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וַיְהִ֣י לְ֭אֵבֶל כִּנֹּרִ֑י וְ֝עֻגָבִ֗י לְק֣וֹל בֹּכִֽים׃
וְאֶת־ בָּנָ֖יו תַּקְרִ֑יב וְהִלְבַּשְׁתָּ֥ אֹתָ֖ם כֻּתֳּנֹֽת׃
וְסַ֣ל מַצּ֗וֹת סֹ֤לֶת חַלֹּת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּשָּׁ֑מֶן וּמִנְחָתָ֖ם וְנִסְכֵּיהֶֽם׃
וְרֶ֣גַע אֲדַבֵּ֔ר עַל־ גּ֖וֹי וְעַל־ מַמְלָכָ֑ה לִבְנֹ֖ת וְלִנְטֹֽעַ׃
It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
And the children of Israel rose up in the morning, and encamped against Gibeah.
And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
Thrice in the year shall all your menchildren appear before the LORD God, the God of Israel.
And I will scatter the Egyptians among the nations, and will disperse them through the countries.
He hath shewed his people the power of his works, that he may give them the heritage of the heathen.
We therefore ought to receive such, that we might be fellowhelpers to the truth.
And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
yuvaa pitaa svapaa rudra eSaaM sudughaa pRshniH sudinaa marudbhyaH
agnir amRto abhavad vayobhir yad enaM dyaur janayat suretaaH
indraasomaa vartayataM divas pary agnitaptebhir yuvam ashmahanmabhiH
pashcedam anyad abhavad yajatram amartyasya bhuvanasya bhuunaa
ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων
Ἦσαν δὲ ⸂αὐτῷ ἐγγίζοντες⸃ πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ.
⸀διότι καὶ ἐν ἑτέρῳ λέγει· Οὐ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν·
بَلَى قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ
يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَلِكَ تُخْرَجُونَ
وَإِنْ كَذَّبُوكَ فَقُلْ لِي عَمَلِي وَلَكُمْ عَمَلُكُمْ أَنْتُمْ بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِمَّا تَعْمَلُونَ