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וְשֵׁ֣ם ׀ אֵ֣שֶׁת עַמְרָ֗ם יוֹכֶ֙בֶד֙ בַּת־ לֵוִ֔י אֲשֶׁ֨ר יָלְדָ֥ה אֹתָ֛הּ לְלֵוִ֖י בְּמִצְרָ֑יִם וַתֵּ֣לֶד לְעַמְרָ֗ם אֶֽת־ אַהֲרֹן֙ וְאֶת־ מֹשֶׁ֔ה וְאֵ֖ת מִרְיָ֥ם אֲחֹתָֽם׃
בְּנֵ֣י יְהוּדָ֗ה עֵ֤ר וְאוֹנָן֙ וְשֵׁלָ֔ה שְׁלוֹשָׁה֙ נ֣וֹלַד ל֔וֹ מִבַּת־ שׁ֖וּעַ הַֽכְּנַעֲנִ֑ית וַיְהִ֞י עֵ֣ר ׀ בְּכ֣וֹר יְהוּדָ֗ה רַ֛ע בְּעֵינֵ֥י יְהוָ֖ה וַיְמִיתֵֽהוּ׃
וַיִּקְרָא֩ לְמֹשֶׁ֨ה וּֽלְאַהֲרֹ֜ן לַ֗יְלָה וַיֹּ֙אמֶר֙ ק֤וּמוּ צְּאוּ֙ מִתּ֣וֹךְ עַמִּ֔י גַּם־ אַתֶּ֖ם גַּם־ בְּנֵ֣י יִשְׂרָאֵ֑ל וּלְכ֛וּ עִבְד֥וּ אֶת־ יְהוָ֖ה כְּדַבֶּרְכֶֽם׃
כִּ֠י אִֽם־ אֶל־ הַמָּק֞וֹם אֲשֶׁר־ יִבְחַ֨ר יְהוָ֤ה אֱלֹהֶ֙יךָ֙ לְשַׁכֵּ֣ן שְׁמ֔וֹ שָׁ֛ם תִּזְבַּ֥ח אֶת־ הַפֶּ֖סַח בָּעָ֑רֶב כְּב֣וֹא הַשֶּׁ֔מֶשׁ מוֹעֵ֖ד צֵֽאתְךָ֥ מִמִּצְרָֽיִם׃
וַיִּשָּׂ֨א יַעֲקֹ֜ב עֵינָ֗יו וַיַּרְא֙ וְהִנֵּ֣ה עֵשָׂ֣ו בָּ֔א וְעִמּ֕וֹ אַרְבַּ֥ע מֵא֖וֹת אִ֑ישׁ וַיַּ֣חַץ אֶת־ הַיְלָדִ֗ים עַל־ לֵאָה֙ וְעַל־ רָחֵ֔ל וְעַ֖ל שְׁתֵּ֥י הַשְּׁפָחֽוֹת׃
וְלָבַ֨שׁ הַכֹּהֵ֜ן מִדּ֣וֹ בַ֗ד וּמִֽכְנְסֵי־ בַד֮ יִלְבַּ֣שׁ עַל־ בְּשָׂרוֹ֒ וְהֵרִ֣ים אֶת־ הַדֶּ֗שׁן אֲשֶׁ֨ר תֹּאכַ֥ל הָאֵ֛שׁ אֶת־ הָעֹלָ֖ה עַל־ הַמִּזְבֵּ֑חַ וְשָׂמ֕וֹ אֵ֖צֶל הַמִּזְבֵּֽחַ׃
וַיֹּ֤אמֶר אֵלָיו֙ דָּוִ֔ד הֲתוֹרִדֵ֖נִי אֶל־ הַגְּד֣וּד הַזֶּ֑ה וַיֹּ֡אמֶר הִשָּׁ֩בְעָה֩ לִּ֨י בֵֽאלֹהִ֜ים אִם־ תְּמִיתֵ֗נִי וְאִם־ תַּסְגִּרֵ֙נִי֙ בְּיַד־ אֲדֹנִ֔י וְאוֹרִֽדְךָ֖ אֶל־ הַגְּד֥וּד הַזֶּֽה׃
שבע כפולות בג"ד כפר"ת מתנהגות בשתי לשונות, יסודן חיי"ם שלו"ם חכמ"ה עוש"ר ח"ן זר"ע ממשל"ה:
וְהֵ֣מָּה מְבִאִ֣ים אִ֣ישׁ מִנְחָת֡וֹ כְּלֵ֣י כֶסֶף֩ וּכְלֵ֨י זָהָ֤ב וּשְׂלָמוֹת֙ וְנֵ֣שֶׁק וּבְשָׂמִ֔ים סוּסִ֖ים וּפְרָדִ֑ים דְּבַר־ שָׁנָ֖ה בְּשָׁנָֽה׃
כִּֽי־ תֵצֵ֨א לַמִּלְחָמָ֜ה עַל־ אֹיְבֶ֗יךָ וְֽרָאִ֜יתָ ס֤וּס וָרֶ֙כֶב֙ עַ֚ם רַ֣ב מִמְּךָ֔ לֹ֥א תִירָ֖א מֵהֶ֑ם כִּֽי־ יְהוָ֤ה אֱלֹהֶ֙יךָ֙ עִמָּ֔ךְ הַמַּֽעַלְךָ֖ מֵאֶ֥רֶץ מִצְרָֽיִם׃
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־ מֹשֶׁ֗ה אֱמֹ֤ר אֶל־ בְּנֵֽי־ יִשְׂרָאֵל֙ אַתֶּ֣ם עַם־ קְשֵׁה־ עֹ֔רֶף רֶ֧גַע אֶחָ֛ד אֽ͏ֶעֱלֶ֥ה בְקִרְבְּךָ֖ וְכִלִּיתִ֑יךָ וְעַתָּ֗ה הוֹרֵ֤ד עֶדְיְךָ֙ מֵֽעָלֶ֔יךָ וְאֵדְעָ֖ה מָ֥ה אֶֽעֱשֶׂה־ לָּֽךְ׃
וָאֶשְׁלְחָ֨ה עֲלֵיהֶ֤ם מַלְאָכִים֙ לֵאמֹ֔ר מְלָאכָ֤ה גְדוֹלָה֙ אֲנִ֣י עֹשֶׂ֔ה וְלֹ֥א אוּכַ֖ל לָרֶ֑דֶת לָ֣מָּה תִשְׁבַּ֤ת הַמְּלָאכָה֙ כַּאֲשֶׁ֣ר אַרְפֶּ֔הָ וְיָרַדְתִּ֖י אֲלֵיכֶֽם׃
וְאִם־ אֶל־ עִיר֙ יֵֽאָסֵ֔ף וְהִשִּׂ֧יאוּ כָֽל־ יִשְׂרָאֵ֛ל אֶל־ הָעִ֥יר הַהִ֖יא חֲבָלִ֑ים וְסָחַ֤בְנוּ אֹתוֹ֙ עַד־ הַנַּ֔חַל עַ֛ד אֲשֶֽׁר־ לֹא־ נִמְצָ֥א שָׁ֖ם גַּם־ צְרֽוֹר׃
שִׁשָּׁה֙ נֽוֹלַד־ ל֣וֹ בְחֶבְר֔וֹן וַיִּ֨מְלָךְ־ שָׁ֔ם שֶׁ֥בַע שָׁנִ֖ים וְשִׁשָּׁ֣ה חֳדָשִׁ֑ים וּשְׁלֹשִׁ֤ים וְשָׁלוֹשׁ֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָֽ͏ִם׃
וְשַׁתִּ֣י אֶת־ גְּבֻלְךָ֗ מִיַּם־ סוּף֙ וְעַד־ יָ֣ם פְּלִשְׁתִּ֔ים וּמִמִּדְבָּ֖ר עַד־ הַנָּהָ֑ר כִּ֣י ׀ אֶתֵּ֣ן בְּיֶדְכֶ֗ם אֵ֚ת יֹשְׁבֵ֣י הָאָ֔רֶץ וְגֵרַשְׁתָּ֖מוֹ מִפָּנֶֽיךָ׃
וְקִרְע֤וּ לְבַבְכֶם֙ וְאַל־ בִּגְדֵיכֶ֔ם וְשׁ֖וּבוּ אֶל־ יְהוָ֣ה אֱלֹֽהֵיכֶ֑ם כִּֽי־ חַנּ֤וּן וְרַחוּם֙ ה֔וּא אֶ֤רֶךְ אַפַּ֙יִם֙ וְרַב־ חֶ֔סֶד וְנִחָ֖ם עַל־ הָרָעָֽה׃
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.
Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.
And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.
Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.
The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.
And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते
नैते सृती पार्थ जानन्योगी मुह्यति कश्चन । तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन
μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες· προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων·
Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,
مَا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا