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וְלָקַחְתָּ֥ מִשָּׁ֖ם מְעַ֣ט בְּמִסְפָּ֑ר וְצַרְתָּ֥ אוֹתָ֖ם בִּכְנָפֶֽיךָ׃
שִׁ֤ירוּ לוֹ֙ זַמְּרוּ־ ל֔וֹ שִׂ֖יחוּ בְּכָל־ נִפְלְאֹתָֽיו׃
וַיְכַ֣ל מֹשֶׁ֔ה מִדַּבֵּ֖ר אִתָּ֑ם וַיִּתֵּ֥ן עַל־ פָּנָ֖יו מַסְוֶֽה׃
יִתְּצֵ֣נִי סָ֭בִיב וָאֵלַ֑ךְ וַיַּסַּ֥ע כָּ֝עֵ֗ץ תִּקְוָתִֽי׃
וניתד נתיונס ופפיק פור דרוג קונתרול נד קרים פרונתיון
Stored count receiptBut I speak this by permission, and not of commandment.
A fruitful land into barrenness, for the wickedness of them that dwell therein.
The iniquity of Ephraim is bound up; his sin is hid.
All these were joined together in the vale of Siddim, which is the salt sea.
And Joseph fell upon his father’s face, and wept upon him, and kissed him.
sa iim mRgo apyo vanargur upa tvacy u\pamasyaaM ni dhaayi
haviS paantam ajaraM svarvidi divispRshy aahutaM juSTam agnau
nuu shrutam ma aa gatam avobhir vaajiniivasuu
citrasenaa iSubalaa amRdhraaH satoviiraa uravo vraatasaahaaH
dhaasiM kRNvaana oSadhiir bapsad agnir na vaayati
tryaniikaH patyate maahinaavaan sa retodhaa vRSabhaH shashvatiinaam
dadhaati ratnaM svadhayor apiicya\m madintamo matsara indriyo rasaH
ko nu vaam mitraavaruNaav Rtaayan divo vaa mahaH paarthivasya vaa de
tam u tvaa nuunam asura pracetasaM raadho bhaagam ivemahe
aa no yaahi paraavato haribhyaaM haryataabhyaam
ava dyutaanaH kalashaaM+ acikradan nRbhir yemaanaH kosha aa hiraNyaye
asaavi mitro vRjaneSu yaj~niyo .atyo na yuuthe vRSayuH kanikradat
paaviiravii kanyaaaa\ citraayuH sarasvatii viirapatnii dhiyaM dhaat
ἵππους δʼ Ἀντίλοχος μεγαθύμου Νέστορος υἱὸς
μή τι φόβον δʼ ἀγόρευʼ, ἐπεὶ οὐδὲ σὲ πεισέμεν οἴω.
δέξαι, ἐγὼ δʼ ἵππων ἀποβήσομαι, ὄφρα μάχωμαι.
ὅτι ἔσῃ μάρτυς αὐτῷ πρὸς πάντας ἀνθρώπους ὧν ἑώρακας καὶ ἤκουσας.
ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ,
δέξαι, ἐγὼ δʼ ἵππων ἀποβήσομαι ὄφρα μάχωμαι·
ὁ δὲ πνευματικὸς ἀνακρίνει ⸀τὰ πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται.
μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία,
ἔστι πόλις Ἐφύρη μυχῷ Ἄργεος ἱπποβότοιο,
أَمْ آتَيْنَاهُمْ كِتَابًا مِنْ قَبْلِهِ فَهُمْ بِهِ مُسْتَمْسِكُونَ
وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
أَمْ أَنْزَلْنَا عَلَيْهِمْ سُلْطَانًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِ يُشْرِكُونَ