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בְּנֵ֣י שִׁמְעוֹן֮ לְמִשְׁפְּחֹתָם֒ לִנְמוּאֵ֗ל מִשְׁפַּ֙חַת֙ הַנְּמ֣וּאֵלִ֔י לְיָמִ֕ין מִשְׁפַּ֖חַת הַיָּמִינִ֑י לְיָכִ֕ין מִשְׁפַּ֖חַת הַיָּכִינִֽי׃
וַיָּ֛מָת בֶּן־ הָאִשָּׁ֥ה הַזֹּ֖את לָ֑יְלָה אֲשֶׁ֥ר שָׁכְבָ֖ה עָלָֽיו׃
וְהֶאֶזְנִ֣יחוּ נְהָר֔וֹת דָּלֲל֥וּ וְחָרְב֖וּ יְאֹרֵ֣י מָצ֑וֹר קָנֶ֥ה וָס֖וּף קָמֵֽלוּ׃
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־ מֹשֶׁ֑ה לֶךְ־ רֵ֕ד כִּ֚י שִׁחֵ֣ת עַמְּךָ֔ אֲשֶׁ֥ר הֶעֱלֵ֖יתָ מֵאֶ֥רֶץ מִצְרָֽיִם׃
חוֹלֵ֣ק עִם־ גַּ֭נָּב שׂוֹנֵ֣א נַּפְשׁ֑וֹ אָלָ֥ה יִ֝שְׁמַ֗ע וְלֹ֣א יַגִּֽיד׃
גָּדַ֧ר בַּעֲדִ֛י וְלֹ֥א אֵצֵ֖א הִכְבִּ֥יד נְחָשְׁתִּֽי׃
אֱלֹהִ֖ים לֹ֣א תְקַלֵּ֑ל וְנָשִׂ֥יא בְעַמְּךָ֖ לֹ֥א תָאֹֽר׃
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
And Salmon begat Boaz, and Boaz begat Obed,
He that delicately bringeth up his servant from a child shall have him become his son at the length.
Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
In those days there was no king in Israel, but every man did that which was right in his own eyes.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
My breath is strange to my wife, though I intreated for the children’s sake of mine own body.
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
पुरुषः प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान्गुणान् । कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु
न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् । जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन्
νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα ἣν ἤκουσα παρὰ τοῦ θεοῦ· τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.
πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν· πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.