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Hebrew Atbash
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כִּי־ כֹה֙ אָמַ֣ר יְהוָ֔ה ק֥וֹל חֲרָדָ֖ה שָׁמָ֑עְנוּ פַּ֖חַד וְאֵ֥ין שָׁלֽוֹם׃
And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
But he denied before them all, saying, I know not what thou sayest.
And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
And Jacob blessed Pharaoh, and went out from before Pharaoh.
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
And Shallum begat Hilkiah, and Hilkiah begat Azariah,
Now when Jesus had heard that John was cast into prison, he departed into Galilee;
aa no divo bRhataH parvataad aadbhyo yaatam iSam uurjaM vahantaa
uchantiir adya citayanta bhojaan raadhodeyaayoSaso maghoniiH
indro vasubhiH pari paatu no gayam aadityair no aditiH sharma yachatu
dhaarayanta aadityaaso jagat sthaa devaa vishvasya bhuvanasya gopaaH
ye gavyataa manasaa shatrum aadabhur abhipraghnanti dhRSNuyaa
sahasriyaM damyam bhaagam etaM gRhamedhiiyam maruto juSadhvam
shrudhi shrutkarNa vahnibhir devair agne sayaavabhiH
jaatau vishvasya bhuvanasya gopau devaa akRNvann amRtasya naabhim
praaciino yaj~naH sudhitaM hi barhiH priiNiite agnir iiLito na hotaa
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः । यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते
κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ διʼ ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας·
μηδὲν μεριμνᾶτε, ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετʼ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν θεόν·
καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου.
τοῦ θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.
وَلَا يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كَانَ اللَّهُ يُرِيدُ أَنْ يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ
وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ