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מַ֭רְבַדִּים רָבַ֣דְתִּי עַרְשִׂ֑י חֲ֝טֻב֗וֹת אֵט֥וּן מִצְרָֽיִם׃
רַ֣ע רַ֭ע יֹאמַ֣ר הַקּוֹנֶ֑ה וְאֹזֵ֥ל ל֝֗וֹ אָ֣ז יִתְהַלָּֽל׃
וַיֹּ֧אמֶר הַגֹּאֵ֛ל לְבֹ֖עַז קְנֵה־ לָ֑ךְ וַיִּשְׁלֹ֖ף נַעֲלֽוֹ׃
וְאַבְשָׁל֥וֹם בָּרַ֖ח וַיֵּ֣לֶךְ גְּשׁ֑וּר וַיְהִי־ שָׁ֖ם שָׁלֹ֥שׁ שָׁנִֽים׃
לִזְבוּלֻ֕ן אֱלִיאָ֖ב בֶּן־ חֵלֹֽן׃
וַיִּשַּׁ֥ק יַעֲקֹ֖ב לְרָחֵ֑ל וַיִּשָּׂ֥א אֶת־ קֹל֖וֹ וַיֵּֽבְךְּ׃
And when he had thus spoken, he went before, ascending up to Jerusalem.
Even those that were numbered of them after their families, were three thousand and two hundred.
And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.
The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan:
All nations compassed me about: but in the name of the LORD will I destroy them.
The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:
And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
vadhiir hi dasyuM dhaninaM ghanenaM+ ekash carann upashaakebhir indra
yakSmaM doSaNya\m aMsaabhyaam baahubhyaaM vi vRhaami te
anarvaaNaM vRSabham mandrajihvam bRhaspatiM vardhayaa navyam arkaiH
baahubhyaam agnim aayavo .ajananta vikSu hotaaraM ny a\saadayanta
agnir atrim bharadvaajaM gaviSThiram praavan naH kaNvaM trasadasyum aahave
visho yad ahve nRbhiH saniiLaa agnir devatvaa vishvaany ashyaaH
bRhadrathaa bRhatii vishvaminvoSaa jyotir yachaty agre ahnaam
bRhaspatiM vishvaan devaaM+ ahaM huva indraaviSNuu ashvinaav aashuheSasaa
yad iiM sumitraa visho agra indhate ghRtenaahuto jarate davidyutat
ὅσοι γὰρ πνεύματι θεοῦ ἄγονται, οὗτοι ⸂υἱοί εἰσιν θεοῦ⸃.
ὡς δὲ ἐνεπλήσθησαν λέγει τοῖς μαθηταῖς αὐτοῦ· Συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται.
πὰρ δὲ Διὸς βωμῷ περικαλλέϊ κάββαλε νεβρόν,
وَمَنْ يَعْمَلْ مِنَ الصَّالِحَاتِ مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَأُولَئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا
وَاذْكُرْنَ مَا يُتْلَى فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا
الْمُلْكُ يَوْمَئِذٍ لِلَّهِ يَحْكُمُ بَيْنَهُمْ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ
وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا
فَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ