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Hebrew Atbash
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וְעַתָּ֗ה הִנֵּ֥ה הַמֶּ֛לֶךְ אֲשֶׁ֥ר בְּחַרְתֶּ֖ם אֲשֶׁ֣ר שְׁאֶלְתֶּ֑ם וְהִנֵּ֨ה נָתַ֧ן יְהוָ֛ה עֲלֵיכֶ֖ם מֶֽלֶךְ׃
For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.
The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.
Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.
bhuvanasya pitaraM giirbhir aabhii rudraM divaa vardhayaa rudram aktau
susaMdRgbhir ukSabhir bhaanum ashred vi suuryo rodasii cakSasaavaH
कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् । केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया
भोगैश्वर्यप्रसक्तानां तयाऽपहृतचेतसाम् । व्यवसायात्मिका बुद्धिः समाधौ न विधीयते
πάντα οὖν ὅσα ⸀ἐὰν εἴπωσιν ὑμῖν ⸂ποιήσατε καὶ τηρεῖτε⸃, κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε, λέγουσιν γὰρ καὶ οὐ ποιοῦσιν.
وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ
فَبَدَّلَ الَّذِينَ ظَلَمُوا مِنْهُمْ قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِنَ السَّمَاءِ بِمَا كَانُوا يَظْلِمُونَ