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וַיֹּאמֶר֩ מַלְאַ֨ךְ יְהוָ֜ה אֶל־ מָנ֗וֹחַ אִם־ תַּעְצְרֵ֙נִי֙ לֹא־ אֹכַ֣ל בְּלַחְמֶ֔ךָ וְאִם־ תַּעֲשֶׂ֣ה עֹלָ֔ה לַיהוָ֖ה תַּעֲלֶ֑נָּה כִּ֚י לֹא־ יָדַ֣ע מָנ֔וֹחַ כִּֽי־ מַלְאַ֥ךְ יְהוָ֖ה הֽוּא׃
לְמִימֵ֨י אֲבֹתֵיכֶ֜ם סַרְתֶּ֤ם מֵֽחֻקַּי֙ וְלֹ֣א שְׁמַרְתֶּ֔ם שׁ֤וּבוּ אֵלַי֙ וְאָשׁ֣וּבָה אֲלֵיכֶ֔ם אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת וַאֲמַרְתֶּ֖ם בַּמֶּ֥ה נָשֽׁוּב׃
חִזְק֣וּ וְאִמְצ֔וּ אַל־ תִּֽירְא֣וּ וְאַל־ תֵּחַ֗תּוּ מִפְּנֵי֙ מֶ֣לֶךְ אַשּׁ֔וּר וּמִלִּפְנֵ֖י כָּל־ הֶהָמ֣וֹן אֲשֶׁר־ עִמּ֑וֹ כִּֽי־ עִמָּ֥נוּ רַ֖ב מֵעִמּֽוֹ׃
וַיֹּ֨אמֶר יִפְתָּ֜ח אֶל־ זִקְנֵ֣י גִלְעָ֗ד אִם־ מְשִׁיבִ֨ים אַתֶּ֤ם אוֹתִי֙ לְהִלָּחֵם֙ בִּבְנֵ֣י עַמּ֔וֹן וְנָתַ֧ן יְהוָ֛ה אוֹתָ֖ם לְפָנָ֑י אָנֹכִ֕י אֶהְיֶ֥ה לָכֶ֖ם לְרֹֽאשׁ׃
וְיָרְשׁ֨וּ הַנֶּ֜גֶב אֶת־ הַ֣ר עֵשָׂ֗ו וְהַשְּׁפֵלָה֙ אֶת־ פְּלִשְׁתִּ֔ים וְיָרְשׁוּ֙ אֶת־ שְׂדֵ֣ה אֶפְרַ֔יִם וְאֵ֖ת שְׂדֵ֣ה שֹׁמְר֑וֹן וּבִנְיָמִ֖ן אֶת־ הַגִּלְעָֽד׃
אֶרְאֶ֙נּוּ֙ וְלֹ֣א עַתָּ֔ה אֲשׁוּרֶ֖נּוּ וְלֹ֣א קָר֑וֹב דָּרַ֨ךְ כּוֹכָ֜ב מִֽיַּעֲקֹ֗ב וְקָ֥ם שֵׁ֙בֶט֙ מִיִּשְׂרָאֵ֔ל וּמָחַץ֙ פַּאֲתֵ֣י מוֹאָ֔ב וְקַרְקַ֖ר כָּל־ בְּנֵי־ שֵֽׁת׃
זֶ֣ה ׀ יִתְּנ֗וּ כָּל־ הָעֹבֵר֙ עַל־ הַפְּקֻדִ֔ים מַחֲצִ֥ית הַשֶּׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ עֶשְׂרִ֤ים גֵּרָה֙ הַשֶּׁ֔קֶל מַחֲצִ֣ית הַשֶּׁ֔קֶל תְּרוּמָ֖ה לֽ͏ַיהוָֽה׃
יָאִ֣יר בֶּן־ מְנַשֶּׁ֗ה לָקַח֙ אֶת־ כָּל־ חֶ֣בֶל אַרְגֹּ֔ב עַד־ גְּב֥וּל הַגְּשׁוּרִ֖י וְהַמַּֽעֲכָתִ֑י וַיִּקְרָא֩ אֹתָ֨ם עַל־ שְׁמ֤וֹ אֶת־ הַבָּשָׁן֙ חַוֺּ֣ת יָאִ֔יר עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
וְיֶ֨תֶר הַגִּלְעָ֤ד וְכָל־ הַבָּשָׁן֙ מַמְלֶ֣כֶת ע֔וֹג נָתַ֕תִּי לַחֲצִ֖י שֵׁ֣בֶט הַֽמְנַשֶּׁ֑ה כֹּ֣ל חֶ֤בֶל הָֽאַרְגֹּב֙ לְכָל־ הַבָּשָׁ֔ן הַה֥וּא יִקָּרֵ֖א אֶ֥רֶץ רְפָאִֽים׃
וַיֹּ֙אמֶר֙ יִרְמְיָ֣ה הַנָּבִ֔יא אָמֵ֕ן כֵּ֖ן יַעֲשֶׂ֣ה יְהוָ֑ה יָקֵ֤ם יְהוָה֙ אֶת־ דְּבָרֶ֔יךָ אֲשֶׁ֣ר נִבֵּ֗אתָ לְהָשִׁ֞יב כְּלֵ֤י בֵית־ יְהוָה֙ וְכָל־ הַגּוֹלָ֔ה מִבָּבֶ֖ל אֶל־ הַמָּק֥וֹם הַזֶּֽה׃
וַתֵּ֨צֶר לְדָוִ֜ד מְאֹ֗ד כִּֽי־ אָמְר֤וּ הָעָם֙ לְסָקְל֔וֹ כִּֽי־ מָ֙רָה֙ נֶ֣פֶשׁ כָּל־ הָעָ֔ם אִ֖ישׁ עַל־ בנו בָּנָ֣יו וְעַל־ בְּנֹתָ֑יו וַיִּתְחַזֵּ֣ק דָּוִ֔ד בַּיהוָ֖ה אֱלֹהָֽיו׃
בֵּינִ֗י וּבֵין֙ בְּנֵ֣י יִשְׂרָאֵ֔ל א֥וֹת הִ֖וא לְעֹלָ֑ם כִּי־ שֵׁ֣שֶׁת יָמִ֗ים עָשָׂ֤ה יְהוָה֙ אֶת־ הַשָּׁמַ֣יִם וְאֶת־ הָאָ֔רֶץ וּבַיּוֹם֙ הַשְּׁבִיעִ֔י שָׁבַ֖ת וַיִּנָּפַֽשׁ׃
וַיִקַּ֤ח מֹשֶׁה֙ אֶת־ הֶ֣חָזֶ֔ה וַיְנִיפֵ֥הוּ תְנוּפָ֖ה לִפְנֵ֣י יְהוָ֑ה מֵאֵ֣יל הַמִּלֻּאִ֗ים לְמֹשֶׁ֤ה הָיָה֙ לְמָנָ֔ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
For God is not the author of confusion, but of peace, as in all churches of the saints.
The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.
And upon the top of the pillars was lily work: so was the work of the pillars finished.
And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.
And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.
The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:
Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer:
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren.
अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत् । असदित्युच्यते पार्थ न च तत्प्रेत्य नो इह
तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता
ὃς ἐμαρτύρησεν τὸν λόγον τοῦ θεοῦ καὶ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ, ὅσα εἶδεν.
ἀσπάσασθε Ἀπελλῆν τὸν δόκιμον ἐν Χριστῷ. ἀσπάσασθε τοὺς ἐκ τῶν Ἀριστοβούλου.
καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ· Διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.
Καί τινων λεγόντων περὶ τοῦ ἱεροῦ, ὅτι λίθοις καλοῖς καὶ ἀναθήμασιν κεκόσμηται εἶπεν·
εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.
Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς·
οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.
وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ وَارْجُوا الْيَوْمَ الْآخِرَ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ