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אֶֽת־ הַדְּבָרִ֣ים הָאֵ֡לֶּה דִּבֶּר֩ יְהוָ֨ה אֶל־ כָּל־ קְהַלְכֶ֜ם בָּהָ֗ר מִתּ֤וֹךְ הָאֵשׁ֙ הֶֽעָנָ֣ן וְהָֽעֲרָפֶ֔ל ק֥וֹל גָּד֖וֹל וְלֹ֣א יָסָ֑ף וַֽיִּכְתְּבֵ֗ם עַל־ שְׁנֵי֙ לֻחֹ֣ת אֲבָנִ֔ים וַֽיִּתְּנֵ֖ם אֵלָֽי׃
וַיֹּ֣אמֶר יְהוָה֮ אֶל־ מֹשֶׁ֣ה וְאֶֽל־ אַהֲרֹן֒ יַ֚עַן לֹא־ הֶאֱמַנְתֶּ֣ם בִּ֔י לְהַ֨קְדִּישֵׁ֔נִי לְעֵינֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל לָכֵ֗ן לֹ֤א תָבִ֙יאוּ֙ אֶת־ הַקָּהָ֣ל הַזֶּ֔ה אֶל־ הָאָ֖רֶץ אֲשֶׁר־ נָתַ֥תִּי לָהֶֽם׃
וְלָכֵ֡ן הִנֵּ֣ה אֲדֹנָי֩ מַעֲלֶ֨ה עֲלֵיהֶ֜ם אֶת־ מֵ֣י הַנָּהָ֗ר הָעֲצוּמִים֙ וְהָ֣רַבִּ֔ים אֶת־ מֶ֥לֶךְ אַשּׁ֖וּר וְאֶת־ כָּל־ כְּבוֹד֑וֹ וְעָלָה֙ עַל־ כָּל־ אֲפִיקָ֔יו וְהָלַ֖ךְ עַל־ כָּל־ גְּדוֹתָֽיו׃
וַיָּ֣שָׁב פִּֽינְחָ֣ס בֶּן־ אֶלְעָזָ֣ר הַכֹּהֵ֣ן ׀ וְהַנְּשִׂיאִ֡ים מֵאֵ֣ת בְּנֵֽי־ רְאוּבֵן֩ וּמֵאֵ֨ת בְּנֵי־ גָ֜ד מֵאֶ֧רֶץ הַגִּלְעָ֛ד אֶל־ אֶ֥רֶץ כְּנַ֖עַן אֶל־ בְּנֵ֣י יִשְׂרָאֵ֑ל וַיָּשִׁ֥בוּ אוֹתָ֖ם דָּבָֽר׃
וַיֹּ֤אמֶר דָּוִד֙ אֶל־ הַפְּלִשְׁתִּ֔י אַתָּה֙ בָּ֣א אֵלַ֔י בְּחֶ֖רֶב וּבַחֲנִ֣ית וּבְכִיד֑וֹן וְאָנֹכִ֣י בָֽא־ אֵלֶ֗יךָ בְּשֵׁם֙ יְהוָ֣ה צְבָא֔וֹת אֱלֹהֵ֛י מַעַרְכ֥וֹת יִשְׂרָאֵ֖ל אֲשֶׁ֥ר חֵרַֽפְתָּ׃
וַיְהִ֞י הֵ֣ם ׀ קֹבְרִ֣ים אִ֗ישׁ וְהִנֵּה֙ רָא֣וּ אֶֽת־ הַגְּד֔וּד וַיַּשְׁלִ֥יכוּ אֶת־ הָאִ֖ישׁ בְּקֶ֣בֶר אֱלִישָׁ֑ע וַיֵּ֜לֶךְ וַיִּגַּ֤ע הָאִישׁ֙ בְּעַצְמ֣וֹת אֱלִישָׁ֔ע וַיְחִ֖י וַיָּ֥קָם עַל־ רַגְלָֽיו׃
בֵּ֠אדַיִן עֲנ֣וֹ וְאָמְרִין֮ קֳדָ֣ם מַלְכָּא֒ דִּ֣י דָנִיֵּ֡אל דִּי֩ מִן־ בְּנֵ֨י גָלוּתָ֜א דִּ֣י יְה֗וּד לָא־ שָׂ֨ם עליך עֲלָ֤ךְ מַלְכָּא֙ טְעֵ֔ם וְעַל־ אֱסָרָ֖א דִּ֣י רְשַׁ֑מְתָּ וְזִמְנִ֤ין תְּלָתָה֙ בְּיוֹמָ֔א בָּעֵ֖א בָּעוּתֵֽהּ׃
שלש אמות אמ"ש בעולם, רוח ומים ואש, שמים נבראו תחלה מאש, ארץ נבראת ממים, אויר נברא מרוח מכריע בנתיים:
וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יֵצְא֤וּ מַֽיִם־ חַיִּים֙ מִיר֣וּשָׁלִַ֔ם חֶצְיָ֗ם אֶל־ הַיָּם֙ הַקַּדְמוֹנִ֔י וְחֶצְיָ֖ם אֶל־ הַיָּ֣ם הָאַחֲר֑וֹן בַּקַּ֥יִץ וּבָחֹ֖רֶף יִֽהְיֶֽה׃
וְ֠אָכַל פְּרִ֨י בְהֶמְתְּךָ֥ וּפְרִֽי־ אַדְמָתְךָ֮ עַ֣ד הִשָּֽׁמְדָךְ֒ אֲשֶׁ֨ר לֹֽא־ יַשְׁאִ֜יר לְךָ֗ דָּגָן֙ תִּיר֣וֹשׁ וְיִצְהָ֔ר שְׁגַ֥ר אֲלָפֶ֖יךָ וְעַשְׁתְּרֹ֣ת צֹאנֶ֑ךָ עַ֥ד הַאֲבִיד֖וֹ אֹתָֽךְ׃
וְאִם־ דַּ֣ל ה֗וּא וְאֵ֣ין יָדוֹ֮ מַשֶּׂגֶת֒ וְ֠לָקַח כֶּ֣בֶשׂ אֶחָ֥ד אָשָׁ֛ם לִתְנוּפָ֖ה לְכַפֵּ֣ר עָלָ֑יו וְעִשָּׂר֨וֹן סֹ֜לֶת אֶחָ֨ד בָּ֥לוּל בַּשֶּׁ֛מֶן לְמִנְחָ֖ה וְלֹ֥ג שָֽׁמֶן׃
וַ֠יֹּאמֶר יְחִזְקִיָּ֨הוּ הַמֶּ֤לֶךְ וְהַשָּׂרִים֙ לַלְוִיִּ֔ם לְהַלֵּל֙ לַֽיהוָ֔ה בְּדִבְרֵ֥י דָוִ֖יד וְאָסָ֣ף הַחֹזֶ֑ה וַֽיְהַלְלוּ֙ עַד־ לְשִׂמְחָ֔ה וַֽיִּקְּד֖וּ וַיִּֽשְׁתַּחֲוֽוּ׃
כִּֽי־ הִנֵּ֤ה הַיּוֹם֙ בָּ֔א בֹּעֵ֖ר כַּתַּנּ֑וּר וְהָי֨וּ כָל־ זֵדִ֜ים וְכָל־ עֹשֵׂ֤ה רִשְׁעָה֙ קַ֔שׁ וְלִהַ֨ט אֹתָ֜ם הַיּ֣וֹם הַבָּ֗א אָמַר֙ יְהוָ֣ה צְבָא֔וֹת אֲשֶׁ֛ר לֹא־ יַעֲזֹ֥ב לָהֶ֖ם שֹׁ֥רֶשׁ וְעָנָֽף׃
וְחֵ֨שֶׁב אֲפֻדָּת֜וֹ אֲשֶׁ֣ר עָלָ֗יו מִמֶּ֣נּוּ הוּא֮ כְּמַעֲשֵׂהוּ֒ זָהָ֗ב תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֣שׁ מָשְׁזָ֑ר כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
בַּיָּמִ֣ים הָהֵ֔ם חָלָ֥ה חִזְקִיָּ֖הוּ לָמ֑וּת וַיָּבֹ֣א אֵ֠לָיו יְשַׁעְיָ֨הוּ בֶן־ אָמ֜וֹץ הַנָּבִ֗יא וַיֹּ֨אמֶר אֵלָ֜יו כֹּֽה־ אָמַ֤ר יְהוָה֙ צַ֣ו לְבֵיתֶ֔ךָ כִּ֛י מֵ֥ת אַתָּ֖ה וְלֹ֥א תִֽחְיֶֽה׃
Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.
Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.
And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.
Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
And Abraham answered and said, Behold now, I have taken upon me to speak unto the LORD, which am but dust and ashes:
And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.
For this is my blood of the new testament, which is shed for many for the remission of sins.
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.
Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
καθʼ ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με· ἀλλʼ ἵνα πληρωθῶσιν αἱ γραφαί.
καὶ πάντες δὲ οἱ προφῆται ἀπὸ Σαμουὴλ καὶ τῶν καθεξῆς ὅσοι ἐλάλησαν καὶ κατήγγειλαν τὰς ἡμέρας ταύτας.
Καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν Πέτρου εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν·
μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν.
ὁ δὲ λέγει αὐτοῖς· Πόσους ⸂ἔχετε ἄρτους⸃; ⸀ὑπάγετε ἴδετε. καὶ γνόντες λέγουσιν· Πέντε, καὶ δύο ἰχθύας.
لَكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ وَأُولَئِكَ لَهُمُ الْخَيْرَاتُ وَأُولَئِكَ هُمُ الْمُفْلِحُونَ