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וְאֶל־ הַחֲצֵרִ֖ים בִּשְׂדֹתָ֑ם מִבְּנֵ֣י יְהוּדָ֗ה יָֽשְׁב֞וּ בְּקִרְיַ֤ת הָֽאַרְבַּע֙ וּבְנֹתֶ֔יהָ וּבְדִיבֹן֙ וּבְנֹתֶ֔יהָ וּבִֽיקַּבְצְאֵ֖ל וַחֲצֵרֶֽיהָ׃
כִּ֣י חֶשְׁבּ֔וֹן עִ֗יר סִיחֹ֛ן מֶ֥לֶךְ הָאֱמֹרִ֖י הִ֑וא וְה֣וּא נִלְחַ֗ם בְּמֶ֤לֶךְ מוֹאָב֙ הָֽרִאשׁ֔וֹן וַיִּקַּ֧ח אֶת־ כָּל־ אַרְצ֛וֹ מִיָּד֖וֹ עַד־ אַרְנֹֽן׃
כִּי֩ הִנֵּ֨ה הָאָד֜וֹן יְהוָ֣ה צְבָא֗וֹת מֵסִ֤יר מִירוּשָׁלִַ֙ם֙ וּמִ֣יהוּדָ֔ה מַשְׁעֵ֖ן וּמַשְׁעֵנָ֑ה כֹּ֚ל מִשְׁעַן־ לֶ֔חֶם וְכֹ֖ל מִשְׁעַן־ מָֽיִם׃
וַ֠תִּתֵּן אֹתֹ֨ת וּמֹֽפְתִ֜ים בְּפַרְעֹ֤ה וּבְכָל־ עֲבָדָיו֙ וּבְכָל־ עַ֣ם אַרְצ֔וֹ כִּ֣י יָדַ֔עְתָּ כִּ֥י הֵזִ֖ידוּ עֲלֵיהֶ֑ם וַתַּֽעַשׂ־ לְךָ֥ שֵׁ֖ם כְּהַיּ֥וֹם הַזֶּֽה׃
לֹֽא־ יָקוּם֩ עֵ֨ד אֶחָ֜ד בְּאִ֗ישׁ לְכָל־ עָוֺן֙ וּלְכָל־ חַטָּ֔את בְּכָל־ חֵ֖טְא אֲשֶׁ֣ר יֽ͏ֶחֱטָ֑א עַל־ פִּ֣י ׀ שְׁנֵ֣י עֵדִ֗ים א֛וֹ עַל־ פִּ֥י שְׁלֹשָֽׁה־ עֵדִ֖ים יָק֥וּם דָּבָֽר׃
וְאַתֶּם֙ אַֽל־ תַּעֲמֹ֔דוּ רִדְפוּ֙ אַחֲרֵ֣י אֹֽיְבֵיכֶ֔ם וְזִנַּבְתֶּ֖ם אוֹתָ֑ם אַֽל־ תִּתְּנ֗וּם לָבוֹא֙ אֶל־ עָ֣רֵיהֶ֔ם כִּ֧י נְתָנָ֛ם יְהוָ֥ה אֱלֹהֵיכֶ֖ם בְּיֶדְכֶֽם׃
וַיַּעֲמֵ֨ד אֶת־ כָּל־ הָעָ֜ם וְאִ֣ישׁ ׀ שִׁלְח֣וֹ בְיָד֗וֹ מִכֶּ֨תֶף הַבַּ֤יִת הַיְמָנִית֙ עַד־ כֶּ֤תֶף הַבַּ֙יִת֙ הַשְּׂמָאלִ֔ית לַמִּזְבֵּ֖חַ וְלַבָּ֑יִת עַל־ הַמֶּ֖לֶךְ סָבִֽיב׃
וְ֠עַתָּה כֹּֽה־ תֹאמַ֞ר לְעַבְדִּ֣י לְדָוִ֗ד כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת אֲנִ֤י לְקַחְתִּ֙יךָ֙ מִן־ הַנָּוֶ֔ה מֵאַחַ֖ר הַצֹּ֑אן לִֽהְי֣וֹת נָגִ֔יד עַל־ עַמִּ֖י עַל־ יִשְׂרָאֵֽל׃
וּפָנִ֜יתָ אֶל־ תְּפִלַּ֧ת עַבְדְּךָ֛ וְאֶל־ תְּחִנָּת֖וֹ יְהוָ֣ה אֱלֹהָ֑י לִשְׁמֹ֤עַ אֶל־ הָֽרִנָּה֙ וְאֶל־ הַתְּפִלָּ֔ה אֲשֶׁ֧ר עַבְדְּךָ֛ מִתְפַּלֵּ֥ל לְפָנֶ֖יךָ הַיּֽוֹם׃
הַבּוֹנֶ֤ה בַשָּׁמַ֙יִם֙ מעלותו מַעֲלוֹתָ֔יו וַאֲגֻדָּת֖וֹ עַל־ אֶ֣רֶץ יְסָדָ֑הּ הַקֹּרֵ֣א לְמֵֽי־ הַיָּ֗ם וַֽיִּשְׁפְּכֵ֛ם עַל־ פְּנֵ֥י הָאָ֖רֶץ יְהוָ֥ה שְׁמֽוֹ׃
כִּ֠י אִֽם־ אֶל־ הַמָּק֞וֹם אֲשֶׁר־ יִבְחַ֨ר יְהוָ֤ה אֱלֹֽהֵיכֶם֙ מִכָּל־ שִׁבְטֵיכֶ֔ם לָשׂ֥וּם אֶת־ שְׁמ֖וֹ שָׁ֑ם לְשִׁכְנ֥וֹ תִדְרְשׁ֖וּ וּבָ֥אתָ שָֽׁמָּה׃
כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־ שְׁלֹשָׁה֙ פִּשְׁעֵי־ צֹ֔ר וְעַל־ אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַֽל־ הַסְגִּירָ֞ם גָּל֤וּת שְׁלֵמָה֙ לֶאֱד֔וֹם וְלֹ֥א זָכְר֖וּ בְּרִ֥ית אַחִֽים׃
וַיֹּ֨אמֶר שְׁמוּאֵ֜ל אֶל־ כָּל־ הָעָ֗ם הַרְּאִיתֶם֙ אֲשֶׁ֣ר בָּֽחַר־ בּ֣וֹ יְהוָ֔ה כִּ֛י אֵ֥ין כָּמֹ֖הוּ בְּכָל־ הָעָ֑ם וַיָּרִ֧עוּ כָל־ הָעָ֛ם וַיֹּאמְר֖וּ יְחִ֥י הַמֶּֽלֶךְ׃
בּ֣וֹשִׁי צִיד֔וֹן כִּֽי־ אָמַ֣ר יָ֔ם מָע֥וֹז הַיָּ֖ם לֵאמֹ֑ר לֹֽא־ חַ֣לְתִּי וְלֹֽא־ יָלַ֗דְתִּי וְלֹ֥א גִדַּ֛לְתִּי בַּחוּרִ֖ים רוֹמַ֥מְתִּי בְתוּלֽוֹת׃
וּכְנַ֨ף הַכְּר֤וּב הָאֶחָד֙ אַמּ֣וֹת חָמֵ֔שׁ מַגִּ֖יעַ לְקִ֣יר הַבָּ֑יִת וְהַכָּנָ֤ף הָאַחֶ֙רֶת֙ אַמּ֣וֹת חָמֵ֔שׁ דְּבֵקָ֕ה לִכְנַ֖ף הַכְּר֥וּב הָאַחֵֽר׃
כַּצֹּ֤אן ׀ לִֽשְׁא֣וֹל שַׁתּוּ֮ מָ֤וֶת יִ֫רְעֵ֥ם וַיִּרְדּ֘וּ בָ֤ם יְשָׁרִ֨ים ׀ לַבֹּ֗קֶר וצירם וְ֭צוּרָם לְבַלּ֥וֹת שְׁא֗וֹל מִזְּבֻ֥ל לֽוֹ׃
The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done;
And conspired all of them together to come and to fight against Jerusalem, and to hinder it.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
But the path of the just is as the shining light, that shineth more and more unto the perfect day.
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.
The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
And if ye will not be reformed by me by these things, but will walk contrary unto me;
No man also having drunk old wine straightway desireth new: for he saith, The old is better.
So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
As for the head of those that compass me about, let the mischief of their own lips cover them.
Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
On that day the number of those that were slain in Shushan the palace was brought before the king.
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
These are the divisions of the porters among the sons of Kore, and among the sons of Merari.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
(Who for a certain sedition made in the city, and for murder, was cast into prison.)
ni Suu namaatimatiM kayasya cit tejiSThaabhir araNibhir notibhir ugraabhir ugrotibhiH
विषयेन्द्रियसंयोगाद्यत्तदग्रेऽमृतोपमम् । परिणामे विषमिव तत्सुखं राजसं स्मृतम्
Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθʼ ἑαυτῶν ἐν τῷ πλοίῳ.
καὶ ἐμπτύσαντες εἰς αὐτὸν ἔλαβον τὸν κάλαμον καὶ ἔτυπτον εἰς τὴν κεφαλὴν αὐτοῦ.
Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.
καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων· Ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.
Ἠκούσατε ὅτι ἐρρέθη· Ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.
أَلَمْ يَرَوْا أَنَّا جَعَلْنَا اللَّيْلَ لِيَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ