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Hebrew Atbash
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צַדִּיקִ֥ים יִֽירְשׁוּ־ אָ֑רֶץ וְיִשְׁכְּנ֖וּ לָעַ֣ד עָלֶֽיהָ׃
לַמְנַצֵּ֥חַ אֶֽל־ הַנְּחִיל֗וֹת מִזְמ֥וֹר לְדָוִֽד׃
הֵ֣ן יָ֭דַעְתִּי מַחְשְׁבֽוֹתֵיכֶ֑ם וּ֝מְזִמּ֗וֹת עָלַ֥י תַּחְמֹֽסוּ׃
מִֽי־ יָצַ֥ר אֵ֖ל וּפֶ֣סֶל נָסָ֑ךְ לְבִלְתִּ֖י הוֹעִֽיל׃
עֹ֭מְדוֹת הָי֣וּ רַגְלֵ֑ינוּ בִּ֝שְׁעָרַ֗יִךְ יְרוּשָׁלָֽ͏ִם׃
For promotion cometh neither from the east, nor from the west, nor from the south.
And Samuel judged Israel all the days of his life.
Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
And their sins and iniquities will I remember no more.
The word of the LORD that came to Jeremiah concerning the dearth.
imaaM ca naH pRthiviiM vishvadhaayaa upa kSeti hitamitro na raajaa
agnis tuvishravastamaM tuvibrahmaaNam uttamam
saM dhiitayo vaavashaanaa anuuSata shishuM rihanti matayaH panipnatam
vRciivantaH sharave patyamaanaaH paatraa bhindaanaa nyarthaany aayan
vishvasmaa it sukRte vaaram RNvaty agnir dvaaraa vy R\Nvati
aa vaam ashvaasaH shucayaH payaspaa vaataraMhaso divyaaso atyaaH
saaman nu raaye nidhiman nv annaM karaamahe su purudha shravaaMsi
tvam adha prathamaM jaayamaano .ame vishvaa adhithaa indra kRSTiiH
dhenur na shishve svasareSu pinvate janaaya raatahaviSe mahiim iSam
atraa jahaama ye asann ashevaaH shivaan vayam ut taremaabhi vaajaan
sotaa hi somam adribhir em enam apsu dhaavata
vi ye dadhuH sharadam maasam aad ahar yaj~nam aktuM caad Rcam
yuvaaM naraa pashyamaanaasa aapyam praacaa gavyantaH pRthuparshavo yayuH
sa id agniH kaNvatamaH kaNvasakhaaryaH parasyaantarasya taruSaH
tenaadityaa adhi vocataa no yachataa no duSparihantu sharma
vaacaM-vaacaM jarituu ratniniiM kRtam ubhaa shaMsaM naasatyaavatam mama
praiSa stomaH pRthiviim antarikSaM vanaspatiiM+r oSadhii raaye ashyaaH
uurdhvaa hi te dive -dive sahasraa suunRtaa shataa
vajreNa hi vRtrahaa vRtram astar adevasya shuushuvaanasya maayaaH
kadaa no deviir amRtasya patniiH suuro varNena tatanann uSaasaH
na te giro api mRSye turasya na suSTutim asurya\sya vidvaan
manyuM visha iiLate maanuSiir yaaH paahi no manyo tapasaa sajoSaaH
paraa puurveSaaM sakhyaa vRNakti vitarturaaNo aparebhir eti
purutraa vRtrahantamaa taa no bhuutam puruspRhaa
aa tvaa rambhaM na jivrayo rarabhmaa shavasas pate
χερσὶν Ἀχιλλῆος λάβε γούνατα καὶ κύσε χεῖρας
Καὶ ⸂παραπορευόμενοι πρωῒ⸃ εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.
ὡς δʼ ὅτε ποιμὴν ῥεῖα φέρει πόκον ἄρσενος οἰὸς
νείκει ὀνειδίζων, μέγα δὲ στεναχίζετο θυμῷ·
ὣς ἔφαθʼ, οἳ δʼ ἄρα πατρὸς ὑποδείσαντες ὁμοκλὴν
τοὺς μὲν Τυδεΐδης δουρικλειτὸς Διομήδης
Τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
γαμβρὸς ἐὼν ἔθρεψε δόμοις ἔνι τυτθὸν ἐόντα·
σκίδναθʼ ὑπὸ νεφέων, τανύοντο δὲ μώνυχες ἵπποι
ἣ δʼ ἀέκουσʼ ἅμα τοῖσι γυνὴ κίεν· αὐτὰρ Ἀχιλλεὺς
ἴομεν· αὐτὰρ ἐγὼν ἡγήσομαι, οὐδʼ ἔτι φημὶ
ἡγεμόνων, ὅς τίς οἱ ἀρὴν ἑτάροισιν ἀμύναι·
ἐξέρρηξεν ὁδοῖο, βάθυνε δὲ χῶρον ἅπαντα·
إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ