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הֲרִאישׁ֣וֹן אָ֭דָם תִּוָּלֵ֑ד וְלִפְנֵ֖י גְבָע֣וֹת חוֹלָֽלְתָּ׃
וְעַתָּ֣ה יְהוָ֔ה קַח־ נָ֥א אֶת־ נַפְשִׁ֖י מִמֶּ֑נִּי כִּ֛י ט֥וֹב מוֹתִ֖י מֵחַיָּֽי׃
כֹּ֥ה הִרְאַ֖נִי אֲדֹנָ֣י יְהוִ֑ה וְהִנֵּ֖ה כְּל֥וּב קָֽיִץ׃
חֵ֥לֶק כְּחֵ֖לֶק יֹאכֵ֑לוּ לְבַ֥ד מִמְכָּרָ֖יו עַל־ הָאָבֽוֹת׃
יוֹאֵ֣ל הָרֹ֔אשׁ וְשָׁפָ֖ם הַמִּשְׁנֶ֑ה וְיַעְנַ֥י וְשָׁפָ֖ט בַּבָּשָֽׁן׃
He evil entreateth the barren that beareth not: and doeth not good to the widow.
Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
Even so we, when we were children, were in bondage under the elements of the world:
Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
But Judah shall dwell for ever, and Jerusalem from generation to generation.
Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
taa yaMsato maghavadbhyo dhruvaM yashash chardir asmabhyaM naasatyaa
syuumagabhastim Rtayugbhir ashvair aashvinaa vasumantaM vahethaam
vRSaNvantam bibhratii dhuurSu ratham mandraa ciketa naahuSiiSu vikSu
ubhe dhurau vahnir aapibdamaano .antar yoneva carati dvijaaniH
yadaaram akrann RbhavaH pitRbhyaam pariviSTii veSaNaa daM+sanaabhiH
⸀τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;
وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا
فَالْيَوْمَ لَا يُؤْخَذُ مِنْكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا مَأْوَاكُمُ النَّارُ هِيَ مَوْلَاكُمْ وَبِئْسَ الْمَصِيرُ
وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ
وَقَالُوا قُلُوبُنَا غُلْفٌ بَلْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَا يُؤْمِنُونَ