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Hebrew Atbash
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עֹ֭מְדוֹת הָי֣וּ רַגְלֵ֑ינוּ בִּ֝שְׁעָרַ֗יִךְ יְרוּשָׁלָֽ͏ִם׃
צַדִּיקִ֥ים יִֽירְשׁוּ־ אָ֑רֶץ וְיִשְׁכְּנ֖וּ לָעַ֣ד עָלֶֽיהָ׃
לַמְנַצֵּ֥חַ אֶֽל־ הַנְּחִיל֗וֹת מִזְמ֥וֹר לְדָוִֽד׃
הֵ֣ן יָ֭דַעְתִּי מַחְשְׁבֽוֹתֵיכֶ֑ם וּ֝מְזִמּ֗וֹת עָלַ֥י תַּחְמֹֽסוּ׃
מִֽי־ יָצַ֥ר אֵ֖ל וּפֶ֣סֶל נָסָ֑ךְ לְבִלְתִּ֖י הוֹעִֽיל׃
For promotion cometh neither from the east, nor from the west, nor from the south.
And Samuel judged Israel all the days of his life.
The word of the LORD that came to Jeremiah concerning the dearth.
Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
Of a talent of pure gold made he it, and all the vessels thereof.
And their sins and iniquities will I remember no more.
kadaa no deviir amRtasya patniiH suuro varNena tatanann uSaasaH
aa vaam ashvaasaH shucayaH payaspaa vaataraMhaso divyaaso atyaaH
na te giro api mRSye turasya na suSTutim asurya\sya vidvaan
imaaM ca naH pRthiviiM vishvadhaayaa upa kSeti hitamitro na raajaa
agnis tuvishravastamaM tuvibrahmaaNam uttamam
paraa puurveSaaM sakhyaa vRNakti vitarturaaNo aparebhir eti
saaman nu raaye nidhiman nv annaM karaamahe su purudha shravaaMsi
tvam adha prathamaM jaayamaano .ame vishvaa adhithaa indra kRSTiiH
dhenur na shishve svasareSu pinvate janaaya raatahaviSe mahiim iSam
yuvaaM naraa pashyamaanaasa aapyam praacaa gavyantaH pRthuparshavo yayuH
saM dhiitayo vaavashaanaa anuuSata shishuM rihanti matayaH panipnatam
manyuM visha iiLate maanuSiir yaaH paahi no manyo tapasaa sajoSaaH
sa id agniH kaNvatamaH kaNvasakhaaryaH parasyaantarasya taruSaH
vaacaM-vaacaM jarituu ratniniiM kRtam ubhaa shaMsaM naasatyaavatam mama
vishvasmaa it sukRte vaaram RNvaty agnir dvaaraa vy R\Nvati
atraa jahaama ye asann ashevaaH shivaan vayam ut taremaabhi vaajaan
vajreNa hi vRtrahaa vRtram astar adevasya shuushuvaanasya maayaaH
sotaa hi somam adribhir em enam apsu dhaavata
purutraa vRtrahantamaa taa no bhuutam puruspRhaa
uurdhvaa hi te dive -dive sahasraa suunRtaa shataa
tenaadityaa adhi vocataa no yachataa no duSparihantu sharma
vRciivantaH sharave patyamaanaaH paatraa bhindaanaa nyarthaany aayan
aa tvaa rambhaM na jivrayo rarabhmaa shavasas pate
νείκει ὀνειδίζων, μέγα δὲ στεναχίζετο θυμῷ·
χερσὶν Ἀχιλλῆος λάβε γούνατα καὶ κύσε χεῖρας
Τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
ὣς ἔφαθʼ, οἳ δʼ ἄρα πατρὸς ὑποδείσαντες ὁμοκλὴν
τοὺς μὲν Τυδεΐδης δουρικλειτὸς Διομήδης
σκίδναθʼ ὑπὸ νεφέων, τανύοντο δὲ μώνυχες ἵπποι
ἴομεν· αὐτὰρ ἐγὼν ἡγήσομαι, οὐδʼ ἔτι φημὶ
γαμβρὸς ἐὼν ἔθρεψε δόμοις ἔνι τυτθὸν ἐόντα·
ἐξέρρηξεν ὁδοῖο, βάθυνε δὲ χῶρον ἅπαντα·
ὡς δʼ ὅτε ποιμὴν ῥεῖα φέρει πόκον ἄρσενος οἰὸς
ἣ δʼ ἀέκουσʼ ἅμα τοῖσι γυνὴ κίεν· αὐτὰρ Ἀχιλλεὺς
ἡγεμόνων, ὅς τίς οἱ ἀρὴν ἑτάροισιν ἀμύναι·
إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ