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כִּמְעַט֙ שֶׁעָבַ֣רְתִּי מֵהֶ֔ם עַ֣ד שֶֽׁמָּצָ֔אתִי אֵ֥ת שֶׁאָהֲבָ֖ה נַפְשִׁ֑י אֲחַזְתִּיו֙ וְלֹ֣א אַרְפֶּ֔נּוּ עַד־ שֶׁ֤הֲבֵיאתִיו֙ אֶל־ בֵּ֣ית אִמִּ֔י וְאֶל־ חֶ֖דֶר הוֹרָתִֽי׃
וְהִכָּ֨ה בַכִּיּ֜וֹר א֣וֹ בַדּ֗וּד א֤וֹ בַקַּלַּ֙חַת֙ א֣וֹ בַפָּר֔וּר כֹּ֚ל אֲשֶׁ֣ר יַעֲלֶ֣ה הַמַּזְלֵ֔ג יִקַּ֥ח הַכֹּהֵ֖ן בּ֑וֹ כָּ֚כָה יַעֲשׂ֣וּ לְכָל־ יִשְׂרָאֵ֔ל הַבָּאִ֥ים שָׁ֖ם בְּשִׁלֹֽה׃
וַיֹּאמֶר֩ אֵלִיָּ֨הוּ אֶל־ אֱלִישָׁ֜ע שֵֽׁב־ נָ֣א פֹ֗ה כִּ֤י יְהוָה֙ שְׁלָחַ֣נִי עַד־ בֵּֽית־ אֵ֔ל וַיֹּ֣אמֶר אֱלִישָׁ֔ע חַי־ יְהוָ֥ה וְחֵֽי־ נַפְשְׁךָ֖ אִם־ אֶעֶזְבֶ֑ךָּ וַיֵּרְד֖וּ בֵּֽית־ אֵֽל׃
נִחַ֗מְתִּי כִּֽי־ הִמְלַ֤כְתִּי אֶת־ שָׁאוּל֙ לְמֶ֔לֶךְ כִּֽי־ שָׁב֙ מֵאַֽחֲרַ֔י וְאֶת־ דְּבָרַ֖י לֹ֣א הֵקִ֑ים וַיִּ֙חַר֙ לִשְׁמוּאֵ֔ל וַיִּזְעַ֥ק אֶל־ יְהוָ֖ה כָּל־ הַלָּֽיְלָה׃
המליך אות כ' וקשר לו כתר וצרפן זה עם זה, וצר בו חמה בעולם, ושלישי בשבת בשנה, ואף ימין בנפש:
לָק֙וֹחַ֙ מֵאֵ֣ת הַגּוֹלָ֔ה מֵחֶלְדַּ֕י וּמֵאֵ֥ת טוֹבִיָּ֖ה וּמֵאֵ֣ת יְדַֽעְיָ֑ה וּבָאתָ֤ אַתָּה֙ בַּיּ֣וֹם הַה֔וּא וּבָ֗אתָ בֵּ֚ית יֹאשִׁיָּ֣ה בֶן־ צְפַנְיָ֔ה אֲשֶׁר־ בָּ֖אוּ מִבָּבֶֽל׃
וְיִתֵּ֣ן יְ֠הוָה גַּ֣ם אֶת־ יִשְׂרָאֵ֤ל עִמְּךָ֙ בְּיַד־ פְּלִשְׁתִּ֔ים וּמָחָ֕ר אַתָּ֥ה וּבָנֶ֖יךָ עִמִּ֑י גַּ֚ם אֶת־ מַחֲנֵ֣ה יִשְׂרָאֵ֔ל יִתֵּ֥ן יְהוָ֖ה בְּיַד־ פְּלִשְׁתִּֽים׃
וְאֶת־ עֵינֵ֥י צִדְקִיָּ֖הוּ עִוֵּ֑ר וַיַּאַסְרֵ֣הוּ בַֽנְחֻשְׁתַּ֗יִם וַיְבִאֵ֤הוּ מֶֽלֶךְ־ בָּבֶל֙ בָּבֶ֔לָה וַיִּתְּנֵ֥הוּ בבית־ בֵֽית־ הַפְּקֻדֹּ֖ת עַד־ י֥וֹם מוֹתֽוֹ׃
וַיְהִי֩ כָל־ בְּכ֨וֹר זָכָ֜ר בְּמִסְפַּ֥ר שֵׁמ֛וֹת מִבֶּן־ חֹ֥דֶשׁ וָמַ֖עְלָה לִפְקֻדֵיהֶ֑ם שְׁנַ֤יִם וְעֶשְׂרִים֙ אֶ֔לֶף שְׁלֹשָׁ֥ה וְשִׁבְעִ֖ים וּמָאתָֽיִם׃
וְכֹ֗ל דְּבַר֙ חָכְמַ֣ת בִּינָ֔ה אֲשֶׁר־ בִּקֵּ֥שׁ מֵהֶ֖ם הַמֶּ֑לֶךְ וַֽיִּמְצָאֵ֞ם עֶ֣שֶׂר יָד֗וֹת עַ֤ל כָּל־ הַֽחַרְטֻמִּים֙ הָֽאַשָּׁפִ֔ים אֲשֶׁ֖ר בְּכָל־ מַלְכוּתֽוֹ׃
וְיִֽהְי֣וּ תֹֽאֲמִים֮ מִלְּמַטָּה֒ וְיַחְדָּ֗ו יִהְי֤וּ תַמִּים֙ עַל־ רֹאשׁ֔וֹ אֶל־ הַטַּבַּ֖עַת הָאֶחָ֑ת כֵּ֚ן יִהְיֶ֣ה לִשְׁנֵיהֶ֔ם לִשְׁנֵ֥י הַמִּקְצֹעֹ֖ת יִהְיֽוּ׃
וַיֹּ֧אמֶר נָתָ֛ן אֶל־ דָּוִ֖ד אַתָּ֣ה הָאִ֑ישׁ כֹּה־ אָמַ֨ר יְהוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אָנֹכִ֞י מְשַׁחְתִּ֤יךָֽ לְמֶ֙לֶךְ֙ עַל־ יִשְׂרָאֵ֔ל וְאָנֹכִ֥י הִצַּלְתִּ֖יךָ מִיַּ֥ד שָׁאֽוּל׃
וְאֶת־ הָאָ֧רֶץ הַזֹּ֛את יָרַ֖שְׁנוּ בָּעֵ֣ת הַהִ֑וא מֵעֲרֹעֵ֞ר אֲשֶׁר־ עַל־ נַ֣חַל אַרְנֹ֗ן וַחֲצִ֤י הַֽר־ הַגִּלְעָד֙ וְעָרָ֔יו נָתַ֕תִּי לָרֽ͏ֻאוּבֵנִ֖י וְלַגָּדִֽי׃
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
They compassed me about also with words of hatred; and fought against me without a cause.
And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
And for their sakes I sanctify myself, that they also might be sanctified through the truth.
Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.
Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.
मच्चित्तः सर्वदुर्गाणि मत्प्रसादात्तरिष्यसि । अथ चेत्त्वमहङ्कारान्न श्रोष्यसि विनङ्क्ष्यसि
ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः । श्रद्धावन्तोऽनसूयन्तो मुच्यन्ते तेऽपि कर्मभिः
यदि मामप्रतीकारमशस्त्रं शस्त्रपाणयः । धार्तराष्ट्रा रणे हन्युस्तन्मे क्षेमतरं भवेत्
गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् । जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते
क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति । कौन्तेय प्रतिजानीहि न मे भक्तः प्रणश्यति
Θεωρεῖτε δὲ πηλίκος οὗτος ⸀ᾧ δεκάτην Ἀβραὰμ ἔδωκεν ἐκ τῶν ἀκροθινίων ὁ πατριάρχης.
καὶ διὰ τὸ ὁμότεχνον εἶναι ἔμενεν παρʼ αὐτοῖς καὶ ⸀ἠργάζετο, ἦσαν γὰρ σκηνοποιοὶ ⸂τῇ τέχνῃ⸃.
ἀμὴν λέγω ὑμῖν, ὃς ⸀ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
καὶ λέγει αὐτοῖς· Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε.
ἀμὴν λέγω ὑμῖν, ὃς ⸀ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
ἄλλοι ⸀δὲ ἔλεγον ὅτι Ἠλίας ἐστίν· ἄλλοι δὲ ἔλεγον ὅτι ⸀προφήτης ὡς εἷς τῶν προφητῶν.
وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ وَمَا لَهُمْ بِذَلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ
بَلْ مَتَّعْنَا هَؤُلَاءِ وَآبَاءَهُمْ حَتَّى طَالَ عَلَيْهِمُ الْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا أَفَهُمُ الْغَالِبُونَ