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Hebrew Atbash
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עֵ֭ינֶיךָ יִרְא֣וּ זָר֑וֹת וְ֝לִבְּךָ֗ יְדַבֵּ֥ר תַּהְפֻּכֽוֹת׃
כְּ֭מוֹהֶם יִהְי֣וּ עֹשֵׂיהֶ֑ם כֹּ֖ל אֲשֶׁר־ בֹּטֵ֣חַ בָּהֶֽם׃
הִנֵּה֙ כָּל־ הַמֹּשֵׁ֔ל עָלַ֥יִךְ יִמְשֹׁ֖ל לֵאמֹ֑ר כְּאִמָּ֖ה בִּתָּֽהּ׃
כְּ֭מוֹהֶם יִהְי֣וּ עֹשֵׂיהֶ֑ם כֹּ֭ל אֲשֶׁר־ בֹּטֵ֣חַ בָּהֶֽם׃
So Israel rebelled against the house of David unto this day.
He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
All the days that he separateth himself unto the LORD he shall come at no dead body.
The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
And of Hushim he begat Abitub, and Elpaal.
Or with princes that had gold, who filled their houses with silver:
To receive the instruction of wisdom, justice, and judgment, and equity;
And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Nay, my sons; for it is no good report that I hear: ye make the LORD’s people to transgress.
And Lot also, which went with Abram, had flocks, and herds, and tents.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.
karambha oSadhe bhava piivo vRkka udaarathiH
abhi tvaa naktiir uSaso vavaashire .agne vatsaM na svasareSu dhenavaH
patho radantii suvitaaya devii puruSTutaa vishvavaaraa vi bhaati
Rbhur vaaja RbhukSaaH patyate shavo .ava kSNaumi daasasya naama cit
ava sraktiir veshyaaaa\vRshcad indraH praayachad vishvaa bhojanaa sudaase
giro juSethaam adhvaraM juSethaaM vishveha devau savanaava gachatam
spardhante vaa u devahuuye atra yeSu dhvajeSu didyavaH patanti
ὥστε γενέσθαι ὑμᾶς ⸀τύπον πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ ⸀ἐν τῇ Ἀχαΐᾳ.
καὶ ἐρεῖ ⸀λέγων ὑμῖν· Οὐκ ⸀οἶδα πόθεν ἐστέ· ἀπόστητε ἀπʼ ἐμοῦ, πάντες ⸀ἐργάται ἀδικίας.
ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ⸂ἐμὸν λόγον⸃ τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.
Τυδεΐδης· τοῦ δʼ οὐχ ἅλιον βέλος ἔκφυγε χειρός,
مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُقِيمٌ
وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ وَمَنْ يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ