אֶת־ רֹ֥אשׁ בְּנֽ͏ֵי־ יִשְׂרָאֵל֘ לִפְקֻדֵיהֶם֒ וְנָ֨תְנ֜וּ אִ֣ישׁ כֹּ֧פֶר נַפְשׁ֛וֹ לַיהוָ֖ה בִּפְקֹ֣ד אֹתָ֑ם וְלֹא־ יִהְיֶ֥ה בָהֶ֛ם נֶ֖גֶף בִּפְקֹ֥ד אֹתָֽם׃
The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
And he will shew you a large upper room furnished and prepared: there make ready for us.
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
And it came to pass in process of time, that the children of Ammon made war against Israel.
The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
Even so have these also now not believed, that through your mercy they also may obtain mercy.
And they made an end with all the men that had taken strange wives by the first day of the first month.
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
Two wagons and four oxen he gave unto the sons of Gershon, according to their service:
अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः । नकुलः सहदेवश्च सुघोषमणिपुष्पकौ
सहस्रयुगपर्यन्तमहर्यद्ब्रह्मणो विदुः । रात्रिं युगसहस्रान्तां तेऽहोरात्रविदो जनाः
इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे । ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात्
astu shrauSaT puro agniiM dhiyaa dadha aa nu tac chardho divyaM vRNiimaha indravaayuu vRNiimahe
αὐτὸς ⸀δὲ Ἰησοῦς οὐκ ἐπίστευεν ⸀αὑτὸν αὐτοῖς διὰ τὸ αὐτὸν γινώσκειν πάντας
ὥστε, ἀδελφοί ⸀μου, ζηλοῦτε τὸ προφητεύειν, καὶ τὸ λαλεῖν ⸂μὴ κωλύετε γλώσσαις⸃·
Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ⸀ἦλθεν Ἰησοῦς.
τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν· ⸀Ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν· ⸀Ἔγειρε καὶ περιπάτει;
ἀλλʼ ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς ὁ θεὸς ἐν τῇ παρουσίᾳ Τίτου·
لِيَجْزِيَ اللَّهُ الصَّادِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ الْمُنَافِقِينَ إِنْ شَاءَ أَوْ يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا
وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نُؤْمِنَ لَكَ حَتَّى نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ
وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ