- Checked
- Reference checked
- Work
- Torah / Hebrew Bible
- Language
- Hebrew
- Counted as
- Verse
- Reference
- Torah / Hebrew Bible
- Citation
- Torah / Hebrew Bible Jeremiah 17:9
- Reference check
- Tier 1
Show text
עָקֹ֥ב הַלֵּ֛ב מִכֹּ֖ל וְאָנֻ֣שׁ ה֑וּא מִ֖י יֵדָעֶֽנּוּ׃
Opening
Opening page.
Hebrew Atbash
Showing 25 of 25 checked matches: 25 texts
Open a name or text for its reference. Text matches are checked source passages.
עָקֹ֥ב הַלֵּ֛ב מִכֹּ֖ל וְאָנֻ֣שׁ ה֑וּא מִ֖י יֵדָעֶֽנּוּ׃
הֲֽתִקְשָׁר־ רֵ֭ים בְּתֶ֣לֶם עֲבֹת֑וֹ אִם־ יְשַׂדֵּ֖ד עֲמָקִ֣ים אַחֲרֶֽיךָ׃
שָׁפְכ֬וּ דָמָ֨ם ׀ כַּמַּ֗יִם סְֽבִ֘יב֤וֹת יְֽרוּשָׁלִָ֗ם וְאֵ֣ין קוֹבֵֽר׃
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
He teacheth my hands to war; so that a bow of steel is broken by mine arms.
Whereupon he promised with an oath to give her whatsoever she would ask.
He teacheth my hands to war, so that a bow of steel is broken by mine arms.
But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
The city of confusion is broken down: every house is shut up, that no man may come in.
And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
nitye cin nu yaM sadane jagRbhre prashastibhir dadhire yaj~niyaasaH
imaM yaj~naM divi deveSu dhehi yuuyam paata svastibhiH sadaa naH
adveSo adya barhiSa stariimaNi graavNaaM yoge manmanaH saadha iimahe
tubhyaM vaataa abhipriyas tubhyam arSanti sindhavaH
अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम् । परं भावमजानन्तो मम भूतमहेश्वरम्
Ὅτε οὖν ἤκουσεν ὁ Πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,
⸂διδάσκειν δὲ γυναικὶ⸃ οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλʼ εἶναι ἐν ἡσυχίᾳ.
καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.
وَذَلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ
مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِي الْبِلَادِ
أَوَعَجِبْتُمْ أَنْ جَاءَكُمْ ذِكْرٌ مِنْ رَبِّكُمْ عَلَى رَجُلٍ مِنْكُمْ لِيُنْذِرَكُمْ وَلِتَتَّقُوا وَلَعَلَّكُمْ تُرْحَمُونَ
تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا وَالْعَاقِبَةُ لِلْمُتَّقِينَ