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Hebrew Atbash
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יִשְׁמַ֣ע חָ֭כָם וְי֣וֹסֶף לֶ֑קַח וְ֝נָב֗וֹן תַּחְבֻּל֥וֹת יִקְנֶֽה׃
הַפֶּ֙סֶל֙ נָסַ֣ךְ חָרָ֔שׁ וְצֹרֵ֖ף בַּזָּהָ֣ב יְרַקְּעֶ֑נּוּ וּרְתֻק֥וֹת כֶּ֖סֶף צוֹרֵֽף׃
וַתֵּ֙רֶב֙ חָכְמַ֣ת שְׁלֹמֹ֔ה מֵֽחָכְמַ֖ת כָּל־ בְּנֵי־ קֶ֑דֶם וּמִכֹּ֖ל חָכְמַ֥ת מִצְרָֽיִם׃
יְחַיֵּ֖נוּ מִיֹּמָ֑יִם בַּיּוֹם֙ הַשְּׁלִישִׁ֔י יְקִמֵ֖נוּ וְנִחְיֶ֥ה לְפָנָֽיו׃
Remember all thy offerings, and accept thy burnt sacrifice; Selah.
And they were both naked, the man and his wife, and were not ashamed.
And the sons of Samuel; the firstborn Vashni, and Abiah.
dhatta indro nary apaaMsi kartave .ahan vRtraM nir apaam aubjad arNavam
tvaM dhunir indra dhunimatiir RNor apaH siiraa na sravantiiH
indrota tubhyaM tad dive tad rudraaya svayashase
saakaM vRddho viiryaai\H saasahir mRdho vicarSaNiH
ashvaam iva pipyata dhenum uudhani kartaa dhiyaM jaritre vaajapeshasam
apaama somam amRtaa abhuumaaganma \!\ jyotir avidaama devaan
vayam puraa mahi ca no anu dyuun tan na RbhukSaa naraam anu Syaat
ayam akRNod uSasaH supatniir ayaM suurye adadhaaj jyotir antaH
svaadhyo\ diva aa sapta yahvii raayo duro vy R\taj~naa ajaanan
ratho ha vaam Rtajaa adrijuutaH pari dyaavaapRthivii yaati sadyaH
tava kratubhir amRtatvam aayan vaishvaanara yat pitror adiideH
maa vo bhujemaanyajaatam eno maa tat karma vasavo yac cayadhve
yad iiM suvaate uSasaa viruupe shveto vaajii jaayate agre ahnaam
ta aavavRtran sadanaad Rtasyaad id ghRtena pRthivii vy u\dyate
aa vakSi devaaM+ iha vipra yakSi coshan hotar ni Sadaa yoniSu triSu
tvaM dhunir indra dhunimatiir RNor apaH siiraa na sravantiiH
οὐδʼ ἄρα πώ τι πέπυστο βριήπυος ὄβριμος Ἄρης
τῷ δʼ ἅμʼ Ἄβαντες ἕποντο θοοὶ ὄπιθεν κομόωντες
Εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.
οἳ δʼ ὡς Ἰδομενῆα ἴδον φλογὶ εἴκελον ἀλκὴν
οὔτε συὸς κάπρου ὀλοόφρονος, οὗ τε μέγιστος
ὡς δʼ ὅθʼ ὑπὸ φρικὸς Βορέω ἀναπάλλεται ἰχθὺς
τοῦ δὲ βάδην ἀπιόντος ἀκόντισε δουρὶ φαεινῷ
οἵ τέ μοι εἰν ἀγορῇ φρεσὶν ἔμβαλον ἄγριον ἄτην,
قَالُوا مَا أَنْتُمْ إِلَّا بَشَرٌ مِثْلُنَا وَمَا أَنْزَلَ الرَّحْمَنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلَّا تَكْذِبُونَ
أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَنْ كَثِيرٍ