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Hebrew Atbash
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מֵרֵאשִׁית֙ עֲרִסֹ֣תֵיכֶ֔ם תִּתְּנ֥וּ לַיהוָ֖ה תְּרוּמָ֑ה לְדֹרֹ֖תֵיכֶֽם׃
For this cause many are weak and sickly among you, and many sleep.
Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
Then said Jesus unto the twelve, Will ye also go away?
I am clean without transgression, I am innocent; neither is there iniquity in me.
Wilt thou not revive us again: that thy people may rejoice in thee?
tan no vi voco yadi te puraa cij jaritaara aanashuH sumnam indra
na vaa u somo vRjinaM hinoti na kSatriyam mithuyaa dhaarayantam
vy u\ prathate vitaraM variiya obhaa pRNantii pitror upasthaa
vy aaaa\naL indraH pRtanaaH svojaa aasmai yatante sakhyaaya puurviiH
iiLenyaM vo asuraM sudakSam antar duutaM rodasii satyavaacam
tvaam ugram avase carSaNiisahaM raajan deveSu huumahe
te\ .avardhanta svatavaso mahitvanaa naakaM tasthur uru cakrire sadaH
aa suuryo bRhatas tiSThad ajraaM+ Rju marteSu vRjinaa ca pashyan
apade paadaa pratidhaatave .akar utaapavaktaa hRdayaavidhash cit
hantaa vRtraM dakSiNenendraH puruu puruhuutaH
γηθοσύνῃ, ὅθʼ ὁρᾶτο θεοὺς ἔριδι ξυνιόντας.
ἴστω νῦν Ζεὺς αὐτὸς ἐρίγδουπος πόσις Ἥρης
εἴξας εἶσʼ ἐπὶ μῆλα βροτῶν ἵνα δαῖτα λάβῃσιν·
Τίμα τὸν πατέρα καὶ τὴν μητέρα, καὶ Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
σοὶ δʼ αὖθʼ ὧδʼ ἐπέτελλε Μενοίτιος Ἄκτορος υἱός·
ὀξέα κεκλήγων λέγʼ ὀνείδεα· τῷ δʼ ἄρʼ Ἀχαιοὶ
γίγνεται, ἐν δέ τέ οἱ κραδίῃ στένει ἄλκιμον ἦτορ,
καὶ γάρ τε λιταί εἰσι Διὸς κοῦραι μεγάλοιο
ἥ τε θάλασσα ἀνέμου μεγάλου πνέοντος ⸀διεγείρετο.
χρυσείῃς ῥάβδοισι διηνεκέσιν περὶ κύκλον.
ἀλλʼ οἵ γε ῥινοῖσι βοῶν φράξαντες ἐπάλξεις
καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα,
πεντήκοντα δʼ ἕλον δίφρους, δύο δʼ ἀμφὶς ἕκαστον
καί κεν ἐλέγχιστος πολυδίψιον Ἄργος ἱκοίμην·
ὤμοις ἰφθίμοισι βάλʼ αἰγίδα θυσσανόεσσαν,
οὐδʼ ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα, ἀλλʼ· Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.
βῆ δὲ θέειν, τὰ δὲ τεύχεʼ ἀμύμονι δῶκεν ἑταίρῳ
ἡγεμόνων· τόσση γὰρ ἔρις πολέμοιο δέδηεν·
وَاتْرُكِ الْبَحْرَ رَهْوًا إِنَّهُمْ جُنْدٌ مُغْرَقُونَ
إِنَّ مَثَلَ عِيسَى عِنْدَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ
فَلَنَقُصَّنَّ عَلَيْهِمْ بِعِلْمٍ وَمَا كُنَّا غَائِبِينَ
سُبْحَانَهُ وَتَعَالَى عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا
فَانْتَقَمْنَا مِنْهُمْ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَى نُصُبٍ يُوفِضُونَ