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שֵׁ֣ן רֹ֭עָה וְרֶ֣גֶל מוּעָ֑דֶת מִבְטָ֥ח בּ֝וֹגֵ֗ד בְּי֣וֹם צָרֽ͏ָה׃
וַיִּוָּעַ֣ץ דָּוִ֗יד עִם־ שָׂרֵ֧י הָאֲלָפִ֛ים וְהַמֵּא֖וֹת לְכָל־ נָגִֽיד׃
יֹֽאמְרוּ־ נָ֥א בֵֽית־ אַהֲרֹ֑ן כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃
So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
Which said unto God, Depart from us: and what can the Almighty do for them?
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
So Mordecai went his way, and did according to all that Esther had commanded him.
Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
Though I were perfect, yet would I not know my soul: I would despise my life.
Why dost thou strive against him? for he giveth not account of any of his matters.
aavadaM+s tvaM shakune bhadram aa vada tuuSNiim aasiinaH sumatiM cikiddhi naH
abhuutaM gopaa mithunaa shubhas patii priyaa aryamNo duryaaM+ ashiimahi
vide hi maataa maho mahii Saa set pRshniH subhve\ garbham aadhaat
abhi Sa dyumnair uta vaajasaatibhiH sumnaa vo dhuutayo nashat
maa shuune bhuuma suuryasya saMdRshi bhadraM jiivanto jaraNaam ashiimahi
dhartaa divo rajasas pRSTa uurdhvo ratho na vaayur vasubhir niyutvaan
abhiim indro nadyo\ vavriNaa hitaa vishvaa anuSThaaH pravaNeSu jighnate
सखेति मत्वा प्रसभं यदुक्तम् हे कृष्ण हे यादव हे सखेति । अजानता महिमानं तवेदम् मया प्रमादात्प्रणयेन वापि
καὶ ποιήσας χρόνον τινὰ ἐξῆλθεν, διερχόμενος καθεξῆς τὴν Γαλατικὴν χώραν καὶ Φρυγίαν, ⸀στηρίζων πάντας τοὺς μαθητάς.
κύριος γάρ ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
Καὶ ⸀ἔσονται σημεῖα ἐν ἡλίῳ καὶ σελήνῃ καὶ ἄστροις, καὶ ἐπὶ τῆς γῆς συνοχὴ ἐθνῶν ἐν ἀπορίᾳ ⸀ἤχους θαλάσσης καὶ σάλου,
πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ·
καὶ ἐν πάσῃ ἀπάτῃ ⸀ἀδικίας τοῖς ἀπολλυμένοις, ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς·
وَإِذْ وَاعَدْنَا مُوسَى أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهِ وَأَنْتُمْ ظَالِمُونَ
وَأَتْبَعْنَاهُمْ فِي هَذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ هُمْ مِنَ الْمَقْبُوحِينَ
رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا