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וַיָּשֻׁ֣בוּ כָל־ הַיְּהוּדִ֗ים מִכָּל־ הַמְּקֹמוֹת֙ אֲשֶׁ֣ר נִדְּחוּ־ שָׁ֔ם וַיָּבֹ֧אוּ אֶֽרֶץ־ יְהוּדָ֛ה אֶל־ גְּדַלְיָ֖הוּ הַמִּצְפָּ֑תָה וַיַּאַסְפ֛וּ יַ֥יִן וָקַ֖יִץ הַרְבֵּ֥ה מְאֹֽד׃
וְהָרָשָׁ֗ע כִּ֤י יָשׁוּב֙ מִכָּל־ חטאתו חַטֹּאתָיו֙ אֲשֶׁ֣ר עָשָׂ֔ה וְשָׁמַר֙ אֶת־ כָּל־ חֻקּוֹתַ֔י וְעָשָׂ֥ה מִשְׁפָּ֖ט וּצְדָקָ֑ה חָיֹ֥ה יִחְיֶ֖ה לֹ֥א יָמֽוּת׃
וְכִפֶּ֣ר הַכֹּהֵ֗ן עַֽל־ כָּל־ עֲדַ֛ת בְּנֵ֥י יִשְׂרָאֵ֖ל וְנִסְלַ֣ח לָהֶ֑ם כִּֽי־ שְׁגָגָ֣ה הִ֔וא וְהֵם֩ הֵבִ֨יאוּ אֶת־ קָרְבָּנָ֜ם אִשֶּׁ֣ה לַֽיהוָ֗ה וְחַטָּאתָ֛ם לִפְנֵ֥י יְהוָ֖ה עַל־ שִׁגְגָתָֽם׃
וַיִּלְכֹּד֩ דָּוִ֨יד מִמֶּ֜נּוּ אֶ֣לֶף רֶ֗כֶב וְשִׁבְעַ֤ת אֲלָפִים֙ פָּֽרָשִׁ֔ים וְעֶשְׂרִ֥ים אֶ֖לֶף אִ֣ישׁ רַגְלִ֑י וַיְעַקֵּ֤ר דָּוִיד֙ אֶת־ כָּל־ הָרֶ֔כֶב וַיּוֹתֵ֥ר מִמֶּ֖נּוּ מֵ֥אָה רָֽכֶב׃
הֵילִ֨ילוּ הָרֹעִ֜ים וְזַעֲק֗וּ וְהִֽתְפַּלְּשׁוּ֙ אַדִּירֵ֣י הַצֹּ֔אן כִּֽי־ מָלְא֥וּ יְמֵיכֶ֖ם לִטְב֑וֹחַ וּתְפוֹצ֣וֹתִיכֶ֔ם וּנְפַלְתֶּ֖ם כִּכְלִ֥י חֶמְדָּֽה׃
וְיָדַ֣עְתִּי אֱלֹהַ֔י כִּ֤י אַתָּה֙ בֹּחֵ֣ן לֵבָ֔ב וּמֵישָׁרִ֖ים תִּרְצֶ֑ה אֲנִ֗י בְּיֹ֤שֶׁר לְבָבִי֙ הִתְנַדַּ֣בְתִּי כָל־ אֵ֔לֶּה וְעַתָּ֗ה עַמְּךָ֙ הַנִּמְצְאוּ־ פֹ֔ה רָאִ֥יתִי בְשִׂמְחָ֖ה לְהִֽתְנַדֶּב־ לָֽךְ׃
וּמְנָת֩ הַמֶּ֨לֶךְ מִן־ רְכוּשׁ֜וֹ לָעֹל֗וֹת לְעֹלוֹת֙ הַבֹּ֣קֶר וְהָעֶ֔רֶב וְהָ֣עֹל֔וֹת לַשַּׁבָּת֖וֹת וְלֶחֳדָשִׁ֣ים וְלַמֹּעֲדִ֑ים כַּכָּת֖וּב בְּתוֹרַ֥ת יְהוָֽה׃
וַיִּזְבַּ֣ח אֲדֹנִיָּ֗הוּ צֹ֤אן וּבָקָר֙ וּמְרִ֔יא עִ֚ם אֶ֣בֶן הַזֹּחֶ֔לֶת אֲשֶׁר־ אֵ֖צֶל עֵ֣ין רֹגֵ֑ל וַיִּקְרָ֗א אֶת־ כָּל־ אֶחָיו֙ בְּנֵ֣י הַמֶּ֔לֶךְ וּלְכָל־ אַנְשֵׁ֥י יְהוּדָ֖ה עַבְדֵ֥י הַמֶּֽלֶךְ׃
וְאֵ֗לֶּה בְּנֵ֤י רְעוּאֵל֙ בֶּן־ עֵשָׂ֔ו אַלּ֥וּף נַ֙חַת֙ אַלּ֣וּף זֶ֔רַח אַלּ֥וּף שַׁמָּ֖ה אַלּ֣וּף מִזָּ֑ה אֵ֣לֶּה אַלּוּפֵ֤י רְעוּאֵל֙ בְּאֶ֣רֶץ אֱד֔וֹם אֵ֕לֶּה בְּנֵ֥י בָשְׂמַ֖ת אֵ֥שֶׁת עֵשָֽׂו׃
וַֽיְהִי־ ל֞וֹ שְׁלֹשִׁ֣ים בָּנִ֗ים רֹֽכְבִים֙ עַל־ שְׁלֹשִׁ֣ים עֲיָרִ֔ים וּשְׁלֹשִׁ֥ים עֲיָרִ֖ים לָהֶ֑ם לָהֶ֞ם יִקְרְא֣וּ ׀ חַוֺּ֣ת יָאִ֗יר עַ֚ד הַיּ֣וֹם הַזֶּ֔ה אֲשֶׁ֖ר בְּאֶ֥רֶץ הַגִּלְעָֽד׃
וּמִיֶּ֨תֶר הַשֶּׁ֜מֶן אֲשֶׁ֣ר עַל־ כַּפּ֗וֹ יִתֵּ֤ן הַכֹּהֵן֙ עַל־ תְּנ֞וּךְ אֹ֤זֶן הַמִּטַּהֵר֙ הַיְמָנִ֔ית וְעַל־ בֹּ֤הֶן יָדוֹ֙ הַיְמָנִ֔ית וְעַל־ בֹּ֥הֶן רַגְל֖וֹ הַיְמָנִ֑ית עַ֖ל דַּ֥ם הָאָשָֽׁם׃
וַֽיהוָ֗ה בֵּרַ֛ךְ אֶת־ אַחֲרִ֥ית אִיּ֖וֹב מֵרֵאשִׁת֑וֹ וַֽיְהִי־ ל֡וֹ אַרְבָּעָה֩ עָשָׂ֨ר אֶ֜לֶף צֹ֗אן וְשֵׁ֤שֶׁת אֲלָפִים֙ גְּמַלִּ֔ים וְאֶֽלֶף־ צֶ֥מֶד בָּקָ֖ר וְאֶ֥לֶף אֲתוֹנֽוֹת׃
וַיִּקְרָ֨א מְהֵרָ֜ה אֶל־ הַנַּ֣עַר ׀ נֹשֵׂ֣א כֵלָ֗יו וַיֹּ֤אמֶר לוֹ֙ שְׁלֹ֤ף חַרְבְּךָ֙ וּמ֣וֹתְתֵ֔נִי פֶּן־ יֹ֥אמְרוּ לִ֖י אִשָּׁ֣ה הֲרָגָ֑תְהוּ וַיִּדְקְרֵ֥הוּ נַעֲר֖וֹ וַיָּמֹֽת׃
וְשִׁבְעִ֣ים אִ֣ישׁ מִזִּקְנֵ֣י בֵֽית־ יִ֠שְׂרָאֵל וְיַאֲזַנְיָ֨הוּ בֶן־ שָׁפָ֜ן עֹמֵ֤ד בְּתוֹכָם֙ עֹמְדִ֣ים לִפְנֵיהֶ֔ם וְאִ֥ישׁ מִקְטַרְתּ֖וֹ בְּיָד֑וֹ וַעֲתַ֥ר עֲנַֽן־ הַקְּטֹ֖רֶת עֹלֶֽה׃
וְהִנֵּ֞ה שֶֽׁבַע־ פָּר֤וֹת אֲחֵרוֹת֙ עֹל֣וֹת אַחֲרֵיהֶ֔ן דַּלּ֨וֹת וְרָע֥וֹת תֹּ֛אַר מְאֹ֖ד וְרַקּ֣וֹת בָּשָׂ֑ר לֹֽא־ רָאִ֧יתִי כָהֵ֛נָּה בְּכָל־ אֶ֥רֶץ מִצְרַ֖יִם לָרֹֽעַ׃
דַּבֵּ֤ר אֶֽל־ אַהֲרֹן֙ וְאֶל־ בָּנָ֣יו לֵאמֹ֔ר זֹ֥את תּוֹרַ֖ת הַֽחַטָּ֑את בִּמְק֡וֹם אֲשֶׁר֩ תִּשָּׁחֵ֨ט הָעֹלָ֜ה תִּשָּׁחֵ֤ט הַֽחַטָּאת֙ לִפְנֵ֣י יְהוָ֔ה קֹ֥דֶשׁ קֽ͏ָדָשִׁ֖ים הִֽוא׃
וַיִּקְבֹּ֨ץ מֶֽלֶךְ־ יִשְׂרָאֵ֥ל אֶֽת־ הַנְּבִיאִים֮ כְּאַרְבַּ֣ע מֵא֣וֹת אִישׁ֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם הַאֵלֵ֞ךְ עַל־ רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־ אֶחְדָּ֑ל וַיֹּאמְר֣וּ עֲלֵ֔ה וְיִתֵּ֥ן אֲדֹנָ֖י בְּיַ֥ד הַמֶּֽלֶךְ׃
וְהָ֨רַסְתִּ֜י אֶת־ הַקִּ֨יר אֲשֶׁר־ טַחְתֶּ֥ם תָּפֵ֛ל וְהִגַּעְתִּ֥יהוּ אֶל־ הָאָ֖רֶץ וְנִגְלָ֣ה יְסֹד֑וֹ וְנָֽפְלָה֙ וּכְלִיתֶ֣ם בְּתוֹכָ֔הּ וִֽידַעְתֶּ֖ם כִּֽי־ אֲנִ֥י יְהוָֽה׃
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?
And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.
Yet hear the word of the LORD, O Zedekiah king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword:
Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.
To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.
Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.
And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back:
But the servants of David had smitten of Benjamin, and of Abner’s men, so that three hundred and threescore men died.
He was more honourable than the thirty, but he attained not to the first three. And David set him over his guard.
And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.
Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου.
Ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται.
Καὶ καθʼ ὅσον οὐ χωρὶς ὁρκωμοσίας (οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες,
أَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ أَإِلَهٌ مَعَ اللَّهِ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ