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וְאֶת־ הַ֨דָּאָ֔ה וְאֶת־ הָאַיָּ֖ה לְמִינָֽהּ׃
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וְאֶת־ הַ֨דָּאָ֔ה וְאֶת־ הָאַיָּ֖ה לְמִינָֽהּ׃
וְעָרֵי֙ הַלְוִיִּ֔ם בָּתֵּ֖י עָרֵ֣י אֲחֻזָּתָ֑ם גְּאֻלַּ֥ת עוֹלָ֖ם תִּהְיֶ֥ה לַלְוִיִּֽם׃
מִנִּשְׁמַ֣ת אֱל֣וֹהַ יֹאבֵ֑דוּ וּמֵר֖וּחַ אַפּ֣וֹ יִכְלֽוּ׃
אִ֖ישׁ כְּמַתְּנַ֣ת יָד֑וֹ כְּבִרְכַּ֛ת יְהוָ֥ה אֱלֹהֶ֖יךָ אֲשֶׁ֥ר נָֽתַן־ לָֽךְ׃
כְּב֣וֹד מַלְכוּתְךָ֣ יֹאמֵ֑רוּ וּגְבוּרָתְךָ֥ יְדַבֵּֽרוּ׃
The sons of Salma; Bethlehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.
Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.
Rtasya pade adhi diidyaanaM guhaa raghuSyad raghuyad viveda
so arNavo na nadya\H samudriyaH prati gRbhNaati vishritaa variimabhiH
kRNoti vishvaa supathaa sugaany abhuud u vasvii dakSiNaa maghonii
yaH piMshate suunRtaabhiH suviiryam agnir ghRtebhir aahutaH
यदा भूतपृथग्भावमेकस्थमनुपश्यति । तत एव च विस्तारं ब्रह्म संपद्यते तदा
Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ·
ἄρα οὖν, ἀδελφοί, στήκετε, καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε εἴτε διὰ λόγου εἴτε διʼ ἐπιστολῆς ἡμῶν.
μωροὶ καὶ τυφλοί, τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς ἢ ὁ ναὸς ὁ ⸀ἁγιάσας τὸν χρυσόν;
ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,
διὸ ἐξέλθατε ἐκ μέσου αὐτῶν, καὶ ἀφορίσθητε, λέγει κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς·
فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِنْ قَبْلِكَ لَقَدْ جَاءَكَ الْحَقُّ مِنْ رَبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ
جَنَّاتِ عَدْنٍ الَّتِي وَعَدَ الرَّحْمَنُ عِبَادَهُ بِالْغَيْبِ إِنَّهُ كَانَ وَعْدُهُ مَأْتِيًّا
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ