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Hebrew Atbash
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כִּֽי־ יָשָׁ֥ר דְּבַר־ יְהוָ֑ה וְכָל־ מַ֝עֲשֵׂ֗הוּ בֶּאֱמוּנָֽה׃
וַיַּעַבְד֥וּ אֶת־ עֲצַבֵּיהֶ֑ם וַיִּהְי֖וּ לָהֶ֣ם לְמוֹקֵֽשׁ׃
אֲשֶׁר־ בִּידֵיהֶ֥ם זִמָּ֑ה וִֽ֝ימִינָ֗ם מָ֣לְאָה שֹּֽׁחַד׃
בְּֽנֵי־ אֶפְרַ֗יִם נוֹשְׁקֵ֥י רוֹמֵי־ קָ֑שֶׁת הָ֝פְכ֗וּ בְּי֣וֹם קְרָֽב׃
אַנְשֵׁ֣י לָ֭צוֹן יָפִ֣יחוּ קִרְיָ֑ה וַ֝חֲכָמִ֗ים יָשִׁ֥יבוּ אָֽף׃
Doth God pervert judgment? or doth the Almighty pervert justice?
(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
And David went up from thence, and dwelt in strong holds at Engedi.
And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.
And the people gave a shout, saying, It is the voice of a god, and not of a man.
asuniite punar asmaasu cakSuH punaH praaNam iha no dhehi bhogam
tve gaavaH sudughaas tve hy ashvaas tvaM vasu devayate vaniSThaH
yo naH pitaa janitaa yo vidhaataa dhaamaani veda bhuvanaani vishvaa
abhi na iLaa yuuthasya maataa sman nadiibhir urvashii vaa gRNaatu
dyaavo na dyumnair abhi santo aryaH kSapo madema sharadash ca puurviiH
praa ~ncaM yaj~naM cakRma vardhataaM giiH samidbhir agniM namasaa duvasyan
ubhau varNaav RSir ugraH pupoSa satyaa deveSv aashiSo jagaama
tvam aavitha sushravasaM tavotibhis tava traamabhir indra tuurvayaaNam
agnir na ye bhraajasaa rukmavakSaso vaataaso na svayujaH sadyauutayaH
Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.
εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις ἀλλὰ θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.
διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ ⸂ἀνάγκῃ καὶ θλίψει⸃ ἡμῶν διὰ τῆς ὑμῶν πίστεως,
ὀργίζεσθε καὶ μὴ ἁμαρτάνετε· ὁ ἥλιος μὴ ἐπιδυέτω ⸀ἐπὶ παροργισμῷ ὑμῶν,
⸂εὑρὼν δὲ⸃ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν.
Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων·
πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια ⸀ἑαυτῶν ἐν τῇ ὁδῷ.
μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς ἢ κλέπτης ἢ κακοποιὸς ἢ ὡς ἀλλοτριεπίσκοπος·
فَاخْتَلَفَ الْأَحْزَابُ مِنْ بَيْنِهِمْ فَوَيْلٌ لِلَّذِينَ كَفَرُوا مِنْ مَشْهَدِ يَوْمٍ عَظِيمٍ
وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَئِكَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ بِمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ