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וְדַבֵּ֣ר אֲלֵיהֶ֗ם כֹּֽה־ אָמַר֮ אֲדֹנָ֣י יְהוִה֒ הִנֵּ֨ה אֲנִ֤י לֹקֵ֙חַ֙ אֶת־ בְּנֵ֣י יִשְׂרָאֵ֔ל מִבֵּ֥ין הַגּוֹיִ֖ם אֲשֶׁ֣ר הָֽלְכוּ־ שָׁ֑ם וְקִבַּצְתִּ֤י אֹתָם֙ מִסָּבִ֔יב וְהֵבֵאתִ֥י אוֹתָ֖ם אֶל־ אַדְמָתָֽם׃
אַתָּ֨ה יָדַ֜עְתָּ אֶת־ דָּוִ֣ד אָבִ֗י כִּ֣י לֹ֤א יָכֹל֙ לִבְנ֣וֹת בַּ֗יִת לְשֵׁם֙ יְהוָ֣ה אֱלֹהָ֔יו מִפְּנֵ֥י הַמִּלְחָמָ֖ה אֲשֶׁ֣ר סְבָבֻ֑הוּ עַ֤ד תֵּת־ יְהוָה֙ אֹתָ֔ם תַּ֖חַת כַּפּ֥וֹת רגלו רַגְלָֽי׃
וַיָּבֶן֩ וַיִּפְרֹ֨ץ מִכָּל־ בָּנָ֜יו לְֽכָל־ אַרְצ֧וֹת יְהוּדָ֣ה וּבִנְיָמִ֗ן לְכֹל֙ עָרֵ֣י הַמְּצֻר֔וֹת וַיִּתֵּ֥ן לָהֶ֛ם הַמָּז֖וֹן לָרֹ֑ב וַיִּשְׁאַ֖ל הֲמ֥וֹן נָשִֽׁים׃
וַיֵּט֩ מֹשֶׁ֨ה אֶת־ יָד֜וֹ עַל־ הַיָּ֗ם וַיָּ֨שָׁב הַיָּ֜ם לִפְנ֥וֹת בֹּ֙קֶר֙ לְאֵ֣יתָנ֔וֹ וּמִצְרַ֖יִם נָסִ֣ים לִקְרָאת֑וֹ וַיְנַעֵ֧ר יְהוָ֛ה אֶת־ מִצְרַ֖יִם בְּת֥וֹךְ הַיָּֽם׃
וַיָּ֣חֶל שְׁלֹמֹ֗ה לִבְנ֤וֹת אֶת־ בֵּית־ יְהוָה֙ בִּיר֣וּשָׁלִַ֔ם בְּהַר֙ הַמּ֣וֹרִיָּ֔ה אֲשֶׁ֥ר נִרְאָ֖ה לְדָוִ֣יד אָבִ֑יהוּ אֲשֶׁ֤ר הֵכִין֙ בִּמְק֣וֹם דָּוִ֔יד בְּגֹ֖רֶן אָרְנָ֥ן הַיְבוּסִֽי׃
וַאֲחוֹתַ֗יִךְ סְדֹ֤ם וּבְנוֹתֶ֙יהָ֙ תָּשֹׁ֣בְןָ לְקַדְמָתָ֔ן וְשֹֽׁמְרוֹן֙ וּבְנוֹתֶ֔יהָ תָּשֹׁ֖בְןָ לְקַדְמָתָ֑ן וְאַתְּ֙ וּבְנוֹתַ֔יִךְ תְּשֻׁבֶ֖ינָה לְקַדְמַתְכֶֽן׃
בָּעֵ֣ת הַהִ֗יא יִקְרְא֤וּ לִירוּשָׁלִַ֙ם֙ כִּסֵּ֣א יְהוָ֔ה וְנִקְוּ֨וּ אֵלֶ֧יהָ כָֽל־ הַגּוֹיִ֛ם לְשֵׁ֥ם יְהוָ֖ה לִירוּשָׁלָ֑͏ִם וְלֹא־ יֵלְכ֣וּ ע֔וֹד אַחֲרֵ֕י שְׁרִר֖וּת לִבָּ֥ם הָרָֽע׃
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.
Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.
In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:
For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?
And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.
And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.
μετὰ δὲ ⸂πολὺν χρόνον⸃ ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων καὶ συναίρει ⸂λόγον μετʼ αὐτῶν⸃
μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν,
πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων· ⸀Μακροθύμησον ἐπʼ ⸀ἐμοί, καὶ πάντα ⸂ἀποδώσω σοι⸃.