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וְכָל־ בַּ֞ת יֹרֶ֣שֶׁת נַחֲלָ֗ה מִמַּטּוֹת֮ בְּנֵ֣י יִשְׂרָאֵל֒ לְאֶחָ֗ד מִמִּשְׁפַּ֛חַת מַטֵּ֥ה אָבִ֖יהָ תִּהְיֶ֣ה לְאִשָּׁ֑ה לְמַ֗עַן יִֽירְשׁוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אִ֖ישׁ נַחֲלַ֥ת אֲבֹתָֽיו׃
וְחֵ֣יל מֶֽלֶךְ־ בָּבֶ֗ל נִלְחָמִים֙ עַל־ יְר֣וּשָׁלִַ֔ם וְעַ֛ל כָּל־ עָרֵ֥י יְהוּדָ֖ה הַנּֽוֹתָר֑וֹת אֶל־ לָכִישׁ֙ וְאֶל־ עֲזֵקָ֔ה כִּ֣י הֵ֗נָּה נִשְׁאֲר֛וּ בְּעָרֵ֥י יְהוּדָ֖ה עָרֵ֥י מִבְצָֽר׃
וְהָיָ֣ה כָל־ הָרֹאֶ֗ה וְאָמַר֙ לֹֽא־ נִהְיְתָ֤ה וְלֹֽא־ נִרְאֲתָה֙ כָּזֹ֔את לְמִיּ֞וֹם עֲל֤וֹת בְּנֵֽי־ יִשְׂרָאֵל֙ מֵאֶ֣רֶץ מִצְרַ֔יִם עַ֖ד הַיּ֣וֹם הַזֶּ֑ה שִֽׂימוּ־ לָכֶ֥ם עָלֶ֖יהָ עֻ֥צוּ וְדַבֵּֽרוּ׃
וַיֹּ֨אמֶר שָׁא֜וּל אֶל־ מִיכַ֗ל לָ֤מָּה כָּ֙כָה֙ רִמִּיתִ֔נִי וַתְּשַׁלְּחִ֥י אֶת־ אֹיְבִ֖י וַיִּמָּלֵ֑ט וַתֹּ֤אמֶר מִיכַל֙ אֶל־ שָׁא֔וּל הוּא־ אָמַ֥ר אֵלַ֛י שַׁלְּחִ֖נִי לָמָ֥ה אֲמִיתֵֽךְ׃
וְהֶחֱזִיקוּ֩ שֶׁ֨בַע נָשִׁ֜ים בְּאִ֣ישׁ אֶחָ֗ד בַּיּ֤וֹם הַהוּא֙ לֵאמֹ֔ר לַחְמֵ֣נוּ נֹאכֵ֔ל וְשִׂמְלָתֵ֖נוּ נִלְבָּ֑שׁ רַ֗ק יִקָּרֵ֤א שִׁמְךָ֙ עָלֵ֔ינוּ אֱסֹ֖ף חֶרְפָּתֵֽנוּ׃
וְאַתָּ֣ה בֶן־ אָדָ֗ם הִנָּבֵ֤א וְאָֽמַרְתָּ֙ כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהֹוִ֔ה אֶל־ בְּנֵ֥י עַמּ֖וֹן וְאֶל־ חֶרְפָּתָ֑ם וְאָמַרְתָּ֗ חֶ֣רֶב חֶ֤רֶב פְּתוּחָה֙ לְטֶ֣בַח מְרוּטָ֔ה לְהָכִ֖יל לְמַ֥עַן בָּרָֽק׃
ואבאה וָאָבִ֣יא אֶתְכֶ֗ם אֶל־ אֶ֤רֶץ הָאֱמֹרִי֙ הַיּוֹשֵׁב֙ בְּעֵ֣בֶר הַיַּרְדֵּ֔ן וַיִּֽלָּחֲמ֖וּ אִתְּכֶ֑ם וָאֶתֵּ֨ן אוֹתָ֤ם בְּיֶדְכֶם֙ וַתִּֽירְשׁ֣וּ אֶת־ אַרְצָ֔ם וָאַשְׁמִידֵ֖ם מִפְּנֵיכֶֽם׃
וְאֵת֩ חֲמַ֨ת יְהוָ֤ה ׀ מָלֵ֙אתִי֙ נִלְאֵ֣יתִי הָכִ֔יל שְׁפֹ֤ךְ עַל־ עוֹלָל֙ בַּח֔וּץ וְעַ֛ל ס֥וֹד בַּחוּרִ֖ים יַחְדָּ֑ו כִּֽי־ גַם־ אִ֤ישׁ עִם־ אִשָּׁה֙ יִלָּכֵ֔דוּ זָקֵ֖ן עִם־ מְלֵ֥א יָמִֽים׃
וְכִֽי־ אֲנַ֤חְנוּ מְקַטְּרִים֙ לִמְלֶ֣כֶת הַשָּׁמַ֔יִם וּלְהַסֵּ֥ךְ לָ֖הּ נְסָכִ֑ים הֲמִֽבַּלְעֲדֵ֣י אֲנָשֵׁ֗ינוּ עָשִׂ֨ינוּ לָ֤הּ כַּוָּנִים֙ לְהַ֣עֲצִבָ֔הֿ וְהַסֵּ֥ךְ לָ֖הּ נְסָכִֽים׃
וִֽיהוֹשֻׁ֣עַ בִּן־ נ֗וּן מָלֵא֙ ר֣וּחַ חָכְמָ֔ה כִּֽי־ סָמַ֥ךְ מֹשֶׁ֛ה אֶת־ יָדָ֖יו עָלָ֑יו וַיִּשְׁמְע֨וּ אֵלָ֤יו בְּנֵֽי־ יִשְׂרָאֵל֙ וַֽיַּעֲשׂ֔וּ כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
(For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:
And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel.
And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.
And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
The trespass money and sin money was not brought into the house of the LORD: it was the priests’.
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν, ἕκαστος δὲ τὸν ἴδιον μισθὸν λήμψεται κατὰ τὸν ἴδιον κόπον,
ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος·
καὶ εἶπεν πρὸς αὐτούς· Ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθʼ ὑμῶν πρὸ τοῦ με παθεῖν·
فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنْفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ
قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَنْ تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي
آمِنُوا بِاللَّهِ وَرَسُولِهِ وَأَنْفِقُوا مِمَّا جَعَلَكُمْ مُسْتَخْلَفِينَ فِيهِ فَالَّذِينَ آمَنُوا مِنْكُمْ وَأَنْفَقُوا لَهُمْ أَجْرٌ كَبِيرٌ