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הֽוּא־ הָיָ֨ה עִם־ דָּוִ֜יד בַּפַּ֣ס דַּמִּ֗ים וְהַפְּלִשְׁתִּים֙ נֶאֱסְפוּ־ שָׁ֣ם לַמִּלְחָמָ֔ה וַתְּהִ֛י חֶלְקַ֥ת הַשָּׂדֶ֖ה מְלֵאָ֣ה שְׂעוֹרִ֑ים וְהָעָ֥ם נָ֖סוּ מִפְּנֵ֥י פְלִשְׁתִּֽים׃
וַיַּחְגֹּ֣ר דָּוִ֣ד אֶת־ חַ֠רְבּוֹ מֵעַ֨ל לְמַדָּ֜יו וַיֹּ֣אֶל לָלֶכֶת֮ כִּ֣י לֹֽא־ נִסָּה֒ וַיֹּ֨אמֶר דָּוִ֜ד אֶל־ שָׁא֗וּל לֹ֥א אוּכַ֛ל לָלֶ֥כֶת בָּאֵ֖לֶּה כִּ֣י לֹ֣א נִסִּ֑יתִי וַיְסִרֵ֥ם דָּוִ֖ד מֵעָלָֽיו׃
וַיָּ֜מָת כִּדְבַ֥ר יְהוָ֣ה ׀ אֲשֶׁר־ דִּבֶּ֣ר אֵלִיָּ֗הוּ וַיִּמְלֹ֤ךְ יְהוֹרָם֙ תַּחְתָּ֔יו בִּשְׁנַ֣ת שְׁתַּ֔יִם לִיהוֹרָ֥ם בֶּן־ יְהוֹשָׁפָ֖ט מֶ֣לֶךְ יְהוּדָ֑ה כִּ֛י לֹֽא־ הָ֥יָה ל֖וֹ בֵּֽן׃
כִּֽי־ זֶ֣רַע הַשָּׁל֗וֹם הַגֶּ֜פֶן תִּתֵּ֤ן פִּרְיָהּ֙ וְהָאָ֙רֶץ֙ תִּתֵּ֣ן אֶת־ יְבוּלָ֔הּ וְהַשָּׁמַ֖יִם יִתְּנ֣וּ טַלָּ֑ם וְהִנְחַלְתִּ֗י אֶת־ שְׁאֵרִ֛ית הָעָ֥ם הַזֶּ֖ה אֶת־ כָּל־ אֵֽלֶּה׃
וַתֹּ֧אמֶר ל֣וֹ אִשְׁתּ֗וֹ לוּ֩ חָפֵ֨ץ יְהוָ֤ה לַהֲמִיתֵ֙נוּ֙ לֹֽא־ לָקַ֤ח מִיָּדֵ֙נוּ֙ עֹלָ֣ה וּמִנְחָ֔ה וְלֹ֥א הֶרְאָ֖נוּ אֶת־ כָּל־ אֵ֑לֶּה וְכָעֵ֕ת לֹ֥א הִשְׁמִיעָ֖נוּ כָּזֹֽאת׃
הֵ֣ן ׀ יִשָּׂא־ אִ֨ישׁ בְּשַׂר־ קֹ֜דֶשׁ בִּכְנַ֣ף בִּגְד֗וֹ וְנָגַ֣ע בִּ֠כְנָפוֹ אֶל־ הַלֶּ֨חֶם וְאֶל־ הַנָּזִ֜יד וְאֶל־ הַיַּ֧יִן וְאֶל־ שֶׁ֛מֶן וְאֶל־ כָּל־ מַאֲכָ֖ל הֲיִקְדָּ֑שׁ וַיַּעֲנ֧וּ הַכֹּהֲנִ֛ים וַיֹּאמְר֖וּ לֹֽא׃
וְלֹֽא־ אֶקַּ֥ח אֶת־ כָּל־ הַמַּמְלָכָ֖ה מִיָּד֑וֹ כִּ֣י ׀ נָשִׂ֣יא אֲשִׁתֶ֗נּוּ כֹּ֚ל יְמֵ֣י חַיָּ֔יו לְמַ֨עַן דָּוִ֤ד עַבְדִּי֙ אֲשֶׁ֣ר בָּחַ֣רְתִּי אֹת֔וֹ אֲשֶׁ֥ר שָׁמַ֖ר מִצְוֺתַ֥י וְחֻקֹּתָֽי׃
וַיֹּ֨אמֶר יְהוֹשֻׁ֜עַ אֶל־ כָּל־ הָעָ֗ם הִנֵּ֨ה הָאֶ֤בֶן הַזֹּאת֙ תִּֽהְיֶה־ בָּ֣נוּ לְעֵדָ֔ה כִּֽי־ הִ֣יא שָׁמְעָ֗ה אֵ֚ת כָּל־ אִמְרֵ֣י יְהוָ֔ה אֲשֶׁ֥ר דִּבֶּ֖ר עִמָּ֑נוּ וְהָיְתָ֤ה בָכֶם֙ לְעֵדָ֔ה פֶּֽן־ תְּכַחֲשׁ֖וּן בֵּאלֹהֵיכֶֽם׃
And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.
Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.
For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:
And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.
The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.
And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
καὶ τὰ ἱμάτια αὐτοῦ ⸀ἐγένετο στίλβοντα λευκὰ ⸀λίαν οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται ⸀οὕτως λευκᾶναι.
καὶ ⸂διʼ αὐτὴν⸃ ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ ⸀αὑτοῦ προσφέρειν ⸀περὶ ἁμαρτιῶν.
ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται γῇ Σοδόμων καὶ Γομόρρων ἐν ἡμέρᾳ κρίσεως ἢ τῇ πόλει ἐκείνῃ.
τότε ἰδὼν ὁ ἀνθύπατος τὸ γεγονὸς ἐπίστευσεν ἐκπλησσόμενος ἐπὶ τῇ διδαχῇ τοῦ κυρίου.
ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἀσθενήσασαν αὐτὴν ἀποθανεῖν· λούσαντες δὲ ⸂ἔθηκαν αὐτὴν⸃ ἐν ὑπερῴῳ.
⸀ἡμᾶς δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι.
καὶ τὸ θηρίον ὃ ἦν καὶ οὐκ ἔστιν. καὶ ⸀αὐτὸς ὄγδοός ἐστιν καὶ ἐκ τῶν ἑπτά ἐστιν, καὶ εἰς ἀπώλειαν ὑπάγει.
Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ βαπτιστὴς κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας
وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَى حَتَّى يَبْعَثَ فِي أُمِّهَا رَسُولًا يَتْلُو عَلَيْهِمْ آيَاتِنَا وَمَا كُنَّا مُهْلِكِي الْقُرَى إِلَّا وَأَهْلُهَا ظَالِمُونَ
قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِنْ رَبِّكُمْ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَا عَلَيْكُمْ بِوَكِيلٍ
وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا