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וְלַחְמִי֩ אֲשֶׁר־ נָתַ֨תִּי לָ֜ךְ סֹ֣לֶת וָשֶׁ֤מֶן וּדְבַשׁ֙ הֶֽאֱכַלְתִּ֔יךְ וּנְתַתִּ֧יהוּ לִפְנֵיהֶ֛ם לְרֵ֥יחַ נִיחֹ֖חַ וַיֶּ֑הִי נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
כִּ֣י לֹא֩ הִשְׁאִ֨יר לִיהוֹאָחָ֜ז עָ֗ם כִּ֣י אִם־ חֲמִשִּׁ֤ים פָּֽרָשִׁים֙ וַעֲשָׂ֣רָה רֶ֔כֶב וַעֲשֶׂ֥רֶת אֲלָפִ֖ים רַגְלִ֑י כִּ֤י אִבְּדָם֙ מֶ֣לֶךְ אֲרָ֔ם וַיְשִׂמֵ֥ם כֶּֽעָפָ֖ר לָדֻֽשׁ׃
וַתֵּ֧לֶד אֵֽשֶׁת־ גִּלְעָ֛ד ל֖וֹ בָּנִ֑ים וַיִּגְדְּל֨וּ בְֽנֵי־ הָאִשָּׁ֜ה וַיְגָרְשׁ֣וּ אֶת־ יִפְתָּ֗ח וַיֹּ֤אמְרוּ לוֹ֙ לֹֽא־ תִנְחַ֣ל בְּבֵית־ אָבִ֔ינוּ כִּ֛י בֶּן־ אִשָּׁ֥ה אַחֶ֖רֶת אָֽתָּה׃
וַיֵּ֗לֶךְ וַיִּמְצָ֤א אֶת־ נִבְלָתוֹ֙ מֻשְׁלֶ֣כֶת בַּדֶּ֔רֶךְ וֽ͏ַחֲמוֹר֙ וְהָ֣אַרְיֵ֔ה עֹמְדִ֖ים אֵ֣צֶל הַנְּבֵלָ֑ה לֹֽא־ אָכַ֤ל הָֽאַרְיֵה֙ אֶת־ הַנְּבֵלָ֔ה וְלֹ֥א שָׁבַ֖ר אֶֽת־ הַחֲמֽוֹר׃
מִֽי־ בָכֶ֣ם מִכָּל־ עַמּ֗וֹ יְהִ֤י אֱלֹהָיו֙ עִמּ֔וֹ וְיַ֕עַל לִירוּשָׁלַ֖͏ִם אֲשֶׁ֣ר בִּיהוּדָ֑ה וְיִ֗בֶן אֶת־ בֵּ֤ית יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל ה֥וּא הָאֱלֹהִ֖ים אֲשֶׁ֥ר בִּירוּשָׁלָֽ͏ִם׃
וַיִּסְעוּ֙ מֵהַ֣ר יְהוָ֔ה דֶּ֖רֶךְ שְׁלֹ֣שֶׁת יָמִ֑ים וַאֲר֨וֹן בְּרִית־ יְהוָ֜ה נֹסֵ֣עַ לִפְנֵיהֶ֗ם דֶּ֚רֶךְ שְׁלֹ֣שֶׁת יָמִ֔ים לָת֥וּר לָהֶ֖ם מְנוּחָֽה׃
וְהַתּוֹדָ֧ה הַשֵּׁנִ֛ית הַהוֹלֶ֥כֶת לְמ֖וֹאל וַאֲנִ֣י אַחֲרֶ֑יהָ וַחֲצִ֨י הָעָ֜ם מֵעַ֣ל לְהַחוֹמָ֗ה מֵעַל֙ לְמִגְדַּ֣ל הַתַּנּוּרִ֔ים וְעַ֖ד הַחוֹמָ֥ה הָרְחָבָֽה׃
וַתֹּ֙אמֶר֙ שִׁפְחָ֣תְךָ֔ יִֽהְיֶה־ נָּ֛א דְּבַר־ אֲדֹנִ֥י הַמֶּ֖לֶךְ לִמְנוּחָ֑ה כִּ֣י ׀ כְּמַלְאַ֣ךְ הָאֱלֹהִ֗ים כֵּ֣ן אֲדֹנִ֤י הַמֶּ֙לֶךְ֙ לִשְׁמֹ֙עַ֙ הַטּ֣וֹב וְהָרָ֔ע וַֽיהוָ֥ה אֱלֹהֶ֖יךָ יְהִ֥י עִמָּֽךְ׃
א֣וֹ נוֹדַ֗ע כִּ֠י שׁ֣וֹר נַגָּ֥ח הוּא֙ מִתְּמ֣וֹל שִׁלְשֹׁ֔ם וְלֹ֥א יִשְׁמְרֶ֖נּוּ בְּעָלָ֑יו שַׁלֵּ֨ם יְשַׁלֵּ֥ם שׁוֹר֙ תַּ֣חַת הַשּׁ֔וֹר וְהַמֵּ֖ת יִֽהְיֶה־ לּֽוֹ׃
וְלָֽקַחְתָּ֗ אֶֽת־ כָּל־ הַחֵלֶב֮ הַֽמְכַסֶּ֣ה אֶת־ הַקֶּרֶב֒ וְאֵ֗ת הַיֹּתֶ֙רֶת֙ עַל־ הַכָּבֵ֔ד וְאֵת֙ שְׁתֵּ֣י הַכְּלָיֹ֔ת וְאֶת־ הַחֵ֖לֶב אֲשֶׁ֣ר עֲלֵיהֶ֑ן וְהִקְטַרְתָּ֖ הַמִּזְבֵּֽחָה׃
וַיֹּאמְרוּ֮ אֶל־ מֹשֶׁה֒ הַֽמִבְּלִ֤י אֵין־ קְבָרִים֙ בְּמִצְרַ֔יִם לְקַחְתָּ֖נוּ לָמ֣וּת בַּמִּדְבָּ֑ר מַה־ זֹּאת֙ עָשִׂ֣יתָ לָּ֔נוּ לְהוֹצִיאָ֖נוּ מִמִּצְרָֽיִם׃
כִּֽי־ עָר֤וּךְ מֵֽאֶתְמוּל֙ תָּפְתֶּ֔ה גַּם־ הוא הִ֛יא לַמֶּ֥לֶךְ הוּכָ֖ן הֶעְמִ֣יק הִרְחִ֑ב מְדֻרָתָ֗הּ אֵ֤שׁ וְעֵצִים֙ הַרְבֵּ֔ה נִשְׁמַ֤ת יְהוָה֙ כְּנַ֣חַל גָּפְרִ֔ית בֹּעֲרָ֖ה בָּֽהּ׃
וַיֹּאמְר֣וּ אֲלֵהֶ֔ם יֵ֧רֶא יְהוָ֛ה עֲלֵיכֶ֖ם וְיִשְׁפֹּ֑ט אֲשֶׁ֧ר הִבְאַשְׁתֶּ֣ם אֶת־ רֵיחֵ֗נוּ בְּעֵינֵ֤י פַרְעֹה֙ וּבְעֵינֵ֣י עֲבָדָ֔יו לָֽתֶת־ חֶ֥רֶב בְּיָדָ֖ם לְהָרְגֵֽנוּ׃
וַיָּבֹ֜אוּ אַנְשֵׁ֣י ׀ קִרְיַ֣ת יְעָרִ֗ים וֽ͏ַיַּעֲלוּ֙ אֶת־ אֲר֣וֹן יְהוָ֔ה וַיָּבִ֣אוּ אֹת֔וֹ אֶל־ בֵּ֥ית אֲבִינָדָ֖ב בַּגִּבְעָ֑ה וְאֶת־ אֶלְעָזָ֤ר בְּנוֹ֙ קִדְּשׁ֔וּ לִשְׁמֹ֖ר אֶת־ אֲר֥וֹן יְהוָֽה׃
וַיְהִ֣י ׀ כִּקְר֣וֹא יְהוּדִ֗י שָׁלֹ֣שׁ דְּלָתוֹת֮ וְאַרְבָּעָה֒ יִֽקְרָעֶ֙הָ֙ בְּתַ֣עַר הַסֹּפֵ֔ר וְהַשְׁלֵ֕ךְ אֶל־ הָאֵ֖שׁ אֲשֶׁ֣ר אֶל־ הָאָ֑ח עַד־ תֹּם֙ כָּל־ הַמְּגִלָּ֔ה עַל־ הָאֵ֖שׁ אֲשֶׁ֥ר עַל־ הָאָֽח׃
וְהִתְנַחֲלְתֶּ֨ם אֹתָ֜ם לִבְנֵיכֶ֤ם אַחֲרֵיכֶם֙ לָרֶ֣שֶׁת אֲחֻזָּ֔ה לְעֹלָ֖ם בָּהֶ֣ם תַּעֲבֹ֑דוּ וּבְאַ֨חֵיכֶ֤ם בְּנֵֽי־ יִשְׂרָאֵל֙ אִ֣ישׁ בְּאָחִ֔יו לֹא־ תִרְדֶּ֥ה ב֖וֹ בְּפָֽרֶךְ׃
Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.
He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.
And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.
And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
For when David was up in the morning, the word of the LORD came unto the prophet Gad, David’s seer, saying,
And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
ये शास्त्रविधिमुत्सृज्य यजन्ते श्रद्धयाऽन्विताः । तेषां निष्ठा तु का कृष्ण सत्त्वमाहो रजस्तमः
यदहङ्कारमाश्रित्य न योत्स्य इति मन्यसे । मिथ्यैष व्यवसायस्ते प्रकृतिस्त्वां नियोक्ष्यति
Ὅτε δὲ ἦλθεν ⸀Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν·
αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν.
Γενομένης δὲ ἡμέρας ἦν τάραχος οὐκ ὀλίγος ἐν τοῖς στρατιώταις, τί ἄρα ὁ Πέτρος ἐγένετο.
Πεπείσμεθα δὲ περὶ ὑμῶν, ἀγαπητοί, τὰ κρείσσονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτως λαλοῦμεν·
Ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ, διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν·
καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος ⸀βλαστᾷ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.
لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ
وَمَا كَانَ النَّاسُ إِلَّا أُمَّةً وَاحِدَةً فَاخْتَلَفُوا وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ
مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَى بِاللَّهِ شَهِيدًا