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וַיָּ֣מָת נָדָ֣ב וַאֲבִיה֣וּא לִפְנֵ֣י יְהוָ֡ה בְּֽהַקְרִבָם֩ אֵ֨שׁ זָרָ֜ה לִפְנֵ֤י יְהוָה֙ בְּמִדְבַּ֣ר סִינַ֔י וּבָנִ֖ים לֹא־ הָי֣וּ לָהֶ֑ם וַיְכַהֵ֤ן אֶלְעָזָר֙ וְאִ֣יתָמָ֔ר עַל־ פְּנֵ֖י אַהֲרֹ֥ן אֲבִיהֶֽם׃
וָאֶקְרַ֤ע אֶת־ הַמַּמְלָכָה֙ מִבֵּ֣ית דָּוִ֔ד וָאֶתְּנֶ֖הָ לָ֑ךְ וְלֹֽא־ הָיִ֜יתָ כְּעַבְדִּ֣י דָוִ֗ד אֲשֶׁר֩ שָׁמַ֨ר מִצְוֺתַ֜י וַאֲשֶׁר־ הָלַ֤ךְ אַחֲרַי֙ בְּכָל־ לְבָב֔וֹ לַעֲשׂ֕וֹת רַ֖ק הַיָּשָׁ֥ר בְּעֵינָֽי׃
זֶ֡ה קָרְבַּן֩ אַהֲרֹ֨ן וּבָנָ֜יו אֲשֶׁר־ יַקְרִ֣יבוּ לַֽיהוָ֗ה בְּיוֹם֙ הִמָּשַׁ֣ח אֹת֔וֹ עֲשִׂירִ֨ת הָאֵפָ֥ה סֹ֛לֶת מִנְחָ֖ה תָּמִ֑יד מַחֲצִיתָ֣הּ בַּבֹּ֔קֶר וּמַחֲצִיתָ֖הּ בָּעָֽרֶב׃
וַיִּתֹּ֣ם הַכֶּ֗סֶף מֵאֶ֣רֶץ מִצְרַיִם֮ וּמֵאֶ֣רֶץ כְּנַעַן֒ וַיָּבֹאוּ֩ כָל־ מִצְרַ֨יִם אֶל־ יוֹסֵ֤ף לֵאמֹר֙ הָֽבָה־ לָּ֣נוּ לֶ֔חֶם וְלָ֥מָּה נָמ֖וּת נֶגְדֶּ֑ךָ כִּ֥י אָפֵ֖ס כָּֽסֶף׃
וְלָקְחוּ֩ אֶת־ כָּל־ כְּלֵ֨י הַשָּׁרֵ֜ת אֲשֶׁ֧ר יְשָֽׁרְתוּ־ בָ֣ם בַּקֹּ֗דֶשׁ וְנָֽתְנוּ֙ אֶל־ בֶּ֣גֶד תְּכֵ֔לֶת וְכִסּ֣וּ אוֹתָ֔ם בְּמִכְסֵ֖ה ע֣וֹר תָּ֑חַשׁ וְנָתְנ֖וּ עַל־ הַמּֽוֹט׃
לָכֵ֡ן הִנְנִי֩ נָטִ֨יתִי אֶת־ יָדִ֜י עָלֶ֗יךָ וּנְתַתִּ֤יךָֽ־ לבג לְבַז֙ לַגּוֹיִ֔ם וְהִכְרַתִּ֙יךָ֙ מִן־ הָ֣עַמִּ֔ים וְהַאֲבַדְתִּ֖יךָ מִן־ הָאֲרָצ֑וֹת אַשְׁמִ֣ידְךָ֔ וְיָדַעְתָּ֖ כִּֽי־ אֲנִ֥י יְהוָֽה׃
וּפְאַ֣ת קָדִ֡ים מִבֵּ֣ין חַוְרָ֣ן וּמִבֵּין־ דַּמֶּשֶׂק֩ וּמִבֵּ֨ין הַגִּלְעָ֜ד וּמִבֵּ֨ין אֶ֤רֶץ יִשְׂרָאֵל֙ הַיַּרְדֵּ֔ן מִגְּב֛וּל עַל־ הַיָּ֥ם הַקַּדְמוֹנִ֖י תָּמֹ֑דּוּ וְאֵ֖ת פְּאַ֥ת קָדִֽימָה׃
וַיַּצֵּ֗ג אֶת־ הַמַּקְלוֹת֙ אֲשֶׁ֣ר פִּצֵּ֔ל בָּרֳהָטִ֖ים בְּשִֽׁקֲת֣וֹת הַמָּ֑יִם אֲשֶׁר֩ תָּבֹ֨אןָ הַצֹּ֤אן לִשְׁתּוֹת֙ לְנֹ֣כַח הַצֹּ֔אן וַיֵּחַ֖מְנָה בְּבֹאָ֥ן לִשְׁתּֽוֹת׃
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.
Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
Who hitherto waited in the king’s gate eastward: they were porters in the companies of the children of Levi.
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.
Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.
As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
For David said, The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:
And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.
ἦν ⸀τε ὑποστρέφων καὶ καθήμενος ἐπὶ τοῦ ἅρματος αὐτοῦ καὶ ἀνεγίνωσκεν τὸν προφήτην Ἠσαΐαν.
ἔφυγεν δὲ Μωϋσῆς ἐν τῷ λόγῳ τούτῳ, καὶ ἐγένετο πάροικος ἐν γῇ Μαδιάμ, οὗ ἐγέννησεν υἱοὺς δύο.
ὡς δὲ ἐνεπλήσθησαν λέγει τοῖς μαθηταῖς αὐτοῦ· Συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται.
μεμέρισται ὁ Χριστός; μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε;
νησίον δέ τι ὑποδραμόντες καλούμενον ⸀Καῦδα ⸂ἰσχύσαμεν μόλις⸃ περικρατεῖς γενέσθαι τῆς σκάφης,
κρούσαντος δὲ ⸀αὐτοῦ τὴν θύραν τοῦ πυλῶνος προσῆλθε παιδίσκη ὑπακοῦσαι ὀνόματι Ῥόδη,
μαρτυρῶ γὰρ αὐτῷ ὅτι ἔχει ⸂πολὺν πόνον⸃ ὑπὲρ ὑμῶν καὶ τῶν ἐν Λαοδικείᾳ καὶ τῶν ἐν Ἱεραπόλει.
Διὸ ἀποθέμενοι τὸ ψεῦδος λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ, ὅτι ἐσμὲν ἀλλήλων μέλη.
Σὺ δέ, ὦ ἄνθρωπε ⸀θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, ⸀πραϋπαθίαν.
οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν,
وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِنْ قَوْمِهِ سَخِرُوا مِنْهُ قَالَ إِنْ تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنْكُمْ كَمَا تَسْخَرُونَ
قُلْ إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ثُمَّ تُرَدُّونَ إِلَى عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ