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זַרְזִ֣יר מָתְנַ֣יִם אוֹ־ תָ֑יִשׁ וּ֝מֶ֗לֶךְ אַלְק֥וּם עִמּֽוֹ׃
שֶֽׁ֭הִכָּה גּוֹיִ֣ם רַבִּ֑ים וְ֝הָרַ֗ג מְלָכִ֥ים עֲצוּמִֽים׃
דפרתמנת וף הווסינג נד ורבן דולופמנת
Stored count receiptAnd the Spirit of God came upon Azariah the son of Oded:
And she called his name Joseph; and said, The LORD shall add to me another son.
For now ye are nothing; ye see my casting down, and are afraid.
Who leave the paths of uprightness, to walk in the ways of darkness;
Who are these that fly as a cloud, and as the doves to their windows?
To every thing there is a season, and a time to every purpose under the heaven:
And he saith unto the man which had the withered hand, Stand forth.
He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
Even there shall thy hand lead me, and thy right hand shall hold me.
As the hart panteth after the water brooks, so panteth my soul after thee, O God.
yuSmaakaM devaa avasaahani priye\ .abhi tiSThema pRtsutiir asunvataam
ni vajram indro harivaan mimikSan sam andhasaa madeSu vaa uvoca
saa no amaa so araNe ni paatu svaaveshaa bhavatu devagopaa
indraaya madvane sutam pari STobhantu no giraH
vetiid v asya prayataa yataMkaro na kilbiSaad iiSate vasva aakaraH
yad indra vajrinn ojasaa vRtram marutvaaM+ avadhiir arcann anu svaraajyam
sa gRtso agnis taruNash cid astu yato yaviSTho ajaniSTa maatuH
yuvor ha makSaa pary ashvinaa madhv aasaa bharata niSkRtaM na yoSaNaa
tyaM cid ghaa diirgham pRthum miho napaatam amRdhram
yayor ha stome vidatheSu devaaH saparyavo maadayante sacaayoH
putro na jaato raNvo duroNe vaajii na priito visho vi taariit
yad ashvasya kraviSo makSikaasha yad vaa svarau svadhitau riptam asti
divash cid aa puurvyaa jaayamaanaa vi jaagRvir vidathe shasyamaanaa
pari dyaavaapRthivii jabhra urvii naasya te mahimaanam pari STaH
uto apo dyaaM tastabhvaaMsam ahann ahiM shuura viirye\Na
kim me havyam ahRNaano juSeta kadaa mRLiikaM sumanaa abhi khyam
εὗρον δʼ εὐρύοπα Κρονίδην ἀνὰ Γαργάρῳ ἄκρῳ
Ἡ οὐαὶ ἡ δευτέρα ἀπῆλθεν· ⸂ἰδοὺ ἡ οὐαὶ ἡ τρίτη⸃ ἔρχεται ταχύ.
Φραδμονίδην Ἀγέλαον· ὃ μὲν φύγαδʼ ἔτραπεν ἵππους·
πρίν γʼ ὅτε δή σʼ ἐπʼ ἐμοῖσιν ἐγὼ γούνεσσι καθίσσας
ὑββάλλειν· χαλεπὸν γὰρ ἐπισταμένῳ περ ἐόντι.
ὅσσον Λέσβος ἄνω Μάκαρος ἕδος ἐντὸς ἐέργει
εἰ δέ τευ ἐξ ἄλλου γε θεῶν γένευ ὧδʼ ἀΐδηλος
ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς· Ἄγωμεν εἰς τὴν Ἰουδαίαν πάλιν.
κὰγ γόνυ δουρὶ βαλὼν ἠρύκακε. τὸν μὲν ἔπειτα
فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَاوَمُونَ
مَا أَشْهَدْتُهُمْ خَلْقَ السَّمَاوَاتِ وَالْأَرْضِ وَلَا خَلْقَ أَنْفُسِهِمْ وَمَا كُنْتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا
بَقِيَّتُ اللَّهِ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ