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Hebrew Atbash
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יְֽהוָ֗ה יִ֭סְפֹּר בִּכְת֣וֹב עַמִּ֑ים זֶ֖ה יֻלַּד־ שָׁ֣ם סֶֽלָה׃
חַזְּק֖וּ יָדַ֣יִם רָפ֑וֹת וּבִרְכַּ֥יִם כֹּשְׁל֖וֹת אַמֵּֽצוּ׃
נָ֣סוּ וְאֵין־ רֹדֵ֣ף רָשָׁ֑ע וְ֝צַדִּיקִ֗ים כִּכְפִ֥יר יִבְטָֽח׃
For John said unto him, It is not lawful for thee to have her.
And Kirjathaim, and Sibmah, and Zarethshahar in the mount of the valley,
I believed, therefore have I spoken: I was greatly afflicted:
The son of Zerahiah, the son of Uzzi, the son of Bukki,
Who smote great nations, and slew mighty kings;
For there are set thrones of judgment, the thrones of the house of David.
And he set the sea on the right side of the east end, over against the south.
In that night was Belshazzar the king of the Chaldeans slain.
And he made ready his chariot, and took his people with him:
vasuH shaMso naraaM kaarudhaayaa vaajii stuto vidathe daati vaajam
samiddheSv agniSv aanajaanaa yatasrucaa barhir u tistiraaNaa
anu tvaa devaaH shavasaa madanty uparibudhnaan vaninash cakartha
indro na yo mahaa karmaaNi cakrir hantaa vRtraaNaam asi soma puurbhit
ahastaa yad apadii vardhata kSaaH shaciibhir vedyaanaam
yo gaadheSu ya aaraNeSu havyo vaajeSv asti havyaH
aa yam pRNanti haribhir na dhenava indraaya shuuSaM harivantam arcata
prati vaaM suura udite suuktair mitraM huve varuNam puutadakSam
vRSaa te vajra uta te vRSaa ratho vRSaNaa harii vRSabhaaNy aayudhaa
imaa abhi pra Nonumo vipaam agreSu dhiitayaH
iLaa sarasvatii mahii tisro deviir mayobhuvaH
tritas tad vedaaptyaH sa jaamitvaaya rebhati vittam me asya rodasii
ut saMhaayaasthaad vy R\tuuM+r adardhar aramatiH savitaa deva aagaat
atraa sakhaayaH sakhyaani jaanate bhadraiSaaM lakSmiir nihitaadhi vaaci
yat stho diirghaprasadmani yad vaado rocane divaH
upa pra yaataM varam aa vasiSTham imaa brahmaaNy Rcyante yuvabhyaam
dabhraM cid dhi tvaavataH kRtaM shRNve adhi kSami
yuuyam arvantam bharataaya vaajaM yuuyaM dhattha raajaanaM shruSTimantam
yathaa gosharye asanor Rjishvaniindra gomad dhiraNyavat
iLaa sarasvatii mahii tisro deviir mayobhuvaH
οὕτως ὁ θησαυρίζων ⸀ἑαυτῷ καὶ μὴ εἰς θεὸν πλουτῶν.
κῆρας ὀϊομένῳ, πάταγος δέ τε γίγνετʼ ὀδόντων·
ἀπήγγειλαν δὲ αὐτῷ ὅτι Ἰησοῦς ὁ Ναζωραῖος παρέρχεται.
ὣς φάτο, καί ῥʼ ἵππους κέλετο Δεῖμόν τε Φόβον τε
ὦ γέρον ἤτοι ἐγὼ θεὸς ἄμβροτος εἰλήλουθα
ὣς φάτο, τὸν δʼ οὐ πεῖθεν· ἀμειβόμενος δὲ προσηύδα·
πῇ φεύγεις μετὰ νῶτα βαλὼν κακὸς ὣς ἐν ὁμίλῳ;
أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنْصَحُ لَكُمْ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ
وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ وَهُوَ الْعَزِيزُ الْحَكِيمُ
فَذَكِّرْ فَمَا أَنْتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَا أَرَى الْهُدْهُدَ أَمْ كَانَ مِنَ الْغَائِبِينَ