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נֶ֚פֶשׁ כִּֽי־ תִמְעֹ֣ל מַ֔עַל וְחָֽטְאָה֙ בִּשְׁגָגָ֔ה מִקָּדְשֵׁ֖י יְהוָ֑ה וְהֵבִיא֩ אֶת־ אֲשָׁמ֨וֹ לַֽיהוָ֜ה אַ֧יִל תָּמִ֣ים מִן־ הַצֹּ֗אן בְּעֶרְכְּךָ֛ כֶּֽסֶף־ שְׁקָלִ֥ים בְּשֶֽׁקֶל־ הַקֹּ֖דֶשׁ לְאָשָֽׁם׃
וּנְתַתִּים֙ לזועה לְזַעֲוָ֣ה לְרָעָ֔ה לְכֹ֖ל מַמְלְכ֣וֹת הָאָ֑רֶץ לְחֶרְפָּ֤ה וּלְמָשָׁל֙ לִשְׁנִינָ֣ה וְלִקְלָלָ֔ה בְּכָל־ הַמְּקֹמ֖וֹת אֲשֶֽׁר־ אַדִּיחֵ֥ם שָֽׁם׃
הִנְנִי֩ מֵבִ֨יא אוֹתָ֜ם מֵאֶ֣רֶץ צָפ֗וֹן וְקִבַּצְתִּים֮ מִיַּרְכְּתֵי־ אָרֶץ֒ בָּ֚ם עִוֵּ֣ר וּפִסֵּ֔חַ הָרָ֥ה וְיֹלֶ֖דֶת יַחְדָּ֑ו קָהָ֥ל גָּד֖וֹל יָשׁ֥וּבוּ הֵֽנָּה׃
וְעַ֤ל הַר־ סִינַי֙ יָרַ֔דְתָּ וְדַבֵּ֥ר עִמָּהֶ֖ם מִשָּׁמָ֑יִם וַתִּתֵּ֨ן לָהֶ֜ם מִשְׁפָּטִ֤ים יְשָׁרִים֙ וְתוֹר֣וֹת אֱמֶ֔ת חֻקִּ֥ים וּמִצְוֺ֖ת טוֹבִֽים׃
וַיֹּ֥אמֶר שְׁמוּאֵ֖ל מֶ֣ה עָשִׂ֑יתָ וַיֹּ֣אמֶר שָׁא֡וּל כִּֽי־ רָאִיתִי֩ כִֽי־ נָפַ֨ץ הָעָ֜ם מֵעָלַ֗י וְאַתָּה֙ לֹא־ בָ֙אתָ֙ לְמוֹעֵ֣ד הַיָּמִ֔ים וּפְלִשְׁתִּ֖ים נֶאֱסָפִ֥ים מִכְמָֽשׂ׃
וַיָּבֹ֨א בְנָיָ֜הוּ אֶל־ אֹ֣הֶל יְהוָ֗ה וַיֹּ֨אמֶר אֵלָ֜יו כֹּֽה־ אָמַ֤ר הַמֶּ֙לֶךְ֙ צֵ֔א וַיֹּ֥אמֶ֥ר ׀ לֹ֖א כִּ֣י פֹ֣ה אָמ֑וּת וַיָּ֨שֶׁב בְּנָיָ֤הוּ אֶת־ הַמֶּ֙לֶךְ֙ דָּבָ֣ר לֵאמֹ֔ר כֹּֽה־ דִבֶּ֥ר יוֹאָ֖ב וְכֹ֥ה עָנָֽנִי׃
רְאוּ֩ הִפַּ֨לְתִּי לָכֶ֜ם אֶֽת־ הַ֠גּוֹיִם הַנִּשְׁאָרִ֥ים הָאֵ֛לֶּה בְּנַחֲלָ֖ה לְשִׁבְטֵיכֶ֑ם מִן־ הַיַּרְדֵּ֗ן וְכָל־ הַגּוֹיִם֙ אֲשֶׁ֣ר הִכְרַ֔תִּי וְהַיָּ֥ם הַגָּד֖וֹל מְב֥וֹא הַשָּֽׁמֶשׁ׃
וְהַמֶּ֨לֶךְ אָסָ֜א הִשְׁמִ֤יעַ אֶת־ כָּל־ יְהוּדָה֙ אֵ֣ין נָקִ֔י וַיִּשְׂא֞וּ אֶת־ אַבְנֵ֤י הָֽרָמָה֙ וְאֶת־ עֵצֶ֔יהָ אֲשֶׁ֥ר בָּנָ֖ה בַּעְשָׁ֑א וַיִּ֤בֶן בָּם֙ הַמֶּ֣לֶךְ אָסָ֔א אֶת־ גֶּ֥בַע בִּנְיָמִ֖ן וְאֶת־ הַמִּצְפָּֽה׃
וְהִקְרַבְתֶּ֨ם עֹלָ֜ה אִשֵּׁ֨ה רֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהוָ֔ה פָּרִ֧ים בְּנֵי־ בָקָ֛ר שְׁלֹשָׁ֥ה עָשָׂ֖ר אֵילִ֣ם שְׁנָ֑יִם כְּבָשִׂ֧ים בְּנֵֽי־ שָׁנָ֛ה אַרְבָּעָ֥ה עָשָׂ֖ר תְּמִימִ֥ם יִהְיֽוּ׃
וַיִּקְרָ֤א יְהוֹנָתָן֙ לְדָוִ֔ד וַיַּגֶּד־ לוֹ֙ יְה֣וֹנָתָ֔ן אֵ֥ת כָּל־ הַדְּבָרִ֖ים הָאֵ֑לֶּה וַיָּבֵ֨א יְהוֹנָתָ֤ן אֶת־ דָּוִד֙ אֶל־ שָׁא֔וּל וַיְהִ֥י לְפָנָ֖יו כְּאֶתְמ֥וֹל שִׁלְשֽׁוֹם׃
וַיִּֽתְקַבְּצ֣וּ אֵ֠לָיו כָּל־ אִ֨ישׁ מָצ֜וֹק וְכָל־ אִ֨ישׁ אֲשֶׁר־ ל֤וֹ נֹשֶׁא֙ וְכָל־ אִ֣ישׁ מַר־ נֶ֔פֶשׁ וַיְהִ֥י עֲלֵיהֶ֖ם לְשָׂ֑ר וַיִּהְי֣וּ עִמּ֔וֹ כְּאַרְבַּ֥ע מֵא֖וֹת אִֽישׁ׃
וְלָקַ֨ח אֵז֜וֹב וְטָבַ֣ל בַּמַּיִם֮ אִ֣ישׁ טָהוֹר֒ וְהִזָּ֤ה עַל־ הָאֹ֙הֶל֙ וְעַל־ כָּל־ הַכֵּלִ֔ים וְעַל־ הַנְּפָשׁ֖וֹת אֲשֶׁ֣ר הָֽיוּ־ שָׁ֑ם וְעַל־ הַנֹּגֵ֗עַ בַּעֶ֙צֶם֙ א֣וֹ בֶֽחָלָ֔ל א֥וֹ בַמֵּ֖ת א֥וֹ בַקָּֽבֶר׃
וּמֵחֵ֨יק הָאָ֜רֶץ עַד־ הָעֲזָרָ֤ה הַתַּחְתּוֹנָה֙ שְׁתַּ֣יִם אַמּ֔וֹת וְרֹ֖חַב אַמָּ֣ה אֶחָ֑ת וּמֵהֳעֲזָרָ֨ה הַקְּטַנָּ֜ה עַד־ הָעֲזָרָ֤ה הַגְּדוֹלָה֙ אַרְבַּ֣ע אַמּ֔וֹת וְרֹ֖חַב הָאַמָּֽה׃
וְאֵת֩ שַׁ֨עַר הַיְשָׁנָ֜ה הֶחֱזִ֗יקוּ יֽוֹיָדָע֙ בֶּן־ פָּסֵ֔חַ וּמְשֻׁלָּ֖ם בֶּן־ בְּסֽוֹדְיָ֑ה הֵ֣מָּה קֵר֔וּהוּ וֽ͏ַיַּעֲמִ֙ידוּ֙ דַּלְתֹתָ֔יו וּמַנְעֻלָ֖יו וּבְרִיחָֽיו׃
וְאֶת־ הָעָם֩ צִוָּ֨ה יְהוֹשֻׁ֜עַ לֵאמֹ֗ר לֹ֤א תָרִ֙יעוּ֙ וְלֹֽא־ תַשְׁמִ֣יעוּ אֶת־ קוֹלְכֶ֔ם וְלֹא־ יֵצֵ֥א מִפִּיכֶ֖ם דָּבָ֑ר עַ֠ד י֣וֹם אָמְרִ֧י אֲלֵיכֶ֛ם הָרִ֖יעוּ וַהֲרִיעֹתֶֽם׃
וּבְנֵ֣י אֱלִיאָ֔ב נְמוּאֵ֖ל וְדָתָ֣ן וַאֲבִירָ֑ם הֽוּא־ דָתָ֨ן וַאֲבִירָ֜ם קרואי קְרִיאֵ֣י הָעֵדָ֗ה אֲשֶׁ֨ר הִצּ֜וּ עַל־ מֹשֶׁ֤ה וְעַֽל־ אַהֲרֹן֙ בַּעֲדַת־ קֹ֔רַח בְּהַצֹּתָ֖ם עַל־ יְהוָֽה׃
And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
After that he appeared in another form unto two of them, as they walked, and went into the country.
These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.
Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.
And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,
And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,
And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
But Deborah Rebekah’s nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.
But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtil man.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:
And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.
Whereupon as I went to Damascus with authority and commission from the chief priests,
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
यथा प्रदीप्तं ज्वलनं पतङ्गाः विशन्ति नाशाय समृद्धवेगाः । तथैव नाशाय विशन्ति लोका- स्तवापि वक्त्राणि समृद्धवेगाः
αἰτήσας δὲ φῶτα εἰσεπήδησεν καὶ ἔντρομος γενόμενος προσέπεσεν τῷ Παύλῳ καὶ ⸀τῷ Σιλᾷ,
⸀τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ.
καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ ⸀εἰπών· Θέλω, καθαρίσθητι· καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπʼ αὐτοῦ.
καὶ ⸂σταυροῦσιν αὐτὸν καὶ⸃ διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπʼ αὐτὰ τίς τί ἄρῃ.
⸀καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
Συνίστημι δὲ ὑμῖν Φοίβην τὴν ἀδελφὴν ἡμῶν, οὖσαν ⸀καὶ διάκονον τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς,
وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا نَصِيبًا مِنَ النَّارِ
وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ الْمَثَلُ الْأَعْلَى فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَى إِلَيَّ أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا
لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ
إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا
وَقَطَّعْنَاهُمْ فِي الْأَرْضِ أُمَمًا مِنْهُمُ الصَّالِحُونَ وَمِنْهُمْ دُونَ ذَلِكَ وَبَلَوْنَاهُمْ بِالْحَسَنَاتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ يَرْجِعُونَ